athari » athar (توسيع البحث)
ashar » athar (توسيع البحث)
ashars » athars (توسيع البحث), asharis (توسيع البحث), ashari (توسيع البحث), ashara (توسيع البحث)
ashairiha » shairiha (توسيع البحث), ashairiyah (توسيع البحث), akhiriha (توسيع البحث)
shari » sharia (توسيع البحث), sharh (توسيع البحث), sharq (توسيع البحث)
sharif » shariaf (توسيع البحث), sharhf (توسيع البحث), sharqf (توسيع البحث)
al-Jūbah : mashrūʻ Wādī al-Jūbah al-āthārī /
: "Taḥt riʻāyat al-Muʼssasah al-Amrīkīyah li-dirāsat al-insān bi-al-ishtirāk maʻa al-Maʻāhid al-ʻilmaīyah al-ātīyah al-madrasah al-Amrīkīyah lil-Abḥāth al-sharqīyah, wa Matḥaf bībūn, wa Jāmiʻat Hārfārd, wa-Matḥaf Jāmiʻat bansalfānīyā." : 2, 113 pages : illustrations, maps ; 28 cm.
Miʿyār al-ashʿār wa-Mizān al-afkār fī sharḥ Miʿyār al-ashʿār /
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Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology, the Zīj-i Īlkhānī on astronomy, the Ḥall mushkilāt al-Ishārāt , his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic, and his Akhlāq-i Nāṣirī on ethics. The present work contains an edition of a compendium on Persian and Arabic metrics which Ṭūsī says he wrote at the request of some friends, probably at the time of his association with the Ismailis, before the Mongol invasion and the collapse of the Niẓārī state in 654/1256. It is followed by the edition of a detailed commentary on it by the Indian scholar Muḥammad Saʿdallāh Murādābādī (d. 1294/1877). Persian, interspersed with Arabic.
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1 online resource. :
9789004405714
9786002030115
Kāmil al-taʿbīr. Volume 1 : Atharī jāmiʿ bih zabān-i Fārsī dar khābguzārī va taʿbīr-i rūyā, jild-i avval alif-shīn /
:
Since times immemorial man has been fascinated by his dreams. This is true of western civilization as it is true of any other civilization, including Islam. In the Qurʾān and the traditions, dreams and visions are frequently mentioned as instruments of divine guidance and instruction. This sanctification of the pre-existing oral tradition around dreams and their interpretation created room for this tradition to further develop, both in a religious and in a secular context. Dream interpretation remained unsystematized and mostly oral until Ḥunayn b. Isḥāq's (d. 260/873) Arabic translation of Artemidorus' (2nd cent. CE) Oneirocritica and Dīnawarī's al-Qādirī fi ʼl-taʿbīr (commissioned in 397/1006) that it inspired. From then onwards, a vast literature developed. The work published here is an important early text from the Persianate world, based on more than fifteen declared and other sources, most of which are lost. It is a compilatory work, with an introduction followed by an alphabetical inventory of themes. 2 vols; volume 1.
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1 online resource. :
9789004406612
9786002031020
Dīwān-i ashʿār-i Fahmī Astarābādī /
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This is a collection of poems, mostly ghazals, by the otherwise little-known 10th/16th century poet Fahmī Astarābādī. All that the available sources tell us about him is that he was talented and intelligent, that (as a young man?) he went to India, that he earned a living in business, and that he died in Delhi. Thanks to the research of the editor of his divan, we now know somewhat more. First, that Fahmī spent a certain time in the entourage of Rustam Rūzafzūn (d. 917/1511), ruler of Mazandaran and that he also wrote poetry in praise of some of the other members of that family; that he lived in Yazd for two years and lost his fortune there, returning broke to Mazandaran; that he travelled to Najaf, Mecca and Mashhad; and that he was in India when Sultan Bābur died in 937/1530. Alive in 948/1541, is not known when or where he passed away.
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Poems. :
1 online resource. :
9789004405608
9789648700930