unity bibliography » deity bibliography (توسيع البحث), city bibliography (توسيع البحث), union bibliography (توسيع البحث)
european unity » european union (توسيع البحث), european community (توسيع البحث), european identity (توسيع البحث)
Islamic traditions and Muslim youth in Norway /
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A major question regarding Islam in Europe concerns the religiosity of "Muslim youth" - a category currently epitomizing both the fears and hopes of multicultural Europe. How are Islamic traditions engaged and reworked by young people, born and educated in European societies, and which modes of religiosity will they shape in the future? Providing an in-depth ethnographic account from Norway, this book engages comparative research on Islam and young Muslims from across Europe, focusing on Islamic revitalization, Muslim identity politics, changing configurations of religious authority, and the formation of gendered religious subjectivities. The author discusses anthropological and other social science theorizing in order to examine religious continuities and discontinuities in a context of international migration, globalization, and secular modernity.
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1 online resource. :
Includes bibliographical references and index. :
9789047441250 :
1570-7571 ; :
Available to subscribing member institutions only.
How the Human Arrived in Islam and Then Disappeared : From Athens to Baghdad /
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This book argues that while the concept of the human being was a Greek invention, its reinvention was Arab before it was European. Born in Greece in the fourth century BCE, this concept of the human being disappeared at the end of Late Antiquity, before reappearing in the Abbasid Near East. It was Muslim rationalist theologians who revived it in their theodicy of a just God who can only be just by recognizing the agency of human beings in their voluntary acts. Later, Arabic-speaking philosophers gave it a space of its own under the name of 'human sciences,' in the 9th century. But a traditional theology got the better of it. Its reappearance had to wait for the European Renaissance, while retaining its Arab origins.
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1 online resource (550 pages) : illustrations. :
Includes bibliographical references and index. :
9789004700444
A history of modern Jewish religious philosophy.
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The culmination of Eliezer Schweid's life-work as a Jewish intellectual historian, this five-volume work provides a comprehensive, interdisciplinary account of the major thinkers and movements in modern Jewish thought, in the context of general philosophy and Jewish social-political historical developments, with extensive primary source excerpts. Volume Two, \'The Birth of the Jewish Historical Studies and the Modern Jewish Religious Movements,\' discusses the major Jewish thinkers of central and eastern Europe before 1881, in connection with the movements they fostered: German-Jewish Wissenschaft (Zunz), Reform (Formstecher, Samuel Hirsch, Geiger), Neo-Orthodoxy (S. D. Luzzatto, Steinheim, Samson Raphael Hirsch), Positive-Historical (Frankel, Graetz), and Neo-Haredi (Kalischer, Malbim, Hayyim Volozhiner, Salanter). In addition, extensive attention is given to the thinkers of the east-European Haskalah, both earlier (Levinsohn, Rubin, Schorr, Mieses, Abraham Krochmal) and later proto-Zionist thinkers (Zweifel, Smolenskin, Pines, Lilienblum).
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1 online resource (xii, 330 pages) :
Includes bibliographical references. :
9789004290372 :
Available to subscribing member institutions only.
Tradition in social science /
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Tradition in Social Science is the social philosophy written early in life by the jurisprudent who became the preeminent public law jurist in France in the first quarter of the twentieth century, Maurice Hauriou. His work remains prominent in theorizing European Community as well as in Latin American jurisprudence. His studies concern three areas of research: legal theory, social science, and philosophy. In this book Hauriou first focuses on the object and method of the social sciences in a preliminary chapter. The main text is devoted first to a philosophy of history that uses the growth objectively in fraternity, liberty and equality as the criterion for progress; and next to the subjective elements of progress, namely, the recognition of a "pessimistic individualism" in which failure in conduct is to be expected, but is rectified by social institutions. This part closes with the dynamizing of his philosophy of history by evolution and alternation between two phases of social development, namely, middle ages and renaissances. The second part is the philosophy of social science built around social matter, where the dynamic of imitation is the motive force, and three social networks-positive, religious, and metaphysical-specify its consequences. The last of these, the political fabric, is provided with a final chapter of its own. The main doctrinal device that Hauriou developed for use in law was his theory of the institution; this is developed for the first time in the present work.
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1 online resource (xxvii, 303 pages) :
Includes bibliographical references (p. 249-255) and index. :
9789401207041 :
Available to subscribing member institutions only.
Ecumenism and Independency in World Christianity : Historical Studies in Honour of Brian Stanley /
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'Ecumenism' and 'independency' suggest two distinct impulses in the history of Christianity: the desire for unity, co-operation, connectivity, and shared belief and practice, and the impulse for distinction, plurality, and contextual translation. Yet ecumenism and independency are better understood as existing in critical tension with one another. They provide a way of examining changes in World Christianity. Taking their lead from the internationally acclaimed research of Brian Stanley, in whose honour this book is published, contributors examine the entangled nature of ecumenism and independency in the modern global history of Christianity. They show how the scrutiny afforded by the attention to local, contextual approaches to Christianity outside the western world, may inform and enrich the attention to transnational connectivity.
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1 online resource. :
9789004437548
9789004437531
Les generations des Soufis : Ṭabaqāt al-ṣūfiyya de Abū ʻAbd al-Raḥmān, Muḥammad born Ḥusayn al-Sulamī (325/937-412/1021) /
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In his book Generations of Sufis , Abū ʿAbd al-Raḥmān al-Sulamī (died 1021), the Sufi master of Nishapur and Shafiʿi traditionist and historian, collected the teachings of 105 Sufi masters who lived between the 2nd/8th and the 4th/10th centuries. Sulami gives a short biography of each master with representative quotations from his teachings. He thereby illustrates the numerous approaches to the spiritual path and the unity of its principles. One of the oldest works of the sort, it assembles the doctrinal foundations from which medieval Sufism developed. It is a key reference which influenced all Sufi literature and even historiography. This is the first translation of a work of this type to be published in a European language. Dans Les générations des Soufis Abū ʿAbd al-Raḥmān al-Sulamī (m. 1021), maître soufi de Nishapur, traditionniste šāfiʿite et historien, collecte l'enseignement de cent cinq maîtres soufis qui vécurent entre le 2e/8e et le 4e/10e siècles. Pour chacun d'eux, Sulamī propose une courte notice biographique et un ensemble de citations représentatives de son enseignement. Il rend ainsi compte de la diversité des approches de la voie spirituelle et de l'unité de ses principes. Cet ouvrage, l'un des plus anciens de ce type, rassemble le socle doctrinal sur lequel s'élabora le soufisme médiéval. Référence incontournable, il eut une influence considérable sur toute la littérature du soufisme et même l'historiographie. Cette traduction est la première en langue européenne d'un ouvrage de ce type.
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1 online resource. :
Includes bibliographical references and index. :
9789004396760