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Current research in Egyptology 2010 : proceedings of the eleventh annual symposium /
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x, 205 pages : illustration ; 25 cm. :
9781842174296
1842174290 :
http://olc1.ohiolink.edu/search~S0?/tCurrent+Research+in+Egyptology+2010/tcurrent+research+in+egyptology+2010/1%2C1%2C2%2CB/marc&FF=tcurrent+research+in+egyptology+2010+proceedings+of+the+eleventh+annual+symp&1%2C%2C2
https://dbellis.library.astate.edu/vwebv/staffView?searchId=131&recPointer=0&recCount=10&searchType=2&bibId=2291989
Hadeer
Essays in contextual theology /
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Essays in Contextual Theology is a collection of essays that reflect on the doing of contextual theology from several perspectives. After a general introductory essay, subsequent essays reflect on topics such as contextual theology and prophetic dialogue, criteria for orthodoxy, the nature of tradition, the role of culture, the dynamics of conversion, and the way theology is being done in World Christianity. The collection closes with an autobiographical essay tracing the author's journey to becoming a "global theologian."
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1 online resource. :
Includes bibliographical references. :
9789004363083 :
2452-2953 ; :
Available to subscribing member institutions only.
New approaches to the study of biblical interpretation in Judaism of the Second Temple period and in early Christianity : proceedings of the Eleventh International Symposium of the...
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2007 marked the 60th anniversary of the discovery of the first Dead Sea Scrolls. The 11th International Orion Symposium (January, 2007), "New Approaches to the Study of Biblical Interpretation in the Second Temple Period and in Early Christianity," provided a measure of the ways in which the discovery of the scrolls has altered the paradigms for textual and historical studies in the intervening six decades. The papers in this volume address such issues as the connections and distinctions between Jewish interpretation within the Land of Israel and outside of it; between Jewish and Christian exegesis in earlier and later periods; between biblical interpretation in literature and in art; between interpretation and the formation of the biblical canon.
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Includes index. :
1 online resource (xiv, 302 pages) :
9789004245006 :
Available to subscribing member institutions only.
Ontological aspects of early Jewish anthropology : the malleable self and the presence of God /
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In Ontological Aspects of Early Jewish Anthropology , Tyson L. Putthoff explores early Jewish beliefs about how the human self reacts ontologically in God's presence. Combining contemporary theory with sound exegesis, Putthoff demonstrates that early Jews widely considered the self to be intrinsically malleable, such that it mimics the ontological state of the space it inhabits. In divine space, they believed, the self therefore shares in the ontological state of God himself. The book is critical for students and scholars alike. In putting forth a new framework for conceptualising early Jewish anthropology, it challenges scholars to rethink not only what early Jews believed about the self but how we approach the subject in the first place.
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"This book is a revision of my doctoral thesis, completed at Durham University"--Acknowledgements. :
1 online resource. :
Includes bibliographical references and index. :
9789004336414 :
Available to subscribing member institutions only.
Die Lehre von der Oikonomia Gottes in der Oratio catechetica Gregors von Nyssa /
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This volume deals with Gregory of Nyssa's († 394 C.E.) soteriology as set forth in his handbook for catechetes. In part I-III the aim, method and structure of the Oratio catechetica are examined and the results are compared with Gregory's examples (Origen, Athanasius). Part IV presents the relationship between his theology ( theologia ) and soteriology ( oikonomia ) as well as the interrelated topics of that soteriology, thus describing the concept of oikonomia in the Oratio catechetica . Part V contrasts this concept with earlier works of Gregory and shows the developments of his thought. Part VI compares the teachings of Gregory with those of Methodius and Athanasius. The book is important for all those interested in early Christian thought and literature.
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Originally presented as the author's thesis, Göttingen, 1993. :
1 online resource (x, 339 pages) :
Includes bibliographical references (p. 323-336) and indexes. :
9789004312975 :
0920-623X ; :
Available to subscribing member institutions only.
Religious pluralism and pragmatist theology : openness and resistance /
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Inspired by pragmatism, this book addresses religious plurality with the aim of bringing forth how it may be approached constructively by Christian theology. Accordingly, not doctrine, but practices are focussed in its analyses of interreligious topics. Henriksen argues that engagement with the diversity of religious traditions should be grounded in openness towards the other, and resistance against making others similar to oneself. Accordingly, the book presents a theological approach where interaction between religious practitioners is considered a benefit and a necessity for the positive future of religious traditions. It will be of interest to anyone who is interested in the understanding of religious pluralism from the point of view of Christian theology.
