نتائج 1 - 9 من 9, وقت الاستعلام: 3.25s تنقيح النتائج
منشور في 2016
The rebellion of Muhammad al-Nafs al-Zakiyya in 145/762 : Ṭālibīs and early ʻAbbāsids in conflict /

: This book presents a detailed in-depth study, primarily based on primary Arabic sources, of the background, history and the consequences of the rebellion of Muhammad born ʿAbdallah born al-Hasan born al-Hasan born ʿAli born Abi Talib, better known as al-Nafs al-Zakiyya, in 145/762, during the reign of the Abbasid Caliph, Abu Jaʿfar al-Mansur. It focuses on the relations between the early Abbasid and the different Talibi-(Shiʿi) families - mainly the Hasanis and the Husaynis - and the internal struggles between these factions for the legitimacy of authority.
: 1 online resource. : Includes bibliographical references and index. : 9789004296220 : Available to subscribing member institutions only.

منشور في 2019
Majlis dar qiṣṣa-yi rasūl (ṣalawāt Allāh ʿalayhi) /

: In Persian literature, so-called ' majālis ' works typically evoke the atmosphere of a religious gathering. In such a gathering, a chronicler relates parts of the history of Islam and the lives and times of its prominent representatives, often referring to trustworthy sources. Besides, questions may be asked, while teachings or sermons may also be given. Examples are Jalāl al-Dīn Rūmī's (d. 672/1273) Majālis-i sabʿa and Saʿdī's (d. 691/1292) Majālis-i panj-gānah . Judging by its title, the present work by an unknown author from the 5th/12th century-it is not known if it was originally written in Persian or translated from Arabic-would seem to belong to this same type of writings. Only, on closer inspection this is not the case. Being mostly inspired by Ibn Isḥāq's (d. 150/767) al-Sīra al-nabawiyya and Abū Ḥātim al-Rāzī's (d. 322/933-4) Aʿlām al-nubuwwa , only its last five chapters are called majlis , but then lack the characteristics of a typical majālis work.
: 1 online resource. : 9789004405769
9786002030122

منشور في 2019
Musakhkhir al-bilād : Tārīkh-i Shībāniyān /

: ʿAbdallāh Khān b. Iskandar (d. 1006/1598) of the Uzbek Abu ʼl-Khayrid (Shībānid) dynasty was the ruler of the Khanate of Bukhara between 991/1583 and 1006/1598. Before then, he had already defended the territorial interests of his family against other branches of the Abu ʼl-Khayrids, putting his half-witted father on the throne in Bukhara in 961/1554 while he himself became the de facto ruler of the khanate, aged 23. During the time of ʿAbdallāh, Transoxania lived through a whole series of internal and external conflicts against a backdrop of ever changing alliances. In this period, ʿAbdallāh's centralizing policy led to considerable improvements in infrastructure, favouring the development of trade. The present work by Muḥammad Yār b. ʿArab Qaṭaghān is a history of the Abu ʼl-Khayrid dynasty with an emphasis on the reign of ʿAbdallāh Khān. Apart from its obvious historical interest, it contains a lot of linguistic and geographical information, besides highlighting the significance of Persianate culture in that region.
: 1 online resource. : 9789004404793
9789648700183

منشور في 2021
Interpreting the Qurʾān with the Bible (Tafsīr al-Qurʾān bi-l-Kitāb) : Reading the Arabic Bible in the Tafsīrs of Ibn Barraǧān and al-Biqāʿī /

: In Interpreting the Qurʾān with the Bible , R. Michael McCoy III brings together two lesser known yet accomplished commentators on the Qurʾān and the Bible: the muʿtabir Abū al-Ḥakam ʿAbd al-Salām b. al-Išbīlī (d. 536/1141), referred to as Ibn Barraǧān, and qāriʾ al-qurrāʾ Ibrāhīm b. ʿUmar b. Ḥasan al-Biqāʿī (d. 885/1480). In this comparative study, comprised of manuscript analysis and theological exegesis, a robust hermeneutic emerges that shows how Ibn Barraǧān's method of naẓm al-qurʾān and al-Biqāʿī's theory of ʿilm munāsabāt al-qurʾān motivates their reading and interpretation of the Arabic Bible. The similarities in their quranic hermeneutics and approach to the biblical text are astounding as each author crossed established boundaries and pushed the acceptable limits of handling the Bible in their day.
: 1 online resource. : Includes bibliographical references and index. : 9789004466821
9789004445819

منشور في 2019
Al-Muqniʿ fi ʼl-ḥisāb al-Hindī /

: Abu ʼl-Ḥasan Nasawī was a mathematician and geometer of the 5th/11th century. He was a contemporary of Bīrūnī (d. 440/1048) and a student of Avicenna (d. 428/1037). Naṣīr al-Dīn Ṭūsī (d. 672/1274) mentions him in his works and so do others. Nasawī became known in the west through the publications of Franz Woepcke in the nineteenth century. Born in Rayy, Nasawī worked for the Buyid ruler Majd al-Dawla (d. 420/1029) and later for Sharaf al-Dawla, vizier to the Buyid ruler of Baghdad, Jalāl al-Dawla (d. 435/1044). In Nasawī's time, there were three types of arithmetic: finger-counting as used in business, a sexagesimal sytem with numbers denoted by letters of the Arabic alphabet, and an Indian system of numerals and fractions with decimal notation. The present work is about the Indian system and treats of four classes of numbers in four separate sections. This is Nasawī's own Arabic reworking of the Persian original, now lost.
: "Mīrās̲-i Maktūb (Series), 241"--P. facing title page. : 1 online resource. : 9789004406094
9786002030368

