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Essays in contextual theology /
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Essays in Contextual Theology is a collection of essays that reflect on the doing of contextual theology from several perspectives. After a general introductory essay, subsequent essays reflect on topics such as contextual theology and prophetic dialogue, criteria for orthodoxy, the nature of tradition, the role of culture, the dynamics of conversion, and the way theology is being done in World Christianity. The collection closes with an autobiographical essay tracing the author's journey to becoming a "global theologian."
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1 online resource. :
Includes bibliographical references. :
9789004363083 :
2452-2953 ; :
Available to subscribing member institutions only.
The poetry of Statius /
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The Roman poet P. Papinius Statius (ca. 45-96) is the author of two epics (the Thebaid and the unfinished Achilleid ) and a large corpus of occasional verse ( Silvae ). This poetry, long seen as derivative or decadent, is increasingly appreciated for the daring and originality of its responses both to the Greek and Latin literary tradition and to the contemporary Roman world. This volume offers the papers delivered at a symposium on Statius (Amsterdam 2005) by leading scholars in the field from Europe and North America. These papers demonstrate the fascination of Statius' poetry on account of the poet's vast knowledge of Greek and Latin tragedy, his rapid narrative, psychological acumen, brilliant eulogies, and pessimistic views on gods and men. The focus of the collection is on literary technique in the Thebaid , on socio-historical aspects of the Silvae , and on the reception of Statius in European literature and scholarship.
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1 online resource. :
Includes bibliographical references (p. [239]-250) and indexes. :
9789047424659 :
Available to subscribing member institutions only.
Trajectories of religion in Africa : essays in honour of John S. Pobee /
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The book, in the main, discusses issues relating to mission, ecumenism, and theological education and is presented in four sections. The first segment discusses works on ecumenical and theological education and assesses the relevance of the World Council of Churches. Other issues discussed in this segment relate to the interrelationships that exist between academic theology, ecumenism, and Christianity. The World Missionary Conference held in Edinburgh in 1910, which set the agenda for world-wide mission in a promising manner in the 1920s, is also assessed in this section of the work. The second segment, which covers Religion and Public Space, discusses works that examine the relationships between religion and power, religion and development, religion and traditional religious beliefs, and religion and practices in Africa. The third segment of the book treats Religion and Cultural Practices in African and how all these work out in couching out an African theology and African Christianity. Some of the issues discussed in this section related to African traditional philosophy, spiritism, and the interrelationships that exist between African Christianity and African Traditional Religion. The last segment of the book discusses the issue of African biblical hermeneutics and specifically looks at contemporary hermeneutical approaches to biblical interpretations in Africa.
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1 online resource (414 pages) :
9789401210577 :
Available to subscribing member institutions only.
Belief, Bounty, and Beauty, Rituals around Sacred Trees in India.
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This study is focused on the interaction of material and symbolic values in the domain of sacred trees in India. By presenting samples from 3,000 years of Indian ritual practice, it is shown that in many sacred geographies trees continue to connect the present with the past, the material with the symbolic, and the contemporary ecological with the traditionally sacred. Although in India religion may have become very much a temple cult, its embeddedness in the natural world enhances today's 'green' interpretation of religious traditions. That in environmental matters such religious inspiration may be both successful and highly ambivalent at the same time is the thought-provoking position taken in the final chapters.
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1 online resource. :
9789047415619
Religion and Reductionism, Essays on Eliade, Segal, and the Challenge of the Social Sciences for the Study of Religion.
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This volume on Religion and Reductionism grew out of a conference convened in November, 1990, where the participants were asked to respond to the conceptual and methodological problem of reductionism in the academic study of religion. The conference focused on the writings of Robert A. Segal and his defence of reductionism and criticism of Mircea Eliade's non-reductive interpretation of religion. At the Miami conference some of the most important and enduring questions were raised: (1) What is religion? (2) What is religion and/or religious meaning? (3) How should religion be studied and taught? (4) What are the possibilities and limits of social scientific analyses of religious phenomena? (5) What is reductionism? (6) What is anti-reductionism? These and other questions on religion and reductionism are widespread and invite serious consideration; they help to illuminate the basic issues that are at the core of any study of the world's major religions.
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1 online resource. :
9789004378841
Akhenaten Talatat Project Conservation
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Talatat blocks, possibly derived from the Arabic word talata meaning “three,” measure roughly three handspans long. Characterized by their Amarna style and smaller size compared to conventional building blocks, they are the result of King Akhenaten’s (1352-1336 BC) goal to urgently erect religious buildings for his “new supreme god” Aten, first in Thebes (ancient Luxor) and later the new city of Akhetaten in Middle Egypt. The talatat blocks were first discovered in the late 19th century and increasingly excavated from then onwards. There are currently approximately 60,000 known blocks, believed to be only a fraction of what exists.
The largest repository of talatat blocks resides in the Pennsylvania Magazine in the Karnak Temple complex in Luxor. The Magazine is directly adjacent to the west wall of the Khonsu Temple and stores approximately 16,000 blocks, the majority of which are sandstone (with a few limestone examples). Used to construct temples for the god Aten, the blocks were subsequently dismantled by Akhenaten’s successors, who reused them in other structures. Previously, from the late 1960s to the mid-1970s, the blocks were photographed and documented in situ by Akhenaten Temple Project staff, under the auspices of the Penn Museum (also referred to as the University Museum, Pennsylvania).
From 2008 to 2012, the American Research Center in Egypt (ARCE) Akhenaten Talatat Project Conservation staff cleaned, conserved, photographed, and recorded approximately 16,000 talatat blocks in the Magazine. The blocks had sustained damage which included dangerously leaning stacks; collapsed stacks; dust and bird droppings due to gaps in the roof; hornets’ nests and damage caused by animal burrowing. Matjaž Kačičnik photographed the preliminary conditions of the 28 stacks in the Magazine before project staff proceeded with removing, cleaning, and conserving blocks; some of the shattered blocks were reassembled with steel pins. Documentation included the use of digital photography and database recording. After structural interventions that addressed damage incurred from animal activity and dust accumulation, the blocks were restored in the Pennsylvania Magazine.
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921pic :
Conservation of the Akhenaten Talatat blocks in the Pennsylvania Magazine was funded by the United States Agency for International Development (USAID) Agreement No. 263-A-00-04-00018-00 under the Egyptian Antiquities Project (EAP), and through the administration and facilitation of the American Research Center in Egypt (ARCE).