The Late Medieval Image Debate in English and French Literature, 1160-1500 : Constructive Iconoclasm /
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Early modern reformers claimed to reject a superstitious, image-obsessed medieval past-but what if medieval thinkers had already begun to critique sacred images? This book reveals how late medieval literature reimagined breaking images as radical creation, not destruction. Step into the world of Arthurian legends, The Romance of the Rose , and saints' lives, where shattered statues and broken relics generate new meaning. Explore the writings of Chaucer and Julian of Norwich, who grapple with divine truth not by preserving images, but by dismantling and remaking them. This book uncovers a literary self that is dynamic, assertive, and subversive centuries before the Renaissance claims to invent it.
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1 online resource (269 pages) : illustrations. :
Includes bibliographical references and index. :
9789004745827
Francis Cheynell : Polemic and Piety in The Divine Trinunity of the Father, Son, and Holy Spirit (1650) /
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Sergiej S. Slavinski presents the first major study of Francis Cheynell's 1650 treatise on the doctrine of the Trinity. Situating Cheynell in his historical context, Slavinski examines Cheynell's role in the Trinitarian controversies of the Civil War and Interregnum England. The book demonstrates the interplay between polemic and piety in a work of Reformed scholasticism, showcasing how Cheynell's eclectic theological method in reading Scripture reinforced his conviction of the Trinitarian persons as one true God. Slavinski argues that Cheynell's polemical-practical Trinitarianism has the idea of Trinitarian oneness as infinite simplicity at its core.
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1 online resource (318 pages) : illustrations. :
Includes bibliographical references and index. :
9789004688018
A theology of the church for the Third Millennium : a Franciscan approach /
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At the beginning of the new millennium, the Christian Churches are in a process of renewal. The Roman Catholic Church, since Vatican II, has been in a major stage of renewal. Contemporary globalization, multi-cultural interrelationships, and inter-religious dialogues have presented serious challenges to these renewal efforts. In this volume, I want to offer to the Catholic Renewal and from there to other denominational renewals, a view of the church from the rich tradition of Franciscan philosophy and theology. To date there are a only a few books which include small essays on this theme. This volume presents an in-depth Franciscan approach to ecclesiology.
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1 online resource. :
Includes bibliographical references (p. [433]-440) and index. :
9789047430018 :
Available to subscribing member institutions only.
Hasdai Crescas on Codification, Cosmology and Creation : The Infinite God and the Expanding Torah /
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This work focuses on the conception of God of the medieval Jewish philosopher and legal scholar, Hasdai Crescas (1340-1410/11). It demonstrates that Crescas' God is infinitely creative and good and explores the parallel that Crescas implicitly draws between God as creator and legislator, which is rooted in his understanding of the Deity as continuously involved in generative activity through the outpouring of goodness and love as manifest by multiple, simultaneous and successive worlds and a perpetually expanding Torah. It also reviews the Maimonidean background for Crescas' position and suggests that Crescas is countering Maimonides' stance that creation is limited to a single moment and Maimonides' notion of the Torah as perfect and immutable.
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This work focuses on the conception of God of the medieval Jewish philosopher and legal scholar, Hasdai Crescas (1340-1410/11). It demonstrates that Crescas' God is infinitely creative and good and explores the parallel that Crescas implicitly draws between God as creator and legislator. :
1 online resource. :
Includes bibliographical references and index. :
9789004518650
9789004518643
Hasdai Crescas on Codification, Cosmology and Creation : The Infinite God and the Expanding Torah /
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This work focuses on the conception of God of the medieval Jewish philosopher and legal scholar, Hasdai Crescas (1340-1410/11). It demonstrates that Crescas' God is infinitely creative and good and explores the parallel that Crescas implicitly draws between God as creator and legislator, which is rooted in his understanding of the Deity as continuously involved in generative activity through the outpouring of goodness and love as manifest by multiple, simultaneous and successive worlds and a perpetually expanding Torah. It also reviews the Maimonidean background for Crescas' position and suggests that Crescas is countering Maimonides' stance that creation is limited to a single moment and Maimonides' notion of the Torah as perfect and immutable.
