earliest scriptures » earlier scriptures (توسيع البحث), ancient scriptures (توسيع البحث), earliest cultures (توسيع البحث)
scriptures chapter » structures chapter (توسيع البحث), pictures chapter (توسيع البحث)
The earliest history of the Christian gathering : origin, development and content of the Christian gathering in the first to third centuries /
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Recent research has made a strong case for the view that Early Christian communities, sociologically considered, functioned as voluntary religious associations. This is similar to the practice of many other cultic associations in the Greco-Roman world of the first century CE. Building upon this new approach, along with a critical interpretation of all available sources, this book discusses the social and religio-historical background of the weekly gatherings of Christians and presents a fresh reconstruction of how the weekly gathering originated and developed in both form and content. The topics studied here include the origins of the observance of Sunday as the weekly Christian feast-day, the shape and meaning of the weekly gatherings of the Christian communities, and the rise of customs such as preaching, praying, singing, and the reading of texts in these meetings.
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Revision of the author's thesis (Ph. D.)--Leiden University, 2009. :
1 online resource (xvii, 342 pages) : illustrations, plans. :
Includes bibliographical references (p. 301-321) and indexes. :
9789004190702 :
0920-623X ; :
Available to subscribing member institutions only.
Scripture re-envisioned : Christophanic exegesis and the making of a Christian Bible /
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Scripture Re-envisioned discusses the christological exegesis of biblical theophanies and argues its crucial importance for the appropriation of the Hebrew Bible as the Christian Old Testament. The Emmaus episode in Luke 24 and its history of interpretation serve as the methodological and hermeneutical prolegomenon to the early Christian exegesis of theophanies. Subsequent chapters discuss the reception history of Genesis 18; Exodus 3 and 33; Psalm 98/99 and 131/132; Isaiah 6; Habakkuk 3:2 (LXX); Daniel 3 and 7. Bucur shows that the earliest, most widespread and enduring reading of these biblical texts, namely their interpretation as \'christophanies\'- manifestations of the Logos-to-be-incarnate-constitutes a robust and versatile exegetical tradition, which lent itself to doctrinal reflection, apologetics, polemics, liturgical anamnesis and doxology
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1 online resource. :
Includes bibliographical references and index. :
9789004386112