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Orthodoxy, liberalism, and adaptation : essays on ways of worldmaking in times of change from biblical, historical, and systematic perspectives /
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How does religion cope with changing situations? Are orthodoxy and liberalism really competing strategies? The essays in this volume argue three views. (1)Orthodoxy is not to be seen as the real and original form of a given religion, but as an idealized original form that should be construed as a construction in reaction to changes in time. (2) Over the ages, liberalism - despite its laudable strive for adaptation - has been less successful than generally assumed. This lesson from history can be quite important in view of the adaptation processes for Muslims in Western Europe. (3) Of great importance for the survival of religion seems to be a clear definition of the boundaries of religiously informed practices and ethics. Their recognisability and authenticity shall - when combined with a due lack of obtrusion - be of great influence for the ongoing acceptance of religion(s) in the public domain.
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Proceedings of a symposium held in Feb. 2008 at the Conference Centre "Bovendonck" in southern Netherlands. :
1 online resource. :
Includes bibliographical references (p. ) and index. :
9789004209848 :
1566-208X ; :
Available to subscribing member institutions only.
Evil--freedom--and the road to perfection in Clement of Alexandria /
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This study deals with Clement of Alexandria's interpretation of evil and free will in the context of the rising Christianity, the influence of Near Eastern and Greek thought on him, his differences from St. Augustine, and how his interpretation affected the rise of the Eastern Christian thought. The book also treats briefly the subject of man's personal aim in life perceived by Clement as the supersession of his nature. Failure to realize this personal aim in life leads to alienation from God, and death. The moral dilemma of Clement's interpretation of evil as failure of life's aim is not a conventional explanation of good and evil but something much more: the option between real life and death. Consequently, Clement's idea of evil refers to existential problems and ontological realities.
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1 online resource (xii, 192 pages) :
Includes bibliographical references (p. 181-186) and index. :
9789004313101 :
0920-623X ; :
Available to subscribing member institutions only.
Virtuality and Education : A Reader /
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The main common themes of an earlier book in this series, Virtual Learning and Higher Education , were: the extent to which education should become 'virtual', the actual cost and value of such innovation and to what degree such education suits its stakeholders. In order to further engage with these important issues a conference was held in Mansfield College, Oxford in September 2003. An edited selection of the papers from that event along with relevant papers that developed as a result of the conference's subsequent correspondences are the contents of this book. The chapters cover a spectrum of practical issues from 'at the e-chalkface' experimentations with virtual technologies via those who consider the consequences of establishing such systems through to those interested in developing long-term strategy or policy in the area. This stimulating and important book is aimed at researchers of topics such as technology-driven education, philosophy, innovation and cultural studies. It is also meant to appeal to anyone with an interest in the 'virtual' world of education.
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Result of a conference held in Mansfield College, Oxford in September 2003. :
1 online resource. :
Includes bibliographical references and index. :
9789401203289
9789042020542
Quantification : transcending beyond Frege's boundaries : a case study in transcendental-metaphysical logic /
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In his attempt to give an answer to the question of what constitutes real knowledge, Kant steers a middle course between empiricism and rationalism. True knowledge refers to a given empirical reality, but true knowledge has to be understood as necessary as well, and so consequently, must be a priori. Both demands can only be reconciled if synthetic a priori judgments are possible. To ground this possibility, Kant develops his transcendental logic. In Frege's program of providing a logicistic basis for true knowledge the same problem is at issue: his logicist solution places the quantifier into the position of the basic element connected to the truth of a proposition. As the basic element of a theory of logic, it refers at the same time to something in reality. Mołczanow argues that Frege's program fails because it does not pay sufficient attention to Kant's transcendental logic. Frege interprets synthetic a priori judgments as ultimately analytic, and thus falls back onto a Leibnizian rationalism, thereby ignoring Kant's middle course. Under the title of the transcendental analytic of quantification Mołczanow discusses Frege's concept of quantification. For Frege, the proper analysis of number words and the categories of quantity raises problems which can only be solved, according to Mołczanow, with the help of Kant's transcendental logic. Mołczanow's book thus deserves its places in the series Critical Studies in German Idealism because it provides a further elaboration of Kant's transcendental logic by bringing it into conversation with contemporary logic. The result is a new conception of the nature of quantification which speaks to our time.
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1 online resource (xviii, 231 pages) : illustrations. :
Includes bibliographical references and index. :
9789004224179 :
Available to subscribing member institutions only.