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منشور في 2000
Judaism in late antiquity.

: What, in Judaism - a religion so concerned with social norms and public policy - can we possibly mean by \'law\'? That is the thoroughly fresh perspective with which this work commences. It proceeds with two chapters on Second Temple Judaism, and two on the special subject of the Dead Sea library. Learning withers when criticism is substituted by political consensus, and when other than broadly accepted viewpoints find a hearing only with difficulty, if at all. The editors, therefore, invited colleagues from the USA, Europe, and the State of Israel to systematically outline their views in one account and set it alongside contrary ones. The several participants explain how, in broad and sweeping terms, they see the state of learning in their areas of special interest. The volume provides first an overview, followed by a systematic, critical account of the fading consensus. In a number of accounts, the different perspectives are presented in scholarly debate. *** Because of the willingness of contending parties to meet one another in a single frame of discourse, the work is able to portray with considerable breadth the presently contending viewpoints concerning the use of Rabbinical literature for historical purposes. *** Besides this sustained and vigorous debate, precipitated by historical-critical reading of the rabbinical literature, other issues have attracted attention, such as, for example, feminist interests.
: Pt. 3, volume 4 edited by Alan J. Avery-Peck and Jacob Neusner.
Pt. 5, volume 1-2 edited by Alan J. Avery-Peck, Jacob Neusner and Bruce D. Chilton. : 1 online resource (xii, 180 pages) : illustrations. : Includes bibliographical references and indexes. : 9789004294165 : 0169-9423 ; : Available to subscribing member institutions only.

منشور في 2019
Intolerance, polemics, and debate in antiquity : politico-cultural, philosophical, and religious forms of critical conversation /

: In Intolerance, Polemics, and Debate in Antiquity scholars reflect on politico-cultural, philosophical, and religious forms of critical conversation in the ancient Near Eastern, Biblical, Graeco-Roman, and early-Islamic world. They enquire into the boundaries between debate, polemics, and intolerance, and address their manifestations in both philosophy and religion. This cross-cultural and inclusive approach shows that debate and polemics are not so different as often assumed, since polemics may also indicate that ultimate values are at stake. Polemics can also have a positive effect, stimulating further cultural development. Intolerance is more straightforwardly negative. Religious intolerance is often a justification for politics, but also elite rationalism can become totalitarian. The volume also highlights the importance of the fluency of minorities in the dominant discourses and of their ability to develop contrapuntal lines of thought within a common cultural discourse.
: Includes index. : 1 online resource. : 9789004411500

منشور في 2012
Pentateuchal traditions in the late Second Temple period : proceedings of the international workshop in Tokyo, August 28-31, 2007 /

: The main theme of the collected essays is expressed clearly in the following statement by Eugene Ulrich in the beginning of his article: What was the state of the Pentateuch during the Second Temple period? Was it basically complete and static at the time of Ezra, or was it still developing in substantial ways? To pursue this main theme, the International Workshop on the Study of the Pentateuch with special emphasis on textual transmission history in the Hellenistic and Roman period was held on August 28-31, 2007 in Tokyo. Fifteen papers were read and discussed enthusiastically in the workshop, and they were later revised based on the discussion for this volume. Those who are interested in the Dead Sea Scrolls will find the recent scholarly trend in this volume.
: 1 online resource (xv, 299 pages) : Includes bibliographical references and indexes. : 9789004223608 : 1384-2161 ; : Available to subscribing member institutions only.