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Looking In, Looking Out: Jews and Non-Jews in Mutual Contemplation : Essays for Martin Goodman on His 70th Birthday /
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Martin Goodman's forty years of scholarship in Roman history and ancient Judaism demonstrates how each discipline illuminates the other: Jewish history makes best sense in a broader Greco-Roman context; Roman history has much to learn from Jewish sources and evidence. In this volume, Martin's colleagues and students follow his example by examining Jews and non-Jews in mutual contemplation. Part 1 explores Jews' views of inter-communal stasis, the causes of the Bar Kochba revolt, tales of Herodian intrigue, and the meaning of "Israel." Part 2 investigates Jews depiction of outsiders: Moabites, Greeks, Arabs, and Roman authorities. Part 3 explores early Christians' (Luke, Jerome, Rufinus, Syriac poetry, Pionius, ordinary individuals) views of Jews and use of Jewish sources, and Josephus's relevance for girls in 19th century Britain.
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1 online resource (468 pages) : illustrations. :
Includes bibliographical references and index. :
9789004685055
Flavian poetry and its Greek past /
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Flavian Poetry and its Greek Past breaks new ground by investigating the close interaction between Flavian poetry and Greek literary tradition and by evaluating the meaning of this affiliation in the socio-political and cultural context of the late first century CE. Authors examined include Martial, Silius Italicus, Statius, and Valerius Flaccus. Their interaction with Greek literature is not just thematic or geographical: the Greek literary past is conceived as the poetic influence of a variety of authors, periods, and genres, such as Homer, the Cyclic tradition, Greek lyric poetry, Greek tragedy, Hellenistic poetry and aesthetics, and Greek historiography.
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1 online resource. :
Includes bibliographical references and index. :
9789004266490
The impact of the Roman army (200 BC-AD 476) : economic, social, political, religious, and cultural aspects : proceedings of the Sixth Workshop of the International Network Impact...
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To many inhabitants of the Roman Empire the army was the most visible representation of imperial power. Roman troops were the embodiment of imperial control. Military installations and buildings, the imperial guard, other troops, fleets, and militarily tinged works of art brought home the majesty of Rome to anybody who saw them, in Rome and in other parts of the Empire. With Roman armies came administrators, taxes and requisitions in cash and kind, traders, permanently residing veterans and military personnel, useful relations between local notables and Roman military cadre, and chances of upward social mobility. This sixth volume in the series Impact of Empire focuses on these topics.
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1 online resource. :
Includes bibliographical references and indexes. :
9789047430391 :
Available to subscribing member institutions only.
Staying Roman : conquest and identity in Africa and the Mediterranean, 439-700 /
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"In 416, when preaching a sermon on the psalms in late Roman Carthage, Augustine was able to ask his audience, 'Who now knows which nations in the Roman empire were what, when all have become Romans, and all are called Romans?'1 Yet already by the time Augustine addressed his Carthaginian audience the continued unity of the Roman Mediterranean was being called into question. The defeat and death of the Roman emperor Valens at Adrianople in 378 had set the stage for a new phase of conflict between the empire and its non-Roman neighbours ; and over the course of the fifth century Roman power collapsed in the West, where it was succeeded by a number of sub-Roman kingdoms. Questions that had seemed trivial to Augustine were suddenly and painfully alive : what did it mean to be 'Roman' in the changed circumstances of the fifth and later centuries? And (from a twenty-first-century perspective) what became of the idea of Romanness in the West once Roman power collapsed?"--
"What did it mean to be Roman once the Roman Empire had collapsed in the West? Staying Roman examines Roman identities in the region of modern Tunisia and Algeria between the fifth-century Vandal conquest and the seventh-century Islamic invasions. Using historical, archaeological and epigraphic evidence, this study argues that the fracturing of the empire's political unity also led to a fracturing of Roman identity along political, cultural and religious lines, as individuals who continued to feel 'Roman' but who were no longer living under imperial rule sought to redefine what it was that connected them to their fellow Romans elsewhere. The resulting definitions of Romanness could overlap, but were not always mutually reinforcing. Significantly, in late antiquity Romanness had a practical value, and could be used in remarkably flexible ways to foster a sense of similarity or difference over space, time and ethnicity, in a wide variety of circumstances"--
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Revision of the author's thesis (Ph. D.)--Harvard University, 2004, entitled: Staying Roman : Vandals, Moors, and Byzantines in late antique North Africa, 400-700. :
xviii, 438 pages : illustrations, maps ; 25 cm. :
Includes bibliographical references (pages 379-419) and index. :
9780521196970