ashari » ashar (Expand Search), shari (Expand Search), athari (Expand Search)
asharite » asharte (Expand Search), sharite (Expand Search), atharite (Expand Search), charite (Expand Search), asharism (Expand Search)
asharis » ashars (Expand Search), sharis (Expand Search), atharis (Expand Search), asharism (Expand Search), lascaris (Expand Search), laskaris (Expand Search)
sharifi » sharafi (Expand Search), sharifah (Expand Search), sharhihi (Expand Search)
ashraf » ishraf (Expand Search)
Ashraf al-tawārīkh : Waqāyiʿ-i marbūṭ bih dawra-yi ḥukūmat-i Muḥammad Walī Mīrzā dar Khurāsān /
:
When the Qajar ruler Fatḥ ʿAlī Shāh (d. 1834) acceded to the throne in Tehran in 1797, he was confronted with many challenges. On the one side, foreign powers like England, France and Russia sought to increase their influence in Persia while internally his authority was disputed in different parts of the empire. A major concern was Khurāsān, where he had various challengers. Desirous to increase his presence there, he put his 15-year old son Muḥammad Walī Mīrzā (d. 1864) in charge of Khurasān in 1803. Over the next 14 years, Walī Mīrzā did much to assert Qajar control over Khurāsān, something in which he was for the most part succesful. The present work is an account of Walī Mīrzā's rule in Khurāsān. Written by Muḥammad Taqī Nūrī, vizier and intimate of the court, it constitutes a rare and detailed source of information on people and events in Khurāsān in that period.
:
1 online resource. :
9789004404953
9789648700510
Nihāyat al-marām fī dirāyat al-kalām /
:
Ḍiyāʾ al-Dīn al-Makkī (d. 559/1163-64) was a specialist of theology and law and the preacher ( khaṭīb ) of the Shāfi'ī congregation in Rayy of his time. Ḍiyāʾ al-Dīn is, however, best known as the father of the famous theologian and critic of Avicenna (d. 428/1037), Fakhr al-Dīn Rāzī (d. 606/1210), often referred to as Ibn al-Khaṭīb, certainly in his younger years. Ḍiyāʾ al-Dīn studied Ashʿarī theology in Nishapur under Abu ʼl-Qāsim b. Salmān al-Anṣārī (d. 512/1118), himself a student of Imām al-Ḥaramayn al-Juwaynī (d. 478/1085). Besides, he also studied in Marwarūdh, hometown of the Shāfiʿī jurist al-Ḥusayn b. Masʿūd al-Farrāʾ al-Baghawī (d. 516/1122). The work of which the one remaining volume is published here is one of the largest works in early Ashʿarī theology. It gives a fine impression of the discussions around some of the main differences between the Muʿtazila and the Ashʿarīs, besides its importance as a source of his son's ideas.
:
From the 1843 Leipzig edition with Persian introduction by M. Mohaghegh. :
1 online resource. :
9789004406131
9786002030535
Ḥujjat waqf al-Ashraf Barsbāy /
:
Added title pages : L'acte de waqf de Barsbay (Huğğat waqf Barsbay) ; Édition critique avec Introduction, annotation et lexique par Ahmed Darrāǧ
Text of a document (MS. no. 3390, history) in Dār al-Kutub al-Miṣrīyah, Cairo, summarizing a succession of legal acts (waqfs) by which Sultan Barsbāy disposed of various properties. :
7, 81, 96, xiv pages ; 25 cm. :
Bibliography : pages [xi]-xiv.
Dīwān-i ghazaliyāt-i Asīr-i Shahristānī /
:
Persian poetry of the pre-modern era is divided into three successive styles, each belonging to a different period: Khurāsānī, ʿIrāqī and Hindī. The Hindī style's name comes from Safavid times, during which it developed; poets no longer enjoyed the shah's patronage, so that many of them went to India, where Persian poetry had flourished from Ghaznavid times (11th-12th cent.). The Hindī style is often regarded as being of a lesser kind than the Khurāsānī or ʿIrāqī ones, but has the merit of having ended the decline that Persian poetry was suffering from at the time and also, by its accessible language and subject matter, of having brought poetry within reach of the ordinary man. The poems of Asīr Shahristānī (11th/17th cent.), whose ghazal s are published here, are written in the Hindī style. Popular in India, even if he never went there, their appreciation in Iran has varied.
:
1 online resource. :
9789004404137
9789646781733