The crowds in the Gospel of Matthew /
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This volume identifies the crowds ( ochloi ) in the Gospel of Matthew and explains their character and function. It argues that a proper appreciation of the crowds is essential to an understanding of salvation history in the gospel. The book identifies the crowds as Jewish, and establishes that both the positive and negative characterizations of the crowds correspond to portrayals of Israel drawn from the Hebrew Scriptures. It concludes that the crowds are also meant to be figurative for the Jewish people of Matthew's own day. New Testament scholars, particularly specialists in Matthew and the Synoptic Gospels will find the volume useful, and it will also appeal to those interested in early Jewish-Christian relations and the "parting of the ways" between the two faiths.
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Originally presented as the author's dissertation (doctoral)--University of St. Andrews. :
1 online resource (xii, 361 pages) :
Includes bibliographical references (p. [309]-332) and index. :
9789047400974 :
Available to subscribing member institutions only.
Paul's gospel in Romans : a discourse analysis of Rom. 1:16-8:39 /
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This book offers a fresh approach to Paul's gospel. Applying linguistic discourse analysis to Romans 1:16-8:39, it helps the reader to gain a comprehensive understanding of the argumentative structure and contents of the gospel of Paul. As well as revealing the two underlying descriptive frameworks that Paul uses to explain his gospel about God's salvation - the interactive framework between God and humans, and the 'two-realm' framework - this book demonstrates that Paul's gospel consists of one 'peak point' that shows the central role of Jesus, and two 'sub-peaks' elucidating salvation.
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1 online resource. :
Includes bibliographical references and indexes. :
9789047443933 :
1877-7554 ; :
Available to subscribing member institutions only.
The gospel of Matthew and Judaic traditions : a relevance-based commentary /
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In The Gospel of Matthew and Judaic Traditions , Herbert W. Basser, with the editorial help of Marsha Cohen, utilizes his encyclopaedic knowledge of Judaism to navigate Matthew's Gospel. This close, original reading explicates Matthew's use of Jewish concepts and legal traditions that have not been fully understood in the past. Basser highlights Gospel sources that are congruent with a wide swath of extant Jewish writings from various provenances. Matthew affirms Jesus' end-of-days-the coming of the Kingdom-salvation message: initially meant for Jews, it is the Gentiles who embraced his