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Includes index. :
1 online resource. :
9789004412347
Senses of scripture, treasures of tradition : the Bible in Arabic among Jews, Christians and Muslims /
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Senses of Scripture, Treasures of Tradition offers recent findings on the reception, translation and use of the Bible in Arabic among Jews, Samaritans, Christians and Muslims from the early Islamic era to the present day. In this volume, edited by Miriam L. Hjälm, scholars from different fields have joined forces to illuminate various aspects of the Bible in Arabic: it depicts the characteristics of this abundant and diverse textual heritage, describes how the biblical message was made relevant for communities in the Near East and makes hitherto unpublished Arabic texts available. It also shows how various communities interacted in their choice of shared terminology and topics, and how Arabic Bible translations moved from one religious community to another. Contributors include: Amir Ashur, Mats Eskhult, Nathan Gibson, Dennis Halft, Miriam L. Hjälm, Cornelia Horn, Naḥem Ilan, Rana H. Issa, Geoffrey K. Martin, Roy Michael McCoy III, Juan Pedro Monferrer-Sala, Meirav Nadler-Akirav, Sivan Nir, Meira Polliack, Arik Sadan, Ilana Sasson, David Sklare, Peter Tarras, Alexander Treiger, Frank Weigelt, Vevian Zaki, Marzena Zawanowska.
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1 online resource. :
Includes bibliographical references and index. :
9789004347403 :
2213-6401 ; :
Available to subscribing member institutions only.
Islamic philosophy, science, culture, and religion : studies in honor of Dimitri Gutas /
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Islamic intellectual thought is at the center of this collection of articles honoring Dimitri Gutas by friends, colleagues, and former students. The essays cover three main areas: the classical heritage and Islamic culture; classical Arabic science and philosophy; and Muslim traditional sciences. They show the interconnectedness between the Islamic intellectual tradition and its historical predecessors of Greek and Persian provenance, ranging from poetry to science and philosophy. Yet, at the same time, the authors demonstrate the independence of Muslim scholarship and the rich inner-Muslim debates that brought forth a flourishing scholastic culture in the sciences, philosophy, literature, and religious sciences. This collection also reflects the breadth of contemporary research on the intellectual traditions of Islamic civilization. Contributors include: Amos Bertolacci, Kevin van Bladel, Gideon Bohak, Sonja Brentjes, Charles Burnett, Hans Daiber, Gerhard Endress, William Fortenbaugh, Beatrice Gruendler, Jules Janssens, David King, Yahya Michot, Suleiman Mourad, Racha Omari, Felicitas Opwis, David Reisman, Heinrich von Staden, Tony Street, Hidemi Takahashi, Alexander Treiger, and Robert Wisnovsky.
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1 online resource (xii, 493 pages) : illustrations, portrait. :
Includes bibliographical references and index. :
9789004217768 :
Available to subscribing member institutions only.
Cryptography, the Full Moon Festivals of Min, and the King: Reading the Cryptographic Inscription of the Chapel of Min in the Temple of Ramses II at Abydos /
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In this paper, the author proposes a new reading of a cryptographic inscription engraved on the rear wall scene of Chapel XII in the temple of Ramses II at Abydos. According to this reading, which shows the importance of thematic cryptography for the conception of the inscription, a special form (xprw) of Min is said to go forth in procession at the occasion of the god’s second full moon festival. As a matter of fact, the crown worn by Min in the scene makes his depiction special, the iconographic program of the chapel refers to a procession, and the association of the god with the moon is well established. This inscription thus enables the reconstruction of twelve full moon festivals of Min, which in addition to the Festival of Min that was known to have taken place in I Shemu, were all celebrated with a procession.The iconographic program of Chapel XII also enables us to investigate the meaning of the full moon festival of Min. Royal ideology can be one level of meaning. Both in relation to the moon and its symbolism, the hypothesis of a celebration of Min as the divine father of the king can be put forward, whilst the takeover of the king might also have been in focus. Thus, this cryptographic inscription not only renews our knowledge of the New Kingdom theology and liturgy of Min, but also of the god’s importance for the royal ideology of the Ramesside Period. doi: http://dx.doi.org/10.5913/jarce.53.2017.a011
Plotinus in dialogue with the Gnostics /
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The point of view put forth in the following pages differs greatly from the common perspective according to which the treatises 30 to 33 constitute a single work, a Großschrift , and this single work, Plotinus' essential response to the Gnostics. Our perspective is that of an ongoing discussions with his "Gnostic"-yet Platonizing-friends, which started early in his writings (at least treatise 6), developed into what we could call a Großzyklus (treatises 27 to 39), and went on in later treatises as well (e. g. 47-48, 51). The prospect of an ongoing discussion with the Gnostics bears an additional virtue, that of allowing for a truly dynamic understanding of the Plotinian corpus.
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1 online resource (viii, 152 pages) :
Includes bibliographical references and index. :
9789004216396 :
Available to subscribing member institutions only.
