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Qāmūs al-baḥrayn : Matn-i kalāmi-yi fārsi-yi taʾlīf bih sāl-i 814 qamarī /
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Muḥammad Abu ʼl-Faḍl Muḥammad's (fl. ca. 800/1400) Persian Qāmūs al-baḥrayn was written in 814/1411. About the author's life and times nothing is known other than that his nickname 'Ḥamīd Muftī' points at a certain level of expertise in the legal profession. Being a theological summa, the Qāmūs al-baḥrayn stands in a long tradition. The author used numerous theological and philosophical sources, referring explicitly to such authorities as Avicenna (d. 428/1037), Suhrawardī (d. 587/1191), Fakhr al-Dīn Rāzī (d. 606/1210), and Naṣīr al-Dīn Ṭūsī (d. 672/1274). The work contains so many obvious borrowings from Rāzī that the Qāmūs al-baḥrayn is factually an exposition of his thought. In the edition, a special effort was made to point this out in each case where a concrete reference could be given. There are few theological summae in Persian; readers of Persian will therefore be delighted to discover this comprehensive work and its mellifluous style of composition.
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1 online resource. :
9789004395428
9789004395220
Akhbār wulāt Khurāsān /
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The present work is not an historical text in the regular sense of the word. It is rather an inventory of as many citations and borrowings in later sources as possible from a text now lost. Written in Arabic, the Akhbār wulāt Khurāsān was started by ʿAbd al-Ḥusayn b. Aḥmad al-Sallāmi (d. 300/912) of Khwār near Bayhaq, whose account ran to the year 289/902, and then continued by his brother Abū ʿAlī b. Aḥmad al-Sallāmī, finishing in the year 344/955. As stated by the author of the present compilation, the work is important in that it is an early history of the governors of Khurāsān which was not written from religious or political motives. A trusted source, it saw at least three abridgements and is cited or used by many later authors, among them Abū Rayḥān Bīrūnī (d. 440/1048), ʿIzz al-Dīn b. al-Athīr (d. 630/1233), and ʿAbd al-Ḥayy b. Ḍaḥḥāk Gardīzī (fl. middle 5th/11th century)
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1 online resource. :
9789004405806
9786002030177
Kitāb al-ṭuraf al-adabīyah li-ṭullāb al-ʻulūm al-ʻArabīyah /
: Yaḥtawī ʻalá Kitāb Faṣīḥ al-lughah li-Abī al-ʻAbbās Thaʻlab, wa-sharḥihi li-Abī Sahl al-Harawī, wa-Dhayl al-Faṣīḥ lil-Baghdādī, wa-kitāb Faʻaltu wa-afʻaltu li-Abī Isḥāq al-Zajjāj ; ʻuniya bi-jamʻihim wa-tartībihim ʻalá hādhā al-waḍʻ al-Sayyid Muḥammad Amīn al-Khānjī al-Kutubī." : 3, 188 pages ; 25 cm.
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 1 /
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Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 1.
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1 online resource. :
9789004401556
9789648700596
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 2 /
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Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 2.
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1 online resource. :
9789004402300
9789648700435
al-Tafsīr al-kabīr al-musammá bi-al-Baḥr al-muḥīṭ /
: On the margin: al-Nahr al-mādd min al-Baḥr li-Abī Ḥayyān ayḍān. Wa-thānīhumā Kitāb al-Durr al-laqīṭ min al-Baḥr al-muḥīṭ li-talmīdh Abī Ḥayyān al-Imām Tāj al-Dīn Abī Muḥammad Aḥmad ibn ʻAbd al-Qādir ibn Aḥmad ibn Maktūb al-Qaysī al-Ḥanifī al-Naḥwī ..." : volumes ; 28 cm.