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The healer-prophet in Afro-Christian churches /
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Apart from the mainline, Pentecostal, and Zionist churches, there are different types of African Independent/Indigenous Churches (AIC). The greater part of the more than four thousand denominations and eight million adherents came into the AIC during the past three decades, mainly from the traditional African religious background. The important role of the diviner in the traditional society has been replaced by the prophet in the AIC; the prophet understands the worldview of his/her people, especially the cultural diseases. In some churches the office of prophet cum diviner is represented by one person. The AIC movement is the most dynamic church movement in many parts of Africa, especially Southern Africa. The consistent growth of these churches can largely be accounted for by the healing procedures they use, which ar highlighted in this study. Dr. Oosthuizen approaches healing from various angles, as sickness is not only determined by physical and psychological factors, but also by disturbed human relationships and socio-political and economic tensions.
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1 online resource (xxvii, 200 pages) : illustrations. :
Includes bibliographical references (p. 195-197) and index. :
9789004319844 :
0924-9389 ; :
Available to subscribing member institutions only.
Bourdieu in Africa : exploring the dynamics of religious fields /
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Bourdieu in Africa: Exploring the Dynamics of Religious Fields offers a view of religions as social games played by interested actors. Analyzing practices as strategic moves, this critical approach conceptualizes the religious field as relations of exchange and competition between experts and laity, and explores how the actors' habitus, including religious beliefs, serve to misrecognize and thus legitimize relations of power within the religious sphere and beyond. The authors discuss the volatile religious fields of Nigeria, Ethiopia, Eritrea, Kenya and South Africa, with their variably configured tensions between African traditions, Christianity and Islam, but also consider the interrelations of religion with other social fields, with politics, economy, education and law.
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1 online resource. :
Includes bibliographical references and index. :
9789004307568 :
0169-9814 ; :
Available to subscribing member institutions only.
Coping with Evil in Religion and Culture : Case Studies /
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The various Christian, Muslim, traditional (African), and secular (Western) ways of imagining and coping with evil collected in this volume have several things in common. The most crucial perhaps and certainly the most striking aspect is the problem of defining the nature or characteristics of evil as such. Some argue that evil has an essence that remains constant, whereas others say its interpretation depends on time and place. However much religious and secular interpretations of evil may have changed, the human search for sense and meaning never ends. Questions of whom to blame and whom to address-God, the devil, fate, bad luck, or humans-remain at the center of our explanations and our strategies to comprehend, define, counter, or process the evil we do and the evil done to us by people, God, nature, or accident. Using approaches from cultural anthropology, religious studies, theology, philosophy, psychology, and history, the contributors to this volume analyze how several religious and secular traditions imagine and cope with evil.
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"This volume is part of the project on The problem of evil in religious traditions: origins, forms and coping, organized in cooperation with the Vrije Universiteit Amsterdam and the Royal Tropical Institute at Amsterdam on the occasion of the 125th anniversary of the Vrije Universiteit and the exhibition "Religion & evil" in the Tropenmuseum (Amsterdam Museum of Tropical Ethnology)"--Title page verso. :
1 online resource (266 pages) :
Includes bibliographical references and index. :
9789401205375 :
Available to subscribing member institutions only.