al-Jūbah : mashrūʻ Wādī al-Jūbah al-āthārī /
: "Taḥt riʻāyat al-Muʼssasah al-Amrīkīyah li-dirāsat al-insān bi-al-ishtirāk maʻa al-Maʻāhid al-ʻilmaīyah al-ātīyah al-madrasah al-Amrīkīyah lil-Abḥāth al-sharqīyah, wa Matḥaf bībūn, wa Jāmiʻat Hārfārd, wa-Matḥaf Jāmiʻat bansalfānīyā." : 2, 113 pages : illustrations, maps ; 28 cm.
Miʿyār al-ashʿār wa-Mizān al-afkār fī sharḥ Miʿyār al-ashʿār /
:
Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology, the Zīj-i Īlkhānī on astronomy, the Ḥall mushkilāt al-Ishārāt , his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic, and his Akhlāq-i Nāṣirī on ethics. The present work contains an edition of a compendium on Persian and Arabic metrics which Ṭūsī says he wrote at the request of some friends, probably at the time of his association with the Ismailis, before the Mongol invasion and the collapse of the Niẓārī state in 654/1256. It is followed by the edition of a detailed commentary on it by the Indian scholar Muḥammad Saʿdallāh Murādābādī (d. 1294/1877). Persian, interspersed with Arabic.
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1 online resource. :
9789004405714
9786002030115
Kāmil al-taʿbīr. Volume 1 : Atharī jāmiʿ bih zabān-i Fārsī dar khābguzārī va taʿbīr-i rūyā, jild-i avval alif-shīn /
:
Since times immemorial man has been fascinated by his dreams. This is true of western civilization as it is true of any other civilization, including Islam. In the Qurʾān and the traditions, dreams and visions are frequently mentioned as instruments of divine guidance and instruction. This sanctification of the pre-existing oral tradition around dreams and their interpretation created room for this tradition to further develop, both in a religious and in a secular context. Dream interpretation remained unsystematized and mostly oral until Ḥunayn b. Isḥāq's (d. 260/873) Arabic translation of Artemidorus' (2nd cent. CE) Oneirocritica and Dīnawarī's al-Qādirī fi ʼl-taʿbīr (commissioned in 397/1006) that it inspired. From then onwards, a vast literature developed. The work published here is an important early text from the Persianate world, based on more than fifteen declared and other sources, most of which are lost. It is a compilatory work, with an introduction followed by an alphabetical inventory of themes. 2 vols; volume 1.
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1 online resource. :
9789004406612
9786002031020
Sharḥ al-arbaʿīn /
:
In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. The literary, mystical and philosophical explanations in the present, unfinished collection are all written from the viewpoint of the author's own, 'transcendent' metaphysics.
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1 online resource. :
9789004402157
9789646781344
Sharḥ al-Qabasāt /
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The Sharḥ al-Qabasāt is a commentary on Mīr Dāmād's (d. 1040/1630-31) last and famous philosophical work al-Qabasāt , short for Qabasāt ḥaqq al-yaqīn fī ḥudūth al-ʿālam . Founder of the so-called Ḥikmat-i Yamānī approach in philosophy, Mīr Dāmād is one of the prominent representatives of a group of thinkers that is usually referred to as the 'School of Isfahan'. The author of the commentary, Sayyid Aḥmad ʿAlawī al-ʿĀmilī (d. 1054-60/1644-1650), was a son-in-law and former student of Mīr Dāmād, as well as of Shaykh Bahāʾ al-Dīn ʿĀmilī (d. 1030/1621). With around fifty titles to his name in various disciplines, rational and traditional sciences alike, Sayyid Aḥmad wrote the commentary at the request of Mīr Dāmād himself, but only completed it when the latter had passed away. A collection of glosses rather than a running commentary, this Arabic work bears testimony to the commentator's extensive knowledge of the entire Islamic philosophical tradition.
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1 online resource. :
9789004395411
9789645552051