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De l'or du sultan à la lumière d'Allah : la Mosquée Al-ʻAbbās à Asnāf (Yémen) /
: Portfolio has subtitle: Tableaux, plans et cartes. : 609 pages : illustrations (some color) ; 31 cm. + 1 portfolio (9 folded leaves of plates). : Includes bibliographical references and indexes. : 2901315550
A Traditional Mu'tazilite Qur'ān Commentary : The Kashshāf of Jār Allāh al-Zamakhsharī (d.538/1144) /
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This book deals with the life and work of Jār Allāh al-Zamakhsharī (d. 538/144). The greater part of it, however, is devoted to an examination of his Qurʾān commentary, al-Kashshāf. The book is divided into five chapters, supplemented by nine appendices. After a chapter on the author's life and writings (an annotated list of which is given in an appendix), there follow four chapters that focus on the Kashshāf itself. These deal with the history of the text, its structure and method, the traditions it contains and the sources the author relied on for it. Although both al-Zamakhsharī's name and the title of his commentary are well known, very little is actually known about either the author or the work. This book presents a more complete and nuanced picture of each.
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1 online resource. :
Includes bibliographical references and index. :
9789047417767
9789004147003
Majlis dar qiṣṣa-yi rasūl (ṣalawāt Allāh ʿalayhi) /
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In Persian literature, so-called ' majālis ' works typically evoke the atmosphere of a religious gathering. In such a gathering, a chronicler relates parts of the history of Islam and the lives and times of its prominent representatives, often referring to trustworthy sources. Besides, questions may be asked, while teachings or sermons may also be given. Examples are Jalāl al-Dīn Rūmī's (d. 672/1273) Majālis-i sabʿa and Saʿdī's (d. 691/1292) Majālis-i panj-gānah . Judging by its title, the present work by an unknown author from the 5th/12th century-it is not known if it was originally written in Persian or translated from Arabic-would seem to belong to this same type of writings. Only, on closer inspection this is not the case. Being mostly inspired by Ibn Isḥāq's (d. 150/767) al-Sīra al-nabawiyya and Abū Ḥātim al-Rāzī's (d. 322/933-4) Aʿlām al-nubuwwa , only its last five chapters are called majlis , but then lack the characteristics of a typical majālis work.
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1 online resource. :
9789004405769
9786002030122
The caliph and the heretic : Ibn Saba and the origins of Shiism /
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This book is an examination of the traditions and legends concerning early Islam's first and most infamous heretic, the Yemenite Jew known as ʿAbd Allāh ibn Sabaʾ. Tracing the evolution and transformation of the many stories and narratives about Ibn Sabaʾ as adapted by Sunnī and Shīʿī scholars alike, this work attempts for the first time to give a comprehensive account of the formation of the image of Ibn Sabaʾ as the quintessential heretic of Islam's early years. It also offers a new interpretation of the historical importance and beliefs of Ibn Sabaʾ and those early Shīʿa reviled as his followers, the Sabaʾīya. The end result is a revolutionary, new portrait of Shīʿite origins and early Islamic sectarianism.
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1 online resource (xiii, 352, [2] pages) :
Includes bibliographical references (p. [319]-333) and index. :
9789004216068 :
Available to subscribing member institutions only.
Mālik and Medina : Islamic legal reasoning in the formative period /
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This book studies the legal reasoning of Mālik ibn Anas (d. 179 H./795 C.E.) in the Muwaṭṭa' and Mudawwana . Although focusing on Mālik, the book presents a broad comparative study of legal reasoning in the first three centuries of Islam. It reexamines the role of considered opinion ( ra'y ), dissent, and legal ḥadīths and challenges the paradigm that Muslim jurists ultimately concurred on a "four-source" (Qurʾān, sunna , consensus, and analogy) theory of law. Instead, Mālik and Medina emphasizes that the four Sunnī schools of law ( madhāhib ) emerged during the formative period as distinctive, consistent, yet largely unspoken legal methodologies and persistently maintained their independence and continuity over the next millennium.
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1 online resource (552 pages) :
Includes bibliographical references and index. :
9789004247888 :
Available to subscribing member institutions only.