منشور في 2019
Sharḥ al-Muqaddama fi ʼl-kalām : maʿa ʼl-Muqaddama fi ʼl-kalām, nuskha muṣawwara min majmūʿat ʿĀṭif Efendī raqm 1338/1 /

: The Imāmī scholar Abū Jaʿfar Ṭūsī (d. 459-60/1066-7) was born in Ṭūs in Khurāsān. Having completed his basic education there, he left for Baghdad, which at the time was ruled by the Shīʿī Buwayhid dynasty. In Baghdad he attended the classes of various prominent scholars, notably the leading Imāmī rationalist of his time, al-Shaykh al-Mufīd (d. 413/1022) and his successor al-Sharīf al-Murtaḍā (d. 436/1044). After the death of al-Murtaḍā, Ṭūsī, who had already made a name for himself as a thinker and a writer, became the undisputed leader of the Imāmī community. About ten years later Baghdad was invaded by the Saljuqs and Ṭūsī's house and libraries were laid to waste. Tūsī fled to Najaf where he remained until his death. Al-Muqaddima fi ʼl-kalām on concepts in theology figures among Ṭūsī's most important works. The commentary by Najīb al-Dīn al-Ḥusaynī (d. 582/1186) printed in facsimile here are lecture notes, made by one of his students.
: 1 online resource. : 9789004406230
9786002030658

منشور في 2019
Risālat ithbāt al-ʿaql al-mujarrad-i khwāja-yi Nasīr al-Dīn Ṭūsī va shurūḥ-i ān /

: Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. The author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology; the Zīj-i Īlkhānī on astronomy; the Ḥall mushkilāt al-Ishārāt ; his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic; and his Akhlāq-i Nāṣirī on ethics. In the brief Arabic treatise that is the subject of this publication, Ṭūsī proves that there is a separate intellect in which all contingent being is semperternally represented, unchanging, as a kind of 'interface' between God and the human mind ( dhihn ). Even though this treatise is extremely short, it certainly had an impact, as is clear from the variety of critical reactions in the commentaries and glosses published alongside it in this volume.
: 1 online resource. : 9789004406292
9786002030757

منشور في 2019
Risāla-yi asṭurlāb-i Kūshyār Gīlānī /

: Kushyār (Pers. Kushyār) b. Labbān Gīlānī was a Persian astronomer and mathematician who flourished around 390/1000. All we know about his personal life is that he originated from the region of Gilan in northern Iran, bordering on the Caspian Sea. Given that he is cited in Abū Rayḥān al-Bīrūnī's (d. after 442/1050) Kitāb fī ifrād al-maqāl fī amr al-aẓlāl , Kushyār must have become an authority by the time al-Bīrūnī came to write this work. From his works in mathematics, Kushyār's Kitāb fī uṣūl ḥisāb al-Hind on Indian arithmatic is the most important, and in astronomy his Zīj-i jāmiʿ . His Arabic work on the astrolabe is published here for the very first time, accompanied by a Japanese translation, both by Taro Mimura of Japan. In addition, this volume also contains a facsimile edition of the anonymous medieval Persian translation of this work, followed by a critical edition, both by Mohammad Bagheri of Iran.
: 1 online resource. : 9789004406278
9786002030764

منشور في 2013
Islamic legal thought : a compendium of Muslim jurists /

: In Islamic Legal Thought: A Compendium of Muslim Jurists , twenty-three scholars each contribute a chapter on a distinguished Muslim jurist. The volume is organized chronologically and it includes jurists who represent the formative, classical and modern periods of Islamic legal thought. Each chapter contains both a biography of an individual jurist and a translated sample of his work. The biographies emphasize the scholarly milieu in which the jurist worked-his teachers, colleagues and pupils, as well as the type of juridical thinking for which he is best known. The translated sample highlights the contribution of each jurist to the evolution of both the method and the methodology of Islamic jurisprudence. The introduction by the volume's three editors, Oussama Arabi, David S. Powers and Susan A. Spectorsky, provides a concise overview of the contents. Contributors include: Oussama Arabi, Murteza Bedir, Jonathan E. Brockopp, Robert Gleave, Camilo Gómez-Rivas, Mahmoud O. Haddad, Peter C. Hennigan, Colin Imber, Samir Kaddouri, Aharon Layish, Joseph E. Lowry, Muhammad Khalid Masud, Ebrahim Moosa, David S. Powers, Yossef Rapoport, Delfina Serrano Ruano, Susan A. Spectorsky, Devin J. Stewart, Osman Tastan, Etty Terem, Nurit Tsafrir, Bernard G. Weiss, Hiroyuki Yanagihashi.
: 1 online resource (xv, 590 pages) : Includes bibliographical references (p. 533-561) and indexes. : 9789004255883 : 1384-1130 ; : Available to subscribing member institutions only.