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This work focuses on the conception of God of the medieval Jewish philosopher and legal scholar, Hasdai Crescas (1340-1410/11). It demonstrates that Crescas' God is infinitely creative and good and explores the parallel that Crescas implicitly draws between God as creator and legislator. :
1 online resource. :
Includes bibliographical references and index. :
9789004518650
9789004518643
Modern individuality in Hegel's practical philosophy /
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In Modern Individuality in Hegel's Practical Philosophy , Erzsébet Rózsa aims to reconstruct Hegel's theory of individuality in the light of his idea of modernity. Modern individuality is one of the central topics of Hegel's practical philosophy, discussed systematically in the forms of subjectivity in subjective, objective, and practical spirit. Hegel interpreted modern existence and lifeworld in the context of law, politics, economy, and private life. "Infinite subjective freedom" is the historical principle of the "modern age", as well as the basic determination of modern individual forms of existence and knowledge. Modern form of life and mentality based on the values and practical actions of self-knowledge and self-determination is an achievement of historical significance. This radical turn, however, gives a new perspective to the problem of good life: the normative role of substantial values is overshadowed by the stabilizing function of the "objective order" of institutions.
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1 online resource (xviii, 311 pages) :
Includes bibliographical references and index. :
9789004235724 :
1878-9986 ; :
Available to subscribing member institutions only.
Saint Augustin. La Correspondance avec Nebridius (Lettres 3-14). Texte latin et traduction française avec un commentaire par Emmanuel Bermon /
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Écrite entre 386 et 390 dans l'effervescence de la découverte du néoplatonisme, la correspondance avec Nebridius témoigne, bien avant les Confessions, des questions philosophiques et spirituelles qui passionnaient Augustin au moment de sa conversion à la philosophie et au christianisme.Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine's correspondence with Nebridius bears witness, well before the Confessions, to the philosophical and spiritual questions that fascinated Augustine at the time of his conversion to philosophy and Christianity.
Écrite entre 386 et 390 dans l'effervescence de la découverte du néoplatonisme, la correspondance entre Augustin et son ami Nebridius est un concentré de questions platoniciennes sur l'infini, la distinction entre le sensible et l'intelligible, l'imagination et la réminiscence, les rêves inspirés, l'assimilation à Dieu, le « véhicule » de l'âme, l'intériorité et l'individualité. S'y ajoutent des développements théologiques majeurs sur l'Incarnation et la Trinité. Grâce à ces lettres qui font tour à tour « entendre le Christ, Platon et Plotin », comme le dit Nebridius lui-même, nous comprenons mieux ce moment incandescent de la vie d'Augustin où il se convertit à la fois à la philosophie et au christianisme, comme en témoigneront plus tard les Confessions . Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine's correspondence with his friend Nebridius is a distillation of Platonic questions concerning the infinite, the distinction between sensible and intelligible phenomena, the imagination and recollection, inspired dreams, assimilation to God, the "vehicle" of the soul, interiority, and individuality. In addition, the exchange contains major theological insights concerning the Incarnation and the Trinity. Thanks to these letters, which, as Nebridius himself says, make "Christ, Plato, and Plotinus heard," we can better understand this incandescent moment in Augustine's life when he converted to both philosophy and Christianity, as the Confessions will later testify.
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1 online resource. :
Includes bibliographical references and index. :
9789004512504
9789004513532
The influence of Abraham Cohen de Herrera's kabbalah on Spinoza's metaphysics /
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In this book the author seeks to find historiographical and textual evidence that Abraham Cohen de Herrera 's main kabbalistic work, Puerta del Cielo , influenced Spinoza's metaphysics as it is expounded in his later work, the Ethica . Many of the most important ontological topics maintained by the philosopher, like the concept of the first cause as substance, the procession of the infinite modes, the subjective or metaphorical reality of the attributes, and the two different understandings of God, were anticipated in Herrera's mystical treatise. Both shared a particular consideration of panentheism that entails acosmism. This influence is proven through a comparative examination of the writings of both authors, as well as a detailed research on previous Jewish philosophical thought.
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1 online resource (ix, 449 pages) :
Includes bibliographical references and indexes. :
9789004315686 :
Available to subscribing member institutions only.