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Akhbār wulāt Khurāsān /
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The present work is not an historical text in the regular sense of the word. It is rather an inventory of as many citations and borrowings in later sources as possible from a text now lost. Written in Arabic, the Akhbār wulāt Khurāsān was started by ʿAbd al-Ḥusayn b. Aḥmad al-Sallāmi (d. 300/912) of Khwār near Bayhaq, whose account ran to the year 289/902, and then continued by his brother Abū ʿAlī b. Aḥmad al-Sallāmī, finishing in the year 344/955. As stated by the author of the present compilation, the work is important in that it is an early history of the governors of Khurāsān which was not written from religious or political motives. A trusted source, it saw at least three abridgements and is cited or used by many later authors, among them Abū Rayḥān Bīrūnī (d. 440/1048), ʿIzz al-Dīn b. al-Athīr (d. 630/1233), and ʿAbd al-Ḥayy b. Ḍaḥḥāk Gardīzī (fl. middle 5th/11th century)
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1 online resource. :
9789004405806
9786002030177
Rasāʾil-i Ḥazīn-i Lāhijī /
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Born into a wealthy intellectual family in Isfahan, Muḥammad ʿAlī b. Abī Ṭālib, better known as Ḥazīn Lāhijī (d. 1180/1766), was a particularly gifted child. Greatly stimulated by his father, he received a varied education: from literature and the traditional Islamic sciences to mysticism, logic, philosophy and more. Until the siege of Isfahan by the Afghans in 1135/1722, Ḥazīn lived mostly in that city. He then fled the capital, leading a wandering existence in Persia, Arabia and Iraq. Ten years later and seeing no future for Persia, he left the country for good to settle in India, dying in Benares, aged 74. Ḥazīn is mostly famous as a poet and intellectual who left his imprint on India's Persian-speaking, ruling élites. His attractive prose-pieces on a wide variety of subjects, from Qurʾān interpretation and knowledge of the soul to pearl-diving and the lifting of weights, are much less known. The present volume aims to fill this gap.
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1 online resource. :
9789004401808
9789649073330
Minhāj al-wilāya fī sharḥ Nahj al-balāgha. Volume 2 /
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The Nahj al-balāgha is a collection of sermons, letters, testimonials, and wise sayings attributed to ʿAlī b. Abī Ṭālib (d. 40/661), the Prophet's son-in-law, successor, and first imam of the Shīʿa. The collection was compiled by al-Sharīf al-Raḍī (d. 406/1088), a distinguished ʿAlid member of Baghdad's ruling elite. The Nahj al-balāgha is widely considered as a work of extraordinary literary quality, besides being an invaluable source of information on the person, opinions, and virtues of ʿAlī. Many commentaries on it were written, in Arabic and in Persian. The present, two-volume Persian commentary was written by ʿAbd al-Bāqī Ṣūfī Tabrīzī (d. 1039/1629-30), who spent most of his active life in then-Ottoman Baghdad, mystics mostly having a hard time under the Safavid ruler Shāh ʿAbbās I (r. 1587-1629). The commentary is thematically organized into twelve sections and explains the text from a variety of angles, with discussions ranging from theology and tradition to philosophy and mysticism. 2 vols; volume 2.
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1 online resource. :
9789004402515
9789646781191
Minhāj al-wilāya fī sharḥ Nahj al-balāgha. Volume 1 /
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The Nahj al-balāgha is a collection of sermons, letters, testimonials, and wise sayings attributed to ʿAlī b. Abī Ṭālib (d. 40/661), the Prophet's son-in-law, successor, and first imam of the Shīʿa. The collection was compiled by al-Sharīf al-Raḍī (d. 406/1088), a distinguished ʿAlid member of Baghdad's ruling elite. The Nahj al-balāgha is widely considered as a work of extraordinary literary quality, besides being an invaluable source of information on the person, opinions, and virtues of ʿAlī. Many commentaries on it were written, in Arabic and in Persian. The present, two-volume Persian commentary was written by ʿAbd al-Bāqī Ṣūfī Tabrīzī (d. 1039/1629-30), who spent most of his active life in then-Ottoman Baghdad, mystics mostly having a hard time under the Safavid ruler Shāh ʿAbbās I (r. 1587-1629). The commentary is thematically organized into twelve sections and explains the text from a variety of angles, with discussions ranging from theology and tradition to philosophy and mysticism. 2 vols; volume 1.
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1 online resource. :
9789004402492
9789646781184
Al-Ifāda fī tarīkh al-aʾimma al-sāda /
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As is well known, the main difference between the Imāmiyya and Zaydiyya branches in Shīʿī Islam is to do with the fact that the Zaydiyya-named so after their first leader Zayd b.ʿAlī b. al-Ḥusayn (d. 122/740)-did not unconditionally condemn the first three caliphs before ʿAlī b. Abī Ṭālib, while to the Imāmiyya branch, all Sunnīs were infidels. But even though the Zaydīs did not consider Sunnīs generally as infidels, they regarded rebellion against Sunnī rule -unlawful to them-as a religious duty for all. The Imāmīs on the other hand, while radical in doctrine, did not have a militant attitude comparable to that of the Zaydīs. Geographically, the Zaydīs divided into a Yemeni and an Iranian branch, concentrated along the shores of the Caspian sea. The present work contains the biographies of 15 Zaydī imams, some from the Caspian, the author-Abū Ṭālib Hārūnī (d. 424/1033)-being a Zaydī scholar from that region.
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1 online resource. :
9789004404960
9789648700572