dramatic debating » dramatic reading (توسيع البحث), dramatic setting (توسيع البحث), practice debating (توسيع البحث)
debating times » debating trans (توسيع البحث), debating women's (توسيع البحث)
Seneca on the stage /
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In the absence of the stage directions employed by their modern equivalents, ancient playwrights were obliged to ''encode'' information into their texts that can be described as implicit stage directions. It is the presence of such information that permits modern ''production criticism,'' intended to determine how ancient plays were meant to be staged. Since the early nineteenth century, it has been debated whether Seneca's tragedies were or were not written for stage production. Seneca's dramatic texts contain material that looks precisely like the implicit stage directions found in all other ancient drama, and when his plays are subjected to production criticism, it emerges that they make sound dramaturgic sense. Also, Seneca avails himself of the same artificial and sometimes irrational dramatic conventions used by other ancient playwrights, a fact often ignored by those who argue that Seneca was only writing plays for reading or recitation. The internal evidence of the plays offers much to support, and little to contradict, the idea that his plays were written with the stage in mind.
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1 online resource (vi, 72 pages) :
Includes bibliographical references and index. :
9789004328310 :
Available to subscribing member institutions only.
Representation in Religion, Studies in Honor of Moshe Barasch.
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The role of representation in religion is complex. While often perceived as essential, it is also associated in many traditions with the liability of idolatry and provokes iconoclasm. The essays in this volume examine the nuances of representation in religion and the debate concerning its place across a variety of traditions from the three Abrahamic faiths, to those of antiquity and the East. This volume consists of presentations made at an international conference held in honor of Moshe Barasch, art historian and cultural critic, who has done much to elucidate the light which representation and religion shed on each other. It pays tribute to Barasch by expanding the base of understanding and insight he has erected. It should be of interest to students of religion and of art history.
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1 online resource. :
9789004379121
Brill's companion to the reception of Socrates /
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Brill's Companion to the Reception of Socrates , edited by Christopher Moore, provides almost unbroken coverage, across three-dozen studies, of 2450 years of philosophical and literary engagement with Socrates - the singular Athenian intellectual, paradigm of moral discipline, and inspiration for millennia of philosophical, rhetorical, and dramatic composition. Following an Introduction reflecting on the essentially "receptive" nature of Socrates' influence (by contrast to Plato's), chapters address the uptake of Socrates by authors in the Classical, Hellenistic, Roman, Late Antique (including Latin Christian, Syriac, and Arabic), Medieval (including Byzantine), Renaissance, Early Modern, Late Modern, and Twentieth-Century periods. Together they reveal the continuity of Socrates' idiosyncratic, polyvalent, and deep imprint on the history of Western thought, and witness the value of further research in the reception of Socrates.
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1 online resource. :
9789004396753 :
2213-1426 ;
Hardships and Downfall of Buddhism in India /
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Buddhism originated as an antinomial system, facing the opposition of both vaidika and theistic Brahmans, who socially identified themselves with the agrarian world. The two models of society generated in early historical India never merged, and Buddhism was gradually and often violently reduced to impotence. It was Gupta rule that first checkmated the antinomial model of the Buddhists. Whereas in the open society traders, landowners and 'tribals' coexisted, from Gupta times onwards pressure on kings and direct Brahmanical rule led to the requisition of land and the imposition of a varna state society. Doctrinal debates, which soon turned into ordeals, were instrumental in the suppression of the Buddhist elite, mainly formed by intellectuals of Brahmanical descent, this being proof of a dramatic rift in the brahmanavarna. The Vajrayana, which was the Buddhist response to this state of affairs, originated and grew under Pala rule and expansionism, and was characterized by a decisive opening towards the outcast and the theorization of violence. This set off a conflict whose scope and significance are still poorly understood. It was eventually the compromise between the orthodox powers and the Muslims that caused the final downfall of Buddhism. The former were obliged to transfer political power to the latter but had a free hand in social repression. The book draws mainly on Brahmanical sources, both literary and iconographic, which are abundant and insufficiently exploited, as well as or archaeological evidence, hardly every resorted.
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1 online resource (524 pages) : illustrations. :
Includes bibliographical references and index. :
9789004752740