Illuminationist texts and textual studies : essays in memory of Hossein Ziai /
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The late Professor Hossein Ziai's interests focused on the Illuminationist ( Ishrāqī ) tradition. Dedicated to his memory, this volume deals with the post-Avicennan philosophical tradition in Iran, and in particular the Illuminationist school and later philosophers, such as those associated with the School of Isfahan, who were fundamentally influenced by it. The focus of various chapters is on translations, editions, and close expositions of rationalist works in areas such as epistemology, logic and metaphysics rather than mysticism more generally, and also on specific texts rather than themes or studies of individual philosophers. The purpose of the volume is to introduce new texts into the modern canon of Islamic and Iranian philosophy. Various texts in this volume have not been previously translated nor have they been the subject of significant Western scholarship.
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1 online resource (xx, 334 pages) :
Includes bibliographical references and index. :
9789004358393 :
Available to subscribing member institutions only.
Food and drink in Egypt and Sudan : selected studies in archaeology, culture, and history /
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The study of historic foodways is as multifaceted and varied as food itself. The changes we see in food habits and choices over history reveal evolving social and political climates and help us envision our ancestors' everyday lives and imagined afterlives. Food certainly played a role in funerary rites; it was offered to the dead, of course, but also shared at the grave among the living family members, symbolically bridging between this world and the next. Choosing the food was embedded in a series of traditions and norms; how it relates to what was actually eaten in associated settlements enables an understanding of its meaning. Feasts, whether for the dead or the living, were laden with political and social meaning. Fasting, although requiring abstention from certain foods, also involves the management--from sourcing and storing to cooking and eating--of the permitted foods, a key concern in contexts such as monasteries where fasting occurred. This collective work demonstrates the diversity of possible approaches to food. It presents the current state of research on the foodways of Egypt and Sudan and highlights the importance of further interdisciplinary collaboration for a "big picture" approach. It brings together 16 articles covering archaeology (in the broadest sense), theory, anthropology, language, ethnography, and architecture to illustrate food traditions and history in Egypt and Sudan from as early as the 4th millennium BC to the 20th century.
L'étude des modes alimentaires historiques est aussi multiple et variée que la nourriture elle-même. Les changements que nous observons dans les habitudes et les choix alimentaires au fil du temps révèlent l'évolution des climats sociaux et politiques et nous aident à imaginer la vie quotidienne et l'au-delà de nos ancêtres. La nourriture jouait certainement un rôle dans les rites funéraires ; elle était offerte aux défunts, bien sûr, mais aussi partagée dans ou à proximité de la sépulture entre les membres vivants de la famille, jetant symboliquement un pont entre le monde d'ici-bas et l'au-delà. Le choix des aliments s'inscrivait dans une série de traditions et de normes ; la comparaison de ceux offerts avec ceux ordinairement consommés permet de comprendre la signification qui leur était attribuée. Les fêtes, qu'elles soient destinées aux morts ou aux vivants, étaient chargées d'une signification politique et sociale. Le jeûne, bien que consistant à s'abstenir de certains aliments, implique également la gestion - depuis l'approvisionnement et le stockage jusqu'à la cuisson et la consommation - des aliments autorisés, une préoccupation essentielle dans des contextes tels que les monastères, où le jeûne était pratiqué. Cet ouvrage collectif rend compte de la diversité des approches possibles portant sur l'alimentation. Il présente l'état actuel de la recherche sur les habitudes alimentaires de l'Égypte et du Soudan et souligne l'importance d'une collaboration interdisciplinaire plus poussée pour une approche globale. Il rassemble 16 articles couvrant l'archéologie (au sens large), la théorie, l'anthropologie, la langue, l'ethnographie et l'architecture, qui illustrent les traditions alimentaires et l'histoire de l'Égypte et du Soudan depuis le IVe millénaire av. J.-C. jusqu'au xxe siècle.
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Text in English. Summaries of contributions in English. Summaries in French and English on the back cove. :
xv, 307 pages : color illustrations, maps, plans ; 29 cm. :
Includes bibliographical references. :
9782724709544 :
0259-3823 ;
al-Qurṭayn-- li-Ibn Muṭrif al-Kinānī, aw, Kitābay mushkil al-Qurʼān wa-gharībih /
: "Hadhā al-kitāb ... yajmaʻu bayna daffatayhi kitābay Gharīb al-Qurʼān wa-Mushkilihi alladhayn ṣannafahumā Abū Muḥammad ʻAbd Allāh ibn Muslim ibn Qutaybah al-Dīnawarī. Ammā alladhī jamaʻahumā ... fa-aṣbaḥā ka-al-qurṭayn fī idhunay al-ḥasnāʼ, fa-huwa al-Imām Ibn Muṭarrif al-Kinānī al-Andalusī" : volumes <1-2> ; 24 cm. : Includes bibliographical references.
