de consequences » des consequences (توسيع البحث), des consesquences (توسيع البحث), les consequences (توسيع البحث)
evolution de » l'evolution de (توسيع البحث), evolution _ (توسيع البحث), l'evolution des (توسيع البحث)
La politique africaine du Maroc : Identité de role et projection de puissance /
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"Since Mohammed VI's accession to the throne in 1999, Morocco has pursued a continental foreign policy. The Kingdom aspires to be recognized as an emerging African power both in its identity and in its space of projection. In order to satisfy these ambitions, the diplomatic apparatus is developing and modernising, while a singular role identity is emerging around the notion of the "golden mean", supported by a system of discursive legitimisation as well as by the conduct of an "indirect strategy". This study presents, on an empirical level, the conditions of the elaboration and conduct of this African policy, and analyses, on a theoretical level, the evolution of the identity of the Moroccan power with regard to this African policy. Depuis l'avènement du règne de Mohammed VI en 1999, le Maroc déploie une politique étrangère continentale. Le Royaume ambitionne d'être reconnu comme une puissance africaine émergente dans son identité comme dans son espace de projection. Afin de satisfaire ces ambitions l'appareil diplomatique se développe et se modernise, tandis qu'une identité de rôle singulière émerge autour de la notion de " juste milieu ", soutenue par un cadre de légitimation discursif ainsi que par la conduite d'une " stratégie indirecte ". Cette étude présente, sur le plan empirique, les conditions de l'élaboration et de la conduite de cette politique africaine, et analyse, sur le plan théorique, l'évolution de l'identité de la puissance marocaine au regard de cette politique africaine"--
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1 online resource. :
Includes bibliographical references and index. :
9789004439160
9789004439139
Amazighité et contestations au Maroc /
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Résultat d'un long travail de terrain, ce livre analyse les processus d'émergence du mouvement amazigh au Maroc et les dynamiques protestataires qui ont accompagné son évolution, des années 1960 à nos jours. En plaçant au centre de l'étude les transformations du phénomène protestataire au Maroc, il apporte un éclairage à la fois fascinant et inédit sur la question amazighe, ses causes, ses acteurs et ses formes, puis sur les enjeux identitaires portés par le mouvement amazigh dans la redéfinition de l'État-nation au Maroc. This book, which represents the fruit of an extended field research, analyses the birth process of the Amazigh movement in Morocco and explores the dynamics of protests that have accompanied its growth from the 1960's until today. Centred around the transformation of protests over time, this book introduces fresh and fascinating insights into the Amazigh question, its causes, its actors and the various shapes it has taken over the years, and sheds new light on the compelling identity issues that were raised by the Amazigh movement throughout Morocco's redefinition of the Nation-State model.
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Le livre offre un éclairage à la fois fascinant et original du phénomène protestataire amazigh au Maroc en recourant à une multitude d'approches pour en comprendre les causes, les évolutions et les changements politiques qu'il a initiés.This book provides both an unprecedented and original insight into the phenomenon of Amazigh protests in Morocco by utilizing a variety of approaches to better understand its causes, its evolution and the political changes it brought about. :
1 online resource. :
Includes bibliographical references and index. :
9789004516649
9789004516632
Tradition in social science /
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Tradition in Social Science is the social philosophy written early in life by the jurisprudent who became the preeminent public law jurist in France in the first quarter of the twentieth century, Maurice Hauriou. His work remains prominent in theorizing European Community as well as in Latin American jurisprudence. His studies concern three areas of research: legal theory, social science, and philosophy. In this book Hauriou first focuses on the object and method of the social sciences in a preliminary chapter. The main text is devoted first to a philosophy of history that uses the growth objectively in fraternity, liberty and equality as the criterion for progress; and next to the subjective elements of progress, namely, the recognition of a "pessimistic individualism" in which failure in conduct is to be expected, but is rectified by social institutions. This part closes with the dynamizing of his philosophy of history by evolution and alternation between two phases of social development, namely, middle ages and renaissances. The second part is the philosophy of social science built around social matter, where the dynamic of imitation is the motive force, and three social networks-positive, religious, and metaphysical-specify its consequences. The last of these, the political fabric, is provided with a final chapter of its own. The main doctrinal device that Hauriou developed for use in law was his theory of the institution; this is developed for the first time in the present work.
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1 online resource (xxvii, 303 pages) :
Includes bibliographical references (p. 249-255) and index. :
9789401207041 :
Available to subscribing member institutions only.