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Reflections on the early Christian history of religion = Erwägungen zur frühchristlichen religionsgeschichte /
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Reflections on the Early Christian History of Religion documents the results of two recent workshops on Martin Hengel's and Maria Schwemer's first volume of first volume of Geschichte des frühen Christentums ( Jesus und das Judentum [title of volume 1], Tübingen 2007) and Larry Hurtado's Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids 2003). The contributors, including Hengel himself, focus on problems and possibilities of studying and presenting Christian religion in Roman Antiquity. They discuss distinctive features of these two remarkable publications and some material aspects that illustrate the relationship between the historical study of early Christian religion, religious studies in general and New Testament studies in particular. Mit den Erwägungen zur frühchristlichen Religionsgeschichte liegen die Ergebnisse zweier Fachtagungen vor, die sich mit dem ersten Band der Geschichte des frühen Christentums von Martin Hengel und Maria Schwemer ( Jesus und das Judentum , Tübingen 2007) und Larry Hurtados Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids 2003) beschäftigt haben. Die Beiträge, u.a. von Hengel selbst, diskutieren Probleme und Möglichkeiten der Erforschung und Darstellung christlicher Religion in der römischen Antike. Sie setzen sich mit den Zugangsweisen dieser beiden Bücher auseinander und zeigen an verschiedenen Sachfragen die Bezüge, die sich bei der historischen Erforschung der frühchristlichen Religion zwischen Geschichtswissenschaft, Religionswissenschaft und Neutestamentlicher Wissenschaft ergeben.
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Title from PDF title page (viewed on Dec. 3, 2012). :
1 online resource (xiv, 374 pages) :
Includes bibliographical references and index. :
9789004230675 :
1871-6636 ; :
Available to subscribing member institutions only.
Naming and thinking God in Europe today : theology in global dialogue /
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Is there a new need and place for God-talk in Europe? The present volume both confirms this and opens up new questions for discussion. It shows how different traditions of naming and thinking God in Europe draw on various theoretical and philosophical foundations that are in competition with one another in many ways. Due to socio-cultural, historical and political divides between Eastern and Western Europe, these theological traditions often suffer from isolation and mutual misunderstanding. Can the inherent tensions and conflicts be understood more adequately? While exploring a variety of approaches in Europe on the topic, several authors also ask: How can God be named and thought in Europe, which finds itself in the midst of complex crosscultural and interreligious processes - particularly as immigration increases and peoples of non-Christian faith traditions name and think God in ways that differ from and sometimes conflict with Europe's dominant religion(s) and secular culture? What function and impact will traditional God-talk have in a globalizing Europe as religions such as Islam, Hinduism, and Buddhism move into the foreground? This volume not only reveals the broad spectrum of its topic but also documents the vivid seeking undertaken by a new generation of European theologians and scholars of religion who openly engage the question of how to live and believe in Europe today, facing complex global challenges.
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"This volume is the first publication of a three-year-long European Socrates Intensive program entitled "The concept of God in Europe's global religious dialogue," compare pages [11]. The program comprised three conference seminars that met in 2003, 2004, and 2005. The papers in this volume were presented at the meeting held in May, 2003, in Vienna. :
1 online resource (536 pages) :
Includes bibliographical references. :
9789004358225 :
Available to subscribing member institutions only.
Self, Soul and Body in Religious Experience /
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The papers in this volume were delivered at the first international colloquium by the Jacob Taubes Minerva Center for Religious Anthropology at Bar Ilan University, held in February 1995. Concepts of Self, Soul and Body are so close to the physiological layers of life that we may imagine them to be biological as well; but in fact, they are social constructs, and a source of fundamental metaphors for the classification of experience. They thus help organize the world, at the same time as they express basic human identity. They vary from culture to culture and can productively be compared and contrasted from one setting to another. We intend these papers to be a test case of the benefit to be gained from attention to Religious Anthropology.
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Papers presented at the first international colloquium sponsored by the Jacob Taubes Minerva Center for Religious Anthropology at Bar Ilan University, held in Feb. 1995. :
1 online resource. :
Includes bibliographical references and index. :
9789004379008 :
0169-8834 ;