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Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri /
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In Rule-Formulation and Binding Precedent in the Madhhab-Law Tradition , Talal Al-Azem argues for the existence of a madhhab -law tradition' of jurisprudence underpinning the four post-classical Sunni schools of law. This tradition celebrated polyvalence by preserving the multiplicity of conflicting opinions within each school, while simultaneously providing a process of rule formulation ( tarjīḥ ) by which one opinion is chosen as the binding precedent ( taqlīd ). The predominant forum of both activities, he shows, was the legal commentary. Through a careful reading of Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ , Al-Azem presents a new periodisation of the Ḥanafī madhhab , analyses the theory of rule formulation, and demonstrates how this madhhab -law tradition facilitated both continuity and legal change while serving as the basis of a pluralistic Mamluk judicial system.
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1 online resource. :
Includes bibliographical references and index. :
9789004323292 :
Available to subscribing member institutions only.
Risālat ithbāt al-ʿaql al-mujarrad-i khwāja-yi Nasīr al-Dīn Ṭūsī va shurūḥ-i ān /
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Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. The author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology; the Zīj-i Īlkhānī on astronomy; the Ḥall mushkilāt al-Ishārāt ; his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic; and his Akhlāq-i Nāṣirī on ethics. In the brief Arabic treatise that is the subject of this publication, Ṭūsī proves that there is a separate intellect in which all contingent being is semperternally represented, unchanging, as a kind of 'interface' between God and the human mind ( dhihn ). Even though this treatise is extremely short, it certainly had an impact, as is clear from the variety of critical reactions in the commentaries and glosses published alongside it in this volume.
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1 online resource. :
9789004406292
9786002030757
Sharīʻa and the Islamic state in 19th-century sudan : the Mahdi's legal methodology and doctrine /
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The Sudanese Mahdī headed a millenarian, revivalist, reformist movement in Islam, strongly inspired by Salafī and Ṣūfī ideas, in late 19th century in an attempt to restore the Caliphate of the Prophet and "Righteous Caliphs" in Medina. As the "Successor of the Prophet", the Mahdī was conceived of as the political head of the Islamic state and its supreme religious authority. On the basis of his legal opinions, decisions, proclamations and "traditions" attributed to him, an attempt is made to reconstruct his legal methodology consisting of the Qurʾān, sunna , and inspiration ( ilhām ) derived from the Prophet and God, its origins, and its impact on Islamic legal doctrine, and to assess his "legislation" as an instrument to promote his political, social and moralistic agenda.
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1 online resource. :
Includes bibliographical references and index. :
9789004313996 :
Available to subscribing member institutions only.
Pure gold from the words of Sayyidī ʻAbd al-ʻAzīz al-Dabbāgh =al-Dhabab al-Ibrīz min kalām Sayyidī ʻAbd al-ʻAzīz al-Dabbāgh /
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Around 1720 in Fez Aḥmad born al-Mubārak al-Lamaṭī, a religious scholar, wrote down the words and teachings of the Sufi master ʿAbd al-ʿAzīz al-Dabbāgh. Al-Dabbāgh shunned religious studies but, having reached illumination and met with the Prophet Muḥammad, he was able to explain any obscurities in the Qurʾān, ḥadīth s and sayings of earlier Sufis. The resulting book, known as the Ibrīz , describes how al-Dabbāgh attained illumination and access to the Prophet, as well as his teachings about the Council of the godly that regulates the world, relations between master and disciple, the darkness in men's bodies, Adam's creation, Barzakh, Paradise and Hell, and much more besides. This 'encyclopaedia' of Sufism with its many teaching stories and illustrations provides a window onto social life and religious ideas in Fez a generation or so before powerful outside forces began to play a role in the radical transformation of Morocco.
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1 online resource. :
Includes bibliographical references (p. [933]-944) and indexes. :
9789047432487 :
Available to subscribing member institutions only.
Sabʿ rasāʾil /
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The history of Islamic philosophy was shaped by many great thinkers over a long period of time. As is well known, the Persianate world played an important role in this, almost from the very beginning. In the fifteenth and sixteenth centuries, the city of Shiraz saw the rise of a number of thinkers who together came to represent the 'School of Shiraz' in philosophy. A major figure in this school was Jalāl al-Dīn Dawānī (d. 908/1502-03). A specialist in theology and philosophy, Dawānī's fame reached much beyond the confines of Shiraz, from the Ottoman empire all the way to the Indian subcontinent. Dawānī's religious proclivities have been subject of debate, the question being if he ever really was a Sunnī. It is therefore not without significance that the present volume should contain two works by him on Sunnī philosophical theology as well as three other texts of unmistakeably Shīʿī signature.
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Added t. pages in Roman script: Sabʻ Rasāʻil / ʻAllāmah Jalāl al-Dīn al-Dawānī and Mullā Ismāʻīl al-Xāǰūʼī al-Iṣfahānī :
1 online resource. :
9789004402393
9789646781504
Al-Maqrīzī's al-Ḫabar 'an al-bašar.
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In The Arab Thieves , Peter Webb critically explores the classic tales of pre-Islamic Arabian outlaws in Arabic Literature. A group of Arabian camel-rustlers became celebrated figures in Muslim memories of pre-Islam, and much poetry ascribed to them and stories about their escapades grew into an outlaw tradition cited across Arabic literature. The ninth/fifteenth-century Egyptian historian al-Maqrīzī arranged biographies of ten outlaws into a chapter on 'Arab Thieves' in his wide-ranging history of the world before Muhammad. This volume presents the first critical edition of al-Maqrīzī's text with a fully annotated English translation, alongside a detailed study that interrogates the outlaw lore to uncover the ways in which Arabic writers constructed outlaw identities and how al-Maqrīzī used the tales to communicate his vision of pre-Islam. Via an exhaustive survey of early Arabic sources about the outlaws and comparative readings with outlaw traditions in other world literatures, The Arab Thieves reveals how Arabic literature crafted lurid narratives about criminality and employed them to tell ancient Arab history.
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1 online resource. :
Includes bibliographical references and index. :
9789004386952 :
2211-6737 ;