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Sharḥ dīwān Imriʼ al-Qays ; wa-maʻahu, Akhbār al-Marāqisah wa-ashʻāruhum fī al-Jāhilīyah wa-ṣadr al-Islām /
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Akhbār al-Marāqisah ... : al-Ṭabʻah 2, with date of publication given as 1954.
With : Akhbār al-Nawābigh wa-āthārihim [sic] fī al-Jāhilīyah wa-ṣadr al-Islām : wa-huwa mulḥaq bi-kitāb Akhbār al-Marāqisah wa-ashʻāruhum fī al-Jāhilīyah wa-ṣadr al-Islām / kilāhumā taʼlīf Ḥasan al-Sandūbī. :
431 pages ; 25 cm. :
Includes bibliographical references.
Sharḥ-i akhbār u abyāt u amthāl-i ʿArabi-yi Kalīla wa Dimna : Dū sharḥ az Faḍlallāh ʿUthmān b...
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Throughout history, Indian culture has had the interest of the Persians. At the time of the Sasanids (3rd-7th cent. CE) for instance, Sanskrit works on astronomy were translated into Pehlavi. Centuries later, in the early ʿAbbāsid period, a number of astronomers with a Persian background used information from these very same sources in writing their own books in Arabic. Besides scientific works, spiritual and ethical texts were also translated. An example is the famous collection of animal fables called Kalila and Dimna , which go back to the lost Sanskrit Pañcatantra . An equally lost Middle Persian translation of this work was rendered into Arabic several times, but the translation by Ibn al-Muqaffaʿ (d. ca. 139/757) proved most influential and formed the basis of the famous Persian translation by Naṣrallāh Munshī (6th/12th cent.). On this latter translation, two Persian commentaries from the 7th/13th century survive. A critical edition of both is offered in this volume.
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1 online resource. :
9789004402751
9789646781559
Jawāhir al-akhbār : Bakhsh-i tārīkh-i Īrān az Qarāqūyūnlū tā sāl-i 984 hijri-yi qamarī /
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In medieval Persia, the munshī or court secretary belonged to a highly professional, privileged class, enjoying a comfortable income and attractive living conditions. The better one's style of writing, elegant yet concise, and the more types of document one could draft, in each case using the appropriate format and terminology, combined with the right kind of political intelligence, the higher one would rise in munshī hierarchy. Despite his high social standing, a munshī could find himself without a job overnight if he fell victim to court intrigue or if there was a change in power. The author of the universal history contained in the present volume, Būdāq Munshī Qazwīnī (d. late 10th/16th cent.), who in his lifetime worked as a scribe, secretary, local administrator, assessor, controller, and vizier, lost his job several times precisely for these reasons. Written from personal experience, the history's part on the Safavids is of special interest.
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Series taken from jacket. :
1 online resource. :
9789004402133
9789646781351
Akhbār wulāt Khurāsān /
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The present work is not an historical text in the regular sense of the word. It is rather an inventory of as many citations and borrowings in later sources as possible from a text now lost. Written in Arabic, the Akhbār wulāt Khurāsān was started by ʿAbd al-Ḥusayn b. Aḥmad al-Sallāmi (d. 300/912) of Khwār near Bayhaq, whose account ran to the year 289/902, and then continued by his brother Abū ʿAlī b. Aḥmad al-Sallāmī, finishing in the year 344/955. As stated by the author of the present compilation, the work is important in that it is an early history of the governors of Khurāsān which was not written from religious or political motives. A trusted source, it saw at least three abridgements and is cited or used by many later authors, among them Abū Rayḥān Bīrūnī (d. 440/1048), ʿIzz al-Dīn b. al-Athīr (d. 630/1233), and ʿAbd al-Ḥayy b. Ḍaḥḥāk Gardīzī (fl. middle 5th/11th century)
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1 online resource. :
9789004405806
9786002030177
Sharḥ al-arbaʿīn /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. The literary, mystical and philosophical explanations in the present, unfinished collection are all written from the viewpoint of the author's own, 'transcendent' metaphysics.
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1 online resource. :
9789004402157
9789646781344