Between temple and tomb : the demotic ritual texts of Bodl. MS. Egypt. a. 3(P) /
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The ancient Egyptians believed that rites performed for Osiris, the god of the dead, played a critical role in maintaining Egypt?s well-being and prosperity. Not only did they ensure the renewed fertility of the country?s arable land, they also guaranteed the political and social cohesion of the Egyptian state. However, it was not only at the national level, but at the individual level as well, that the Egyptians deemed such rites to be beneficial. Ritual texts intended to restore Osiris to life, suitably adapted, could also be recited for deceased individuals. Thus they could benefit from them in the same way that Osiris did. In the Graeco-Roman Period, adapted ritual texts of this sort were employed alongside texts originally composed for use in the funerary cult of ordinary deceased people. A number of ritual texts which are first attested in the private sphere subsequently appear in the temple sphere as well. Some ritual texts appear to have moved back and forth from one sphere to another, which suggests that the boundaries between the Osirian temple cult and the private funerary cult may have been more fluid than we usually imagine.0The ritual texts edited in this volume offer an excellent opportunity to explore these and related issues. Most of them are known to have been employed both for the benefit of the god Osiris and for ordinary deceased people, in certain cases, during one and the same period of Egypt?s history. This is one of their most interesting and striking features. They stand at the interface between temple cult and cult of the dead and allow us to trace the transmission of beliefs and practices from one sphere to the other.
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205 pages, 14 pages of plates : illustrations (some color), facsimiles ; 31 cm. :
Includes bibliographical references (pages 165-172). :
9783447113311
3447113316 :
2190-3646 ;
A treatise on mystical love /
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"The earliest major Islamic treatise on mystical love, this work reflects a moderate version of the ecstatic mysticism of the Sufi martyr al-Hallaj. Writing around 1000 C.E., the author summarises the views of lexicographers, belletrists, philosophers, physicians, theologians, and mystics on love, providing much information that would otherwise have been lost. In setting forth his own opinions, he relies heavily on erotic poetry with accompanying frame stories from the Umayyad and early Abbasid periods, Sufi biography, the lives of the prophets, and personal information." -- BOOK JACKET.650 \0 Love
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lxx, 224 pages ; 24 cm. :
Includes bibliographical references and index. :
0748619151 :
https://ou-primo.hosted.exlibrisgroup.com/primo-explore/sourceRecord?vid=OUNEW&docId=NORMANLAW_ALMA21391769020002042
Omnia
Akhenaten Talatat Project Conservation
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Talatat blocks, possibly derived from the Arabic word talata meaning “three,” measure roughly three handspans long. Characterized by their Amarna style and smaller size compared to conventional building blocks, they are the result of King Akhenaten’s (1352-1336 BC) goal to urgently erect religious buildings for his “new supreme god” Aten, first in Thebes (ancient Luxor) and later the new city of Akhetaten in Middle Egypt. The talatat blocks were first discovered in the late 19th century and increasingly excavated from then onwards. There are currently approximately 60,000 known blocks, believed to be only a fraction of what exists.
The largest repository of talatat blocks resides in the Pennsylvania Magazine in the Karnak Temple complex in Luxor. The Magazine is directly adjacent to the west wall of the Khonsu Temple and stores approximately 16,000 blocks, the majority of which are sandstone (with a few limestone examples). Used to construct temples for the god Aten, the blocks were subsequently dismantled by Akhenaten’s successors, who reused them in other structures. Previously, from the late 1960s to the mid-1970s, the blocks were photographed and documented in situ by Akhenaten Temple Project staff, under the auspices of the Penn Museum (also referred to as the University Museum, Pennsylvania).
From 2008 to 2012, the American Research Center in Egypt (ARCE) Akhenaten Talatat Project Conservation staff cleaned, conserved, photographed, and recorded approximately 16,000 talatat blocks in the Magazine. The blocks had sustained damage which included dangerously leaning stacks; collapsed stacks; dust and bird droppings due to gaps in the roof; hornets’ nests and damage caused by animal burrowing. Matjaž Kačičnik photographed the preliminary conditions of the 28 stacks in the Magazine before project staff proceeded with removing, cleaning, and conserving blocks; some of the shattered blocks were reassembled with steel pins. Documentation included the use of digital photography and database recording. After structural interventions that addressed damage incurred from animal activity and dust accumulation, the blocks were restored in the Pennsylvania Magazine.
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921pic :
Conservation of the Akhenaten Talatat blocks in the Pennsylvania Magazine was funded by the United States Agency for International Development (USAID) Agreement No. 263-A-00-04-00018-00 under the Egyptian Antiquities Project (EAP), and through the administration and facilitation of the American Research Center in Egypt (ARCE).