The emergence of early Sufi piety and Sunni scholasticism : ʻAbdallah born al-Mubarak and the formation of Sunni identity in the second Islamic century /
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In the figure of ʿAbdallāh born al-Mubārak (118-181/736-797), we find a paragon of the fields of ḥadīth , zuhd , and jihād , as attested to by the large number of references to him in the classical Islamic texts. His superior rank as a ḥadīth transmitter earned him the title "commander of the faithful" in ḥadīth. He contributed to Islamic law at its early phases of development, practiced jihād, composed poetry, and participated in various theological discussions. In addition, Ibn al-Mubārak was a pioneer in writing on piety and was later regarded by many mystics as one of the earliest figures of Sufism. Ibn al-Mubārak's position during the formative period of Islamic thought illustrates the unique evolution of zuhd, ḥadīth, and jihād; these form a junction in the biography of Ibn al-Mubārak in a way that distinctively illuminates the second/eighth-century dynamics of nascent Sunnī identity. Furthermore, Ibn al-Mubārak's status as a fighter and pious figure of the Late Antique period reveals a great deal about the complex relationship between the early Muslim community and the religiously diverse setting which it inhabited. This critical and comprehensive monograph of ʿAbdallāh born al-Mubārak situates him within the larger context of the social and religious milieu of Late Antiquity. It explores the formation of Sunnī identity in the second Islamic century and demonstrates the way in which it manifested itself through networks of pious scholars who defined, preserved, and passed on what they understood to be normative Islamic practice and beliefs from one generation of Muslim intellectuals to another.
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Edited version of the author's thesis (Ph. D.--University of Chicago, 2013) under the title: 'Abd Allah born al-Mubarak between hadith, jihad, and zuhd : an expression of early Sunni identity in the formative period. :
1 online resource. :
Includes bibliographical references and index. :
9789004314481 :
Available to subscribing member institutions only.
The Modern Poets (Ṭabaqāt al-shuʿarāʾ al-muḥdathīn) /
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The Modern Poets is the first complete translation into any language of an important and entertaining anthology compiled by the famous Arabic poet and Abbasid prince, ʿAbd Allāh ibn al-Muʿtazz, who reigned as Caliph in Baghdad for one day in AD 908, before being killed the next day. It contains sections on 132 8th- and 9th-century Arabic poets, famous and obscure ones, quoting poems of many kinds: praise poems, love poems, wine poems, elegies, vicious lampoons, and jesting epigrams, with many anecdotes. The translation is richly annotated, preceded by an introduction, and provided with indexes. The book offers access to a central text in Arabic literary history and a compelling window into early Abbasid culture.
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1 online resource (580 pages) : illustrations. :
Includes bibliographical references and index. :
9789004752580
The theology of Abu l-Qasim al-Balkhi/al-Ka'bi (d. 319/931) /
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This is the first comprehensive monograph on the theology of Abū l-Qāsim al-Kaʿbī al-Balkhī (d. 319/931), a leading Muʿtazilī who flourished at the end of the Baghdādī school and at the beginning of the scholastic phase of Muʿtazilī history. The study of al-Kaʿbī's theology has been hindered by historiographical barriers: the fragmentary nature of extant articles, and the difficulties of reconstructing their contexts. This work investigates the twofold challenge of recovering al-Kaʿbī's theology on the basis of a source-critical reconstruction of major extant fragments. One result of this study positions al-Kaʿbī's theology as influenced less by the precepts of a Baghdādī school, and guided more by his individual views and affinity for earlier independent Muʿtazilī positions. Another result not only corroborates al-Kaʿbī's previously noted contributions in epistemology and cosmology, but also argues for their centrality to his theology as a whole.
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1 online resource. :
Includes bibliographical references and index. :
9789004259683 :
Available to subscribing member institutions only.