ashari » ashar (توسيع البحث), shari (توسيع البحث)
asharite » asharte (توسيع البحث), sharite (توسيع البحث), asharism (توسيع البحث)
athari » athar (توسيع البحث)
atharis » athars (توسيع البحث), asharis (توسيع البحث), atharia (توسيع البحث), catharsis (توسيع البحث)
katharsis » catharsis (توسيع البحث)
charite » charity (توسيع البحث), chariots (توسيع البحث), chariton (توسيع البحث)
sharifs » sharif (توسيع البحث), sharifi (توسيع البحث), sharifah (توسيع البحث)
al-Jūbah : mashrūʻ Wādī al-Jūbah al-āthārī /
: "Taḥt riʻāyat al-Muʼssasah al-Amrīkīyah li-dirāsat al-insān bi-al-ishtirāk maʻa al-Maʻāhid al-ʻilmaīyah al-ātīyah al-madrasah al-Amrīkīyah lil-Abḥāth al-sharqīyah, wa Matḥaf bībūn, wa Jāmiʻat Hārfārd, wa-Matḥaf Jāmiʻat bansalfānīyā." : 2, 113 pages : illustrations, maps ; 28 cm.
Nihāyat al-marām fī dirāyat al-kalām /
:
Ḍiyāʾ al-Dīn al-Makkī (d. 559/1163-64) was a specialist of theology and law and the preacher ( khaṭīb ) of the Shāfi'ī congregation in Rayy of his time. Ḍiyāʾ al-Dīn is, however, best known as the father of the famous theologian and critic of Avicenna (d. 428/1037), Fakhr al-Dīn Rāzī (d. 606/1210), often referred to as Ibn al-Khaṭīb, certainly in his younger years. Ḍiyāʾ al-Dīn studied Ashʿarī theology in Nishapur under Abu ʼl-Qāsim b. Salmān al-Anṣārī (d. 512/1118), himself a student of Imām al-Ḥaramayn al-Juwaynī (d. 478/1085). Besides, he also studied in Marwarūdh, hometown of the Shāfiʿī jurist al-Ḥusayn b. Masʿūd al-Farrāʾ al-Baghawī (d. 516/1122). The work of which the one remaining volume is published here is one of the largest works in early Ashʿarī theology. It gives a fine impression of the discussions around some of the main differences between the Muʿtazila and the Ashʿarīs, besides its importance as a source of his son's ideas.
:
From the 1843 Leipzig edition with Persian introduction by M. Mohaghegh. :
1 online resource. :
9789004406131
9786002030535
Kāmil al-taʿbīr. Volume 1 : Atharī jāmiʿ bih zabān-i Fārsī dar khābguzārī va taʿbīr-i rūyā, jild-i avval alif-shīn /
:
Since times immemorial man has been fascinated by his dreams. This is true of western civilization as it is true of any other civilization, including Islam. In the Qurʾān and the traditions, dreams and visions are frequently mentioned as instruments of divine guidance and instruction. This sanctification of the pre-existing oral tradition around dreams and their interpretation created room for this tradition to further develop, both in a religious and in a secular context. Dream interpretation remained unsystematized and mostly oral until Ḥunayn b. Isḥāq's (d. 260/873) Arabic translation of Artemidorus' (2nd cent. CE) Oneirocritica and Dīnawarī's al-Qādirī fi ʼl-taʿbīr (commissioned in 397/1006) that it inspired. From then onwards, a vast literature developed. The work published here is an important early text from the Persianate world, based on more than fifteen declared and other sources, most of which are lost. It is a compilatory work, with an introduction followed by an alphabetical inventory of themes. 2 vols; volume 1.
:
1 online resource. :
9789004406612
9786002031020