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The Late Medieval Image Debate in English and French Literature, 1160-1500 : Constructive Iconoclasm /
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Early modern reformers claimed to reject a superstitious, image-obsessed medieval past-but what if medieval thinkers had already begun to critique sacred images? This book reveals how late medieval literature reimagined breaking images as radical creation, not destruction. Step into the world of Arthurian legends, The Romance of the Rose , and saints' lives, where shattered statues and broken relics generate new meaning. Explore the writings of Chaucer and Julian of Norwich, who grapple with divine truth not by preserving images, but by dismantling and remaking them. This book uncovers a literary self that is dynamic, assertive, and subversive centuries before the Renaissance claims to invent it.
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1 online resource (269 pages) : illustrations. :
Includes bibliographical references and index. :
9789004745827
Sing and Rejoice, O daughter of Zion (Zechariah 2:14) : Studies in Pesiqta Rabbati /
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Pesiqta Rabbati is a midrashic collection of homilies derived from the Hebrew bible related to Jewish observance of festivals, fast days, and special Sabbaths. The book underscores the importance and purpose of Pesiqta Rabbati: to explain the centrality of midrash in the life, culture, and ethnicity of Jewish belief and practice, as well as the importance of practice sustaining the continuity of Jews and their identity. Textual details are drawn from contemporary events (5th- 11th century) and Jewish ethics. Topics include apocalyptic thought, the suffering Messiah ben Ephraim, the Jerusalem Temple, and reactions to Christianity and Islam. Methods applied are text linguistics, borderland theories, halachic discourse analysis, semiotics, and literary criticism.
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1 online resource (557 pages) : illustrations. :
Includes bibliographical references and index. :
9789004748309
What is good, and what God demands : normative structures in Tannaitic literature /
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The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael.
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1 online resource. :
Includes bibliographical references and an indexes. :
9789004188297 :
Available to subscribing member institutions only.
One foot in Heaven : narratives on gender and Islam in Darfur, West-Sudan /
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This book is based on extensive anthropological field-research in Kebkabiya, a town in Darfur, West-Sudan(1990-1995), when the Islamist government of Sudan had just come to power. The title of the book is a conflation of two main government perspectives on the role of women. These proved to be decisive for the ways in which two classes of working women - low-class market women and highly esteemed female teachers- negotiated their identities within the Islamist moral discourse on gender. The book focuses on the biographic narratives of one woman from each class, which are analysed as part of the multi-layered context in which the woman spoke and acted - and of which the author also formed part. Finally, the author reflects on the war in Darfur as part of a process of identities-in-construction.
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Includes fold-out maps.
Originally presented as the author's thesis (doctoral)--Universiteit Leiden, 2001. :
1 online resource. :
Includes bibliographical references (p. [497]-520) and index. :
9789047422983 :
Available to subscribing member institutions only.
The Public significance of religion
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This book reflects on the idea that religion represents a force in the public realms of society. The empirical evidence reveals a regained relevance for and commitment to religion re-emerging in secularized countries, but also that it does so in a new form: unexpected, foreign, and maybe even dangerous. If religion regains public significance in social debates, what are its characteristics in terms of topics and interests, actors and parties? How is this experienced and evaluated by different groups in society? What are the motives of religious groups and churches to re-enter the public domain and are they effective? What is the importance of religious groups claiming participation (consulting, steering, and dominating) in public debates? How do different religious and nonreligious groups evaluate the impact of religion on the public environment, and under which conditions can it be regarded to be functional or dysfunctional? Scholars who address these questions do so from a theological or a religious studies' perspective. They reflect on the phrase 'public significance' of a religion in its political, cultural, and typical religious dimension. The book points out what tendencies can be observed when different religions profile themselves competitively in public debate, and to what extent ethnic and national identities intervene in this interreligious interaction.
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1 online resource. :
Includes bibliographical references and indexes. :
9789004207646 :
Available to subscribing member institutions only.