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Sharma : un entrepôt de commerce médiéval sur La Côte du Hadramawt : (Yémen, ca 980-1180) /
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Cited by al-Muqaddasi in c.985 and then by al-Idrisi in c.1150, the medieval port of Sharma was discovered in 1996 at the extremity of the Ra's Sharma, 50km east of al-Shihr on the Hadramawt coast of Yemen; it was excavated in 2001-2005. This unique site was actually a transit entrepôt, a cluster of warehouses probably founded by Iranian merchants and entirely devoted to the maritime trade. It knew a rather short period of activity, between around 980 and the second half of the 12th century, which may be acknowledged as the Sharma horizon. Excavations proved that this settlement experienced six occupation phases, which are closely related to the political and economic developments in the region at that time.
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1 online resource : illustrations (black and white, and colour). :
Specialized. :
Includes bibliographical references and index. :
9781784911959 (PDF ebook) :
The Great Tragedy of India's Partition /
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The Partition of India in 1947 was a horrendous human tragedy on a gargantuan scale not seen before or since. The communal violence of serious magnitude was rearing its ugly head and creating havoc in various parts of the country like in Calcutta, Noakhali, Tippera and Bihar at least a year before the departure of the British. Unprecedented communal riots in Rawalpindi, Multan, Lahore, Amritsar and Gurgaon in the undivided Punjab, or Haripur in NWFP caused deep wounds on the collective psyche of both Hindus and Muslims and led to an all-out bloodletting following their departure. What should have been a moment of crowning triumph was marred by unimaginable violence, bloodshed and the largest migration and dislocation in human history. This book is an outcome of the author's six years of research and describes this inhuman fratricidal war whose severe aftershocks are felt even to this day. It also attempts to clear many of the misconceptions about this period and covers broadly what happened not only in the Punjab, but also in NWFP, Sind, Baluchistan and, importantly, Bengal, which cumulatively suffered as much, perhaps more, albeit over a long period.
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1 online resource (556 pages) : illustrations. :
Includes bibliographical references and index. :
9789004753051
Caste, Feudalism and Peasantry : The Social Formation of Shekhawati /
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The present book provides an interdisciplinary understanding of a given social formation in terms of interconnections between caste, feudalism and peasantry on the one hand, and contemporary social transformation on the other. The study explains how feudalism functioned as an over-riding politico-administrative, social, and economic formation undermining even the institution of caste. The feudal mode of social relations as a dominant force guided everyday life of the people of Shekhawati region in Rajasthan. Such a view is substantiated by innumerable accounts, events, incidences and locally written documents and books. One could trace some continuity of the past social formation in eastern Uttar Pradesh, Bihar and Bengal in the form of 'semi-feudalism' as characterised by some scholars, but such a situation is not traceable in the present-day Rajasthan which was a prominent stronghold of feudalism prior to Independence. Today a remarkable discontinuity in distributive processes and social relations, simultaneous occurence of the processes of upward and downward social mobility, and a self-perpetuating process of social transformation could be witnessed in the Shekhawati region. However, despite such a desireable path of social transformation leading towards social equality, some unevenness is transparent in the present situation mainly due to the persistance of some social and economic inequalities. Land reforms and other measures have remained ineffective in neutralising the continuity of these forms of inequality in modern Rajasthan. Jajmani system, untouchability, and intra- and inter-caste relations have become dormant. Their ineffectivity, land reforms, adult franchise, etc., have paved a way for the emergence of a new caste-class-power nexus, and patterns of social mobility considerably relegating to the traditionally entrenched sections in the background. Definitely a new raj and a new social formation today characterise the Shekhawati region. The possibility of concentration of assets and resources in a few hands remains there despite the facade of the processes of democratization and decentralization relating to power and authority. The million dollar question is 'What next?'
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1 online resource (244 pages) : illustrations. :
Includes bibliographical references and index. :
9789004753068
Philosophy as a Way of Life: New Research Directions /
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This book brings together contributions from leading scholars around the world on philosophy as a way of life (PWL), the research field opened up by the groundbreaking works of Pierre and Ilsetraut Hadot. The chapters examine how PWL opens up new perspectives on historical thinkers like Augustine, Alberti, and Mary Astell (part 1), examine the scope and dimensions of this growing research field, including in its comparative dimensions (part 2), and reflect upon PWL as a metaphilosophical paradigm (part 3). The collection as a whole, which closes with contributors reflecting on targeted questions, aims to chart the next research directions for PWL, 30 years after Pierre Hadot's classic study was translated into English.
