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Faiblesse et force, presidence et collegialite chez Paul de Tarse : recherche littéraire et...
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In 2 Cor. 10-13, as in the entire Pauline corpus, the use of the first person plural is surprising. Paul oscillates between singular ('I') and plural ('We'), sometimes within the same sentence. While this literary feature has never been seriously explored, this study undertakes in the first part an investigation of the meanings of 'we' in ancient Greek texts through several literary genres, from Homer to the Hellenistic period. The second part, devoted to 2 Cor. 10-13, shows the neat architecture of these chapters, and the way the key theological message about weakness (ἀσθένεια) and power (δύναμις) is delivered. Also the occurrences of 'We' and 'I' throughout the text reveal a further underlying theology of authority. En 2 Co 10-13, mais aussi dans l'ensemble du corpus paulinien, l'utilisation de la première personne du pluriel est surprenante. Paul passe souvent du 'je' au 'nous', et inversement, parfois dans la même phrase. Ce trait littéraire n'ayant pas encore été examiné de manière approfondie, la présente étude commence par une enquête sur les sens du 'nous' dans plusieurs genres littéraires - dont le genre épistolaire - d'Homère jusqu'à l'époque hellénistique. La seconde partie, consacrée à 2 Co 10-13, montre l'architecture soignée de ces chapitres ainsi que la manière dont Paul communique le message théologique sur la faiblesse (ἀσθένεια) et la force (δύναμις). L'alternance des 'nous' et des 'je' exprime en outre une véritable théologie de l'autorité apostolique.
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1 online resource (xiii, 730 pages) :
Includes bibliographical references and index. :
9789004290563 :
0167-9732 ; :
Available to subscribing member institutions only.
L'énigme du bonheur : étude sur le sujet du bien dans le livre de Qohélet /
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This study deals with the question of happiness in the book of Qoheleth, starting with the contemporary debate among modern writers concerning the status of various encouraging statements that emerge out of a general context in which "all is vanity". The first part of this study describes the current position of research, examining the debated questions. The second part proposes an exegetical and contextual inquiry of the words for happiness, drawn up by these authors. The third part suggests a way of resolving the enigma of happiness, based upon an additional formula of happiness, located at the beginning of the second half of the book. Gradually, a conviction takes shape: happiness does not have the same status in the two parts of the book. If, at first, happiness is presented as the only alternative given by God to help man to hold on when faced with the fleetingness of things in life, it later becomes an art of living, apt to be taught to future generations.
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1 online resource. :
Includes bibliographical references (p. 271-279) and indexes. :
9789047443315 :
Available to subscribing member institutions only.