The Narrowest Path : Antinomies of Self-Determination in Four Aesthetic Studies /
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A strategic reconstruction of modern German thought from the standpoint of aesthetic theory, The Narrowest Path reveals the characteristically modern, revolutionary project of freedom-as-autonomy to be unresolvably antinomic. Basing himself on four seminal texts by Kleist, Hegel, Marx, and Adorno, Mehrgan develops four basic figures: the literary, the person, the republic, and the artwork. All flourished during the long period between the French Revolution and the aftermath of the Second World War in Europe. The key antagonist is the rule of capital, paradoxically enabling self-determination and thwarting it. Still present in contemporary revolutionary experiments, this daunting conflict, the book argues, shows itself best in the aesthetic - but the resolution lies elsewhere. See Less
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1 online resource (284 pages) : illustrations. :
Includes bibliographical references and index. :
9789004711150
The Late Medieval Image Debate in English and French Literature, 1160-1500 : Constructive Iconoclasm /
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Early modern reformers claimed to reject a superstitious, image-obsessed medieval past-but what if medieval thinkers had already begun to critique sacred images? This book reveals how late medieval literature reimagined breaking images as radical creation, not destruction. Step into the world of Arthurian legends, The Romance of the Rose , and saints' lives, where shattered statues and broken relics generate new meaning. Explore the writings of Chaucer and Julian of Norwich, who grapple with divine truth not by preserving images, but by dismantling and remaking them. This book uncovers a literary self that is dynamic, assertive, and subversive centuries before the Renaissance claims to invent it.
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1 online resource (269 pages) : illustrations. :
Includes bibliographical references and index. :
9789004745827
A Phoenician-Punic grammar /
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Carefully selected examples from texts and dialects of the whole Phoenician-Punic period bring to life the grammatical description of this language. Included are fully vocalized Punic and Neo-Punic inscriptions of Roman Tripolitiana in Latin orthography as well as the literary fragments of Punic drama as found in Plautus' comedy Poenulus. This classical descriptive grammar of the Phoenician-Punic language (1200 BCE - 350 CE) presents the reader with a full picture: its phonology, orthography, morphology, syntax and usage. Its history and its various dialects are dealt with in an introduction. Hebraists and Semitists will find the description of the verbal system of particular interest to them, especially that of the literary language, which holds that tense and aspect reference of a given form of the verb is largely a function of syntax, not morphology. Much of this grammatical material is presented here for the first time.
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1 online resource (xix, 309 pages) :
Includes bibliographical references and index. :
9789004294202 :
0169-9423 ; :
Available to subscribing member institutions only.
Modern individuality in Hegel's practical philosophy /
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In Modern Individuality in Hegel's Practical Philosophy , Erzsébet Rózsa aims to reconstruct Hegel's theory of individuality in the light of his idea of modernity. Modern individuality is one of the central topics of Hegel's practical philosophy, discussed systematically in the forms of subjectivity in subjective, objective, and practical spirit. Hegel interpreted modern existence and lifeworld in the context of law, politics, economy, and private life. "Infinite subjective freedom" is the historical principle of the "modern age", as well as the basic determination of modern individual forms of existence and knowledge. Modern form of life and mentality based on the values and practical actions of self-knowledge and self-determination is an achievement of historical significance. This radical turn, however, gives a new perspective to the problem of good life: the normative role of substantial values is overshadowed by the stabilizing function of the "objective order" of institutions.
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1 online resource (xviii, 311 pages) :
Includes bibliographical references and index. :
9789004235724 :
1878-9986 ; :
Available to subscribing member institutions only.
Gregory of Nyssa : Contra Eunomium III : an English translation with commentary and supporting...
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Gregory of Nyssa's Contra Eunomium , one of the major books on trinitarian theology of the 4th century, documents the exchange between Eunomius and the Cappadocian Father in the last episode of the so-called \'Arian Crisis\'. The present volume is devoted to the third and last book of Contra Eunomium . It offers a fresh English translation with a running commentary in the form of ten studies by first-rank specialists. Seventeen shorter papers enlighten various aspects of Contra Eunomium and other writings of the same author. The contributions will be of interest for scholars of historical and systematical theology, philosophy, spirituality, rhetoric and the history of the Early Church.
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1 online resource (798 pages) : illustrations, tables. :
Includes bibliographical references and index. :
9789004268258 :
0920-623X ;
0920-623X :
Available to subscribing member institutions only.
Saint Augustin. La Correspondance avec Nebridius (Lettres 3-14). Texte latin et traduction française avec un commentaire par Emmanuel Bermon /
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Écrite entre 386 et 390 dans l'effervescence de la découverte du néoplatonisme, la correspondance avec Nebridius témoigne, bien avant les Confessions, des questions philosophiques et spirituelles qui passionnaient Augustin au moment de sa conversion à la philosophie et au christianisme.Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine's correspondence with Nebridius bears witness, well before the Confessions, to the philosophical and spiritual questions that fascinated Augustine at the time of his conversion to philosophy and Christianity.
Écrite entre 386 et 390 dans l'effervescence de la découverte du néoplatonisme, la correspondance entre Augustin et son ami Nebridius est un concentré de questions platoniciennes sur l'infini, la distinction entre le sensible et l'intelligible, l'imagination et la réminiscence, les rêves inspirés, l'assimilation à Dieu, le « véhicule » de l'âme, l'intériorité et l'individualité. S'y ajoutent des développements théologiques majeurs sur l'Incarnation et la Trinité. Grâce à ces lettres qui font tour à tour « entendre le Christ, Platon et Plotin », comme le dit Nebridius lui-même, nous comprenons mieux ce moment incandescent de la vie d'Augustin où il se convertit à la fois à la philosophie et au christianisme, comme en témoigneront plus tard les Confessions . Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine's correspondence with his friend Nebridius is a distillation of Platonic questions concerning the infinite, the distinction between sensible and intelligible phenomena, the imagination and recollection, inspired dreams, assimilation to God, the "vehicle" of the soul, interiority, and individuality. In addition, the exchange contains major theological insights concerning the Incarnation and the Trinity. Thanks to these letters, which, as Nebridius himself says, make "Christ, Plato, and Plotinus heard," we can better understand this incandescent moment in Augustine's life when he converted to both philosophy and Christianity, as the Confessions will later testify.
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1 online resource. :
Includes bibliographical references and index. :
9789004512504
9789004513532