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Shakespeare and religio mentis: A Study of Christian Hermetism in Four Plays /
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Have you ever wondered why Cordelia has to die? Or how Alonso talks and walks about the isle while his body lies 'full fathom five' on the sea floor? Ever wondered why the monument to Shakespeare in the Church of the Holy Trinity in Stratford-upon-Avon names three pagans: Nestor, Socrates, and Virgil - king, philosopher, and poet? Or why Shakespeare is on Olympus, home of the Greek gods? This interdisciplinary study, the first to interpret the plays of Shakespeare in the light of the esoteric religious doctrines of the Corpus Hermeticum, holds answers to these and other puzzling questions.
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This landmark interdisciplinary study shines the light of religious Hermetism on Love's Labour's Lost, King Lear, Othello and The Tempest and reveals the 'religion of the mind' found in the Corpus Hermeticum to be a source of Shakespeare's understanding of human psychology. :
1 online resource. :
Includes bibliographical references and index. :
9789004520608
9789004516328
Shakespeare and religio mentis: A Study of Christian Hermetism in Four Plays /
:
Have you ever wondered why Cordelia has to die? Or how Alonso talks and walks about the isle while his body lies 'full fathom five' on the sea floor? Ever wondered why the monument to Shakespeare in the Church of the Holy Trinity in Stratford-upon-Avon names three pagans: Nestor, Socrates, and Virgil - king, philosopher, and poet? Or why Shakespeare is on Olympus, home of the Greek gods? This interdisciplinary study, the first to interpret the plays of Shakespeare in the light of the esoteric religious doctrines of the Corpus Hermeticum, holds answers to these and other puzzling questions.
:
This landmark interdisciplinary study shines the light of religious Hermetism on Love's Labour's Lost, King Lear, Othello and The Tempest and reveals the 'religion of the mind' found in the Corpus Hermeticum to be a source of Shakespeare's understanding of human psychology. :
1 online resource. :
Includes bibliographical references and index. :
9789004520608
9789004516328
The Harbor Facilities of King Khufu on the Red Sea Shore: The Wadi al-Jarf/Tell Ras Budran System /
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Since 2011, a joint team of the Paris-Sorbonne University and the French Institute in Cairo (IFAO) has been excavating an exceptionally well-preserved harbor complex from the Early Old Kingdom at Wadi al-Jarf along the Egyptian coast of the Red Sea. Considered now to be the oldest port site in Egypt and the first prototype of this kind, it was used for a short time as a departure point to the Sinai Peninsula for royal expeditions on the way to the regions of Serabit al-Khadim and Wadi Maghara, the principal mining areas for copper and turquoise. According to the finds and epigraphy, all these installations date back exclusively to the very beginning of Dynasty 4. In 2013 the site received much scientific attention after the discovery of hundreds of fragments of narrative and administrative papyri, some of them name King Khufu and report various operations linked to the construction site of the Great Pyramid at Giza.Since 2013, the installations along the coastline have been under investigation and revealed all the constitutive elements of a harbor, such as an extensive mole underwater, numerous nautical elements, dwelling and storage buildings with evidence of administrative control and even a large workmen’s barracks. The site at Wadi al-Jarf seems to naturally extend on the west coast of the Sinai Peninsula and a clear connection now has to be considered with the so-called late Old Kingdom fortress at Tell Ras Budran identified on the shore of the El-Markha plain. Based on the Wadi al-Jarf discoveries, its short-term occupation and the pottery evidence, which create a direct link between the sites, the function and chronology of the fortress needs to be completely reassessed and be regarded as a component and the bridgehead of the same ambitious system established at the very beginning of the Dynasty 4 along the two sides of the Gulf of Suez in order to reach the mining areas securely.
Al-Arbaʿīniyyāt li-Kashf anwār al-qudsiyyāt /
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In the history of Islamic literature, there is a genre called arbaʿūna ḥadīthan , in which 40 Prophetic traditions are jointly published, mostly with some kind of commentary. The genre finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. In imitation of the forty-traditions genre, Qāḍī Saʿīd wanted to publish a collection of fourty essays, mostly on philosophy and mysticism, as the fruit of his many years of study. In fact, he got no further than ten. Still, this does not detract from their quality, as may be judged from the present edition.
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A collection of treatises on various subjects compiled by the author. :
1 online resource. :
9789004402812
9789646781658