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1 online resource (318 pages) : illustrations. :
Includes bibliographical references and index. :
9789004739147
Minhāj al-wilāya fī sharḥ Nahj al-balāgha. Volume 2 /
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The Nahj al-balāgha is a collection of sermons, letters, testimonials, and wise sayings attributed to ʿAlī b. Abī Ṭālib (d. 40/661), the Prophet's son-in-law, successor, and first imam of the Shīʿa. The collection was compiled by al-Sharīf al-Raḍī (d. 406/1088), a distinguished ʿAlid member of Baghdad's ruling elite. The Nahj al-balāgha is widely considered as a work of extraordinary literary quality, besides being an invaluable source of information on the person, opinions, and virtues of ʿAlī. Many commentaries on it were written, in Arabic and in Persian. The present, two-volume Persian commentary was written by ʿAbd al-Bāqī Ṣūfī Tabrīzī (d. 1039/1629-30), who spent most of his active life in then-Ottoman Baghdad, mystics mostly having a hard time under the Safavid ruler Shāh ʿAbbās I (r. 1587-1629). The commentary is thematically organized into twelve sections and explains the text from a variety of angles, with discussions ranging from theology and tradition to philosophy and mysticism. 2 vols; volume 2.
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1 online resource. :
9789004402515
9789646781191
Minhāj al-wilāya fī sharḥ Nahj al-balāgha. Volume 1 /
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The Nahj al-balāgha is a collection of sermons, letters, testimonials, and wise sayings attributed to ʿAlī b. Abī Ṭālib (d. 40/661), the Prophet's son-in-law, successor, and first imam of the Shīʿa. The collection was compiled by al-Sharīf al-Raḍī (d. 406/1088), a distinguished ʿAlid member of Baghdad's ruling elite. The Nahj al-balāgha is widely considered as a work of extraordinary literary quality, besides being an invaluable source of information on the person, opinions, and virtues of ʿAlī. Many commentaries on it were written, in Arabic and in Persian. The present, two-volume Persian commentary was written by ʿAbd al-Bāqī Ṣūfī Tabrīzī (d. 1039/1629-30), who spent most of his active life in then-Ottoman Baghdad, mystics mostly having a hard time under the Safavid ruler Shāh ʿAbbās I (r. 1587-1629). The commentary is thematically organized into twelve sections and explains the text from a variety of angles, with discussions ranging from theology and tradition to philosophy and mysticism. 2 vols; volume 1.
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1 online resource. :
9789004402492
9789646781184
Sharḥ al-arbaʿīn /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. The literary, mystical and philosophical explanations in the present, unfinished collection are all written from the viewpoint of the author's own, 'transcendent' metaphysics.
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1 online resource. :
9789004402157
9789646781344
Sharḥ al-Qabasāt /
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The Sharḥ al-Qabasāt is a commentary on Mīr Dāmād's (d. 1040/1630-31) last and famous philosophical work al-Qabasāt , short for Qabasāt ḥaqq al-yaqīn fī ḥudūth al-ʿālam . Founder of the so-called Ḥikmat-i Yamānī approach in philosophy, Mīr Dāmād is one of the prominent representatives of a group of thinkers that is usually referred to as the 'School of Isfahan'. The author of the commentary, Sayyid Aḥmad ʿAlawī al-ʿĀmilī (d. 1054-60/1644-1650), was a son-in-law and former student of Mīr Dāmād, as well as of Shaykh Bahāʾ al-Dīn ʿĀmilī (d. 1030/1621). With around fifty titles to his name in various disciplines, rational and traditional sciences alike, Sayyid Aḥmad wrote the commentary at the request of Mīr Dāmād himself, but only completed it when the latter had passed away. A collection of glosses rather than a running commentary, this Arabic work bears testimony to the commentator's extensive knowledge of the entire Islamic philosophical tradition.
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1 online resource. :
9789004395411
9789645552051
Brill's companion to Camus : Camus among the philosophers /
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"It has become customary that scholarly works devoted to the study of Camus's philosophical thought begin with an apology. It is as if any treatment of this philosophy was still haunted by the necessity to protect the writer from overly critical opinions, stemming from the conviction that Camus was un philosophe pour classes terminales".
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1 online resource. :
Includes bibliographical references and index. :
9789004419247