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dramatic sources » aramaic sources (توسيع البحث), demotic sources (توسيع البحث), arabic sources (توسيع البحث)
sources computer » sources chapter (توسيع البحث), sources compiled (توسيع البحث), sources consulted (توسيع البحث)
The Nag Hammadi Library after Fifty Years : Proceedings of the 1995 Society of Biblical Literature Commemoration /
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This volume contains 22 papers originally delivered at the Society of Biblical Literature's 1995 commemoration of the 50th anniversary of the discovery of the Nag Hammadi Library. Of these papers, five focus on the theme "Past, Present, and Future Research on the Nag Hammadi Codices" (J.M. Robinson, S. Emmel, B.A. Pearson, H.-M. Schenke, E.M. Yamauchi); thirteen stem from three seminars respectively devoted to the Apocryphon of John (M. Waldstein, F. Wisse, K.L. King, and S. LaPorta), the Gospel of Thomas and the Thomasine tradition (P.-H. Poirier, P.H. Sellew, J.-M. Sevrin, I. Dunderberg, S.R. Johnson, A. DeConick), and the Gospel of Philip ( E. Pagels, E. Thomassen, M. Turner); and two deal with the Valentinian school (C. Markschies, L. Painchaud & T. Janz).
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1 online resource. :
Includes bibliographical references and index. :
9789004439740
9789004108240
Hearing Kyriotic sonship : a cognitive and rhetorical approach to the characterization of Mark's Jesus /
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In Hearing Kyriotic Sonship Michael Whitenton explores first-century audience impressions of Mark's Jesus in light of ancient rhetoric and modern cognitive science. Commonly understood as neither divine nor Davidic, Mark's Jesus appears here as the functional equivalent to both Israel's god and her Davidic king. The dynamics of ancient performance and the implicit rhetoric of the narrative combine to subtly alter listeners' perspectives of Jesus. Previous approaches have routinely viewed Mark's Jesus as neither divine nor Davidic largely on the basis of a lack of explicit affirmations. Drawing our attention to the mechanics of inference generation and narrative persuasion, Whitenton shows us that ancient listeners probably inferred much about Mark's Jesus that is not made explicit in the narrative.
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1 online resource. :
Includes bibliographical references and index. :
9789004329652 :
0928-0731 ; :
Available to subscribing member institutions only.
Hardships and Downfall of Buddhism in India /
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Buddhism originated as an antinomial system, facing the opposition of both vaidika and theistic Brahmans, who socially identified themselves with the agrarian world. The two models of society generated in early historical India never merged, and Buddhism was gradually and often violently reduced to impotence. It was Gupta rule that first checkmated the antinomial model of the Buddhists. Whereas in the open society traders, landowners and 'tribals' coexisted, from Gupta times onwards pressure on kings and direct Brahmanical rule led to the requisition of land and the imposition of a varna state society. Doctrinal debates, which soon turned into ordeals, were instrumental in the suppression of the Buddhist elite, mainly formed by intellectuals of Brahmanical descent, this being proof of a dramatic rift in the brahmanavarna. The Vajrayana, which was the Buddhist response to this state of affairs, originated and grew under Pala rule and expansionism, and was characterized by a decisive opening towards the outcast and the theorization of violence. This set off a conflict whose scope and significance are still poorly understood. It was eventually the compromise between the orthodox powers and the Muslims that caused the final downfall of Buddhism. The former were obliged to transfer political power to the latter but had a free hand in social repression. The book draws mainly on Brahmanical sources, both literary and iconographic, which are abundant and insufficiently exploited, as well as or archaeological evidence, hardly every resorted.
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1 online resource (524 pages) : illustrations. :
Includes bibliographical references and index. :
9789004752740