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Raison et révélation en Islam : les voies de la connaissance dans le commentaire coranique de Faḫr al-Dīn al-Rāzī (m. 606/1210) /
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Dans cet ouvrage, Ahmed Oulddali étudie les idées psychologiques et épistémologiques qui sous-tendent l'exégèse spéculative de Faḫr al-Dīn al-Rāzī. Connu pour être l'un des rares théologiens musulmans à avoir proposé une interprétation philosophique du Coran, Rāzī se révèle ici un penseur novateur, profondément convaincu de la nécessité de prendre appui sur les sciences et les méthodes rationnelles pour appréhender la révélation. Son rejet formel du littéralisme et ses multiples emprunts à la philosophie d'Avicenne apparaissent comme la conséquence d'une conception de la connaissance dans laquelle la raison joue un rôle déterminant. Basée sur une documentation très riche, comprenant de nombreuses sources arabes, la présente étude offre une vue d'ensemble des enjeux philosophiques, théologiques et exégétiques auxquels répond la pensée de Rāzī. In Reason and Revelation in Islam , Ahmed Oulddali presents the psychological and epistemological ideas which underlie Faḫr al-Dīn al-Rāzī's speculative exegesis. Known as one of the few Muslim theologians to have proposed a philosophical interpretation of the Qurʾān, Rāzī appears here as an innovative thinker, deeply convinced of the need to rely on rational methods to understand revelation. His formal rejection of literalism and his multiple borrowings from Avicenna's philosophy are explained as a consequence of a conception of knowledge in which reason plays a decisive role. Richly infused with illustrative texts and original translations from Arab sources, Oulddali's book offers an overview of the philosophical, theological and exegetical issues to which the thinking of Rāzī responds.
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1 online resource. :
Includes bibliographical references and index. :
9789004400498
Sharḥ-i Naẓm al-durr : Sharḥ-i qaṣīda-yi tāʾiyya-yi kubrā-yi Ibn-i Fāriḍ /
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Ibn al-Fāriḍ (d. 632/1235) is arguably the greatest mystical poet in the history of Arabic literature. Born in Cairo and a student of Shāfiʿī law and ḥadīth in his younger years, he turned to mysticism, living a solitary existence on Cairo's Muqaṭṭam hills, in the desert, and in the Hijaz. After his return to Cairo, people worshipped him as a saint, and even today admirers still visit his tomb. Ibn Turka Iṣfahānī (d. 835/1432) stemmed from a well-educated family in Isfahan. A survivor of Tīmūr Lang's (d. 807/1405) massacre of the population of Isfahan in 789/1387, he first studied the Islamic sciences with his elder brother in Samarqand, after which he went on a study tour which took him to such great scholars as Shams al-Dīn Fanārī (d. 834/1451) and Sirāj al-Dīn al-Bulqīnī (d. 805/1403). A specialist of mysticism in its relation to philosophy and Islam, this is his commentary on Ibn al-Fāriḍ's al-Tāʾiyya al-kubrā.
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1 online resource. :
9789004404632
9789646781962
Khizānat al-adab wa-lubb lubāb lisān al-ʿArab ʿalá shawāhid sharḥ al-kāfiyah allatī hiya bi-maqāṣid al-qawāʿid wāfiyah /
: Commentary on the verses cited in al-Astarābādhī's commentary on Ibn al-Ḥājib's al-Kāfiyah. On the margin : al-Maqāṣid al-naḥwīyah, a commentary by al-ʻAynī on the verses cited in various commentaries on Ibn Mālik's al-Alfīyah. : 4 volumes ; 30 cm.