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Die Esthernovelle : vom Erzählten zur Erzählung : Studien zur Traditions- und Redaktionsgeschichte des Estherbuches /
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In this book the author attempts to unravel the original narratives which underlie the biblical Book of Esther. She reconstructs the contents of three non-Jewish narratives: A wedding story, in which the foreign beauty (Esther) takes the place of the disobedient queen, and two court narratives, telling the story of the rivalry between two courtiers at the Persian court. In exilic and postexilic times these basic narratives were merged into one topical and literarily well developed narrative, which expressed the problems connected with Jewish life in the diaspora. The author shows that this text has been redactionally revised once more, in an attempt to adjust Palestinian Judaism to the Jewish communities that flourished in the diaspora. This redaction bears the hallmarks of Judaism's clash with Hellenised political forces; Purim emerges as a succesful defense.
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1 online resource. :
Includes bibliographical references (p. 388-393) and indexes. :
9789004276048 :
0083-5889 ; :
Available to subscribing member institutions only.
Persons and Immortality /
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The religious belief in personal immortality depends on the evidence for the existence of God, an immaterial soul or mind, and human nature. We also need to support the view that God will always want to maintain relationships with us in the afterlife. So, immortality is a hard sell. The suffering of innocent victims suggests that the existence of a loving God is not self-evident. Furthermore, the soul's separation from the body at death raises the troublesome problem of personal identity. How can that be me in the afterlife without my body? The tradition from Plato to Descartes plants the seed of personal immortality in our rational nature. But the deconstruction of human nature suggests that our species is not special. Yet, the belief in immortality lingers. The first step in the reconstruction of personal immortality is found in systems theory, or belief that the whole individuates the part. This view suggests that we are the outcome of relationships rather than eternal natures entering into relationships. We are the product of relationships taking place at three basic levels. 1. In psyche where being human is the result of a tendency toward good and evil. 2. As social entities where the existence of other human beings individuates us. 3. In being's unconcealment where the intelligibility of things provides a foundation for epistemic life. Heidegger's view of the nothing or horizon surrounding being allows us to identify God as creator entering into personal relationships with us - a view supported by contemporary science. That will be me in the afterlife, if the relationships that individuate me in my pre-mortem state continue into my post-mortem existence. The reversal in being's unconcealment suggests that human death continues the cycle of personal existence.
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1 online resource. :
Includes bibliographical references and index. :
9789004506978
9789042004856
Modern individuality in Hegel's practical philosophy /
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In Modern Individuality in Hegel's Practical Philosophy , Erzsébet Rózsa aims to reconstruct Hegel's theory of individuality in the light of his idea of modernity. Modern individuality is one of the central topics of Hegel's practical philosophy, discussed systematically in the forms of subjectivity in subjective, objective, and practical spirit. Hegel interpreted modern existence and lifeworld in the context of law, politics, economy, and private life. "Infinite subjective freedom" is the historical principle of the "modern age", as well as the basic determination of modern individual forms of existence and knowledge. Modern form of life and mentality based on the values and practical actions of self-knowledge and self-determination is an achievement of historical significance. This radical turn, however, gives a new perspective to the problem of good life: the normative role of substantial values is overshadowed by the stabilizing function of the "objective order" of institutions.
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1 online resource (xviii, 311 pages) :
Includes bibliographical references and index. :
9789004235724 :
1878-9986 ; :
Available to subscribing member institutions only.
Die Eucharistie ist Jesus : Anfänge einer Theorie des Sakraments im koptischen Philippusevangelium (NHC II 3) /
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Given the concept of salvation through knowledge in Valentinian Gnosis, which is basically anti-materialist, one would not expect concrete physical rituals to play a large role in its practice. The Nag Hammadi Gospel of Philip is widely recognized as a Valentinian text, yet it contains portions of a treatise on the value of baptism, anointing, and the eucharist. The text, which arguably comes from the end of the second century, presents the first developed theory and justification of these sacraments in Early Christianity. The present study reconstructs this theory from the fragmentary text and considers its consequences for the organization of the community. Thus, the book is also an attempt to address the problem of institutionalization in early Christian communities.
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Slightly Revision of the author's thesis--Universität München, 2005. :
1 online resource (xii, 550 pages) :
Includes bibliographical references (p. 505-531) and indexes. :
9789047421634 :
0920-623X ; :
Available to subscribing member institutions only.