structures knowing » structures during (توسيع البحث)
knowing creating » king creating (توسيع البحث), knowing acting (توسيع البحث), knowing naming (توسيع البحث)
2 structures » 72 structures (توسيع البحث), _ structures (توسيع البحث), 2 structure (توسيع البحث)
A philosophy of the possible : modalities in thought and culture /
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In this book, Mikhail Epstein offers a systematic theory of modalities (the actual, possible, and necessary), as applied to the discourse of philosophy in its post-Kantian and especially post-Derridean perspectives. He relies on his own experience of living in the USSR and the US, dominated respectively by imperative and possibilist modalities. Possibilism assumes that a thing or event acquires meaning only in the context of its multiple possibilities, inviting counterfactual and conditional modes of description. The author focuses on the creative potentials of possibilistic thinking and its heuristic value. The book demonstrates the range of modal approaches to society, culture, ethics, and language, and outlines potentiology as a new philosophical discipline interacting with ontology and epistemology.
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1 online resource. :
Includes bibliographical references and index. :
9789004398344 :
0929-8436 ;
Paul's glory-christology : tradition and rhetoric /
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In 1927 C.A.A. Scott, while commenting on the apostle Paul's Christology, remarked that the \'history of the word Glory in the Bible has yet to be written.\' By using methodology developed in semantics, semiotics, and, more generally, literary theory, Newman examines the origin and rhetoric of Paul's Glory-Christology. The investigation involves three distinct tasks: (1) to plot the tradition-history of Glory which formed part of Paul's linguistic world, (2) to examine Paul's letter, in light of the reconstructed tradition-history of Glory, in order to discern the rationale of Paul's identification of Christ as Glory and, (3) to map out the implications of such an identification for Paul's theological and rhetorical strategy. On the basis of this study, four conclusions are reached for understanding Paul. First, Paul inherited a symbolic universe with signs already \'full\' of signification. Second, knowing the (diachronically acquired) connotative range of a \'surface\' symbol (e.g. Glory) aids in discerning Paul's precise contingent strategy. Third, knowing the \'surface\' symbol's referential power defines and contributes to the \'deeper structure\' of Paul's theological grammar. Finally, the heuristic power within the construals of the Glory tradition coalesce in Paul's Christophany and thus provide coherence at the \'deepest\' level of Paul's Christology.
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Revision of the author's thesis (Ph. D.)--Baylor University, 1989. :
1 online resource (xvi, 305 pages) :
Includes bibliographical references (p. 248-281) and indexes. :
9789004267022 :
0167-9732 ; :
Available to subscribing member institutions only.
Akrasia in Greek philosophy : from Socrates to Plotinus /
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Discussions on akrasia (lack of control, or weakness of will) in Greek philosophy have been particularily vivid and intense for the past two decades. Standard stories that presented Socrates as the philosopher who simply denied the phenomenon, and Plato and Aristotle as rehabilitating it straightforwardly against Socrates, have been challenged in many different ways. Building on those challenges, this collective provides new, and in some cases opposed ways of reading well-known as well as more neglected texts. Its 13 contributions, written by experts in the field, cover the whole history of Greek ethics, from Socrates to Plotinus, through Plato, Aristotle, and the Stoics (Cleanthes, Chrysippus, Epictetus).
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1 online resource. :
Includes bibliographical references (p. [283]-290) and index. :
9789047420125 :
0079-1687 ; :
Available to subscribing member institutions only.
John of Damascus: More than a Compiler /
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John of Damascus, the eighth century theologian of the newly re-established Jerusalem Patriarchate, remains understudied because many consider him no more than a compiler of tradition, saying nothing original. We challenge this misconception by exploring ways in which John made his sources his own, his reception history, his biography, his philosophic appropriation and unique contribution, how he presented his theology in locally significant ways, his influence on subsequent generations, and all his varied theological output in both its historical context and as received in Byzantine tradition.
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1 online resource :
Includes bibliographical references and index. :
9789004526426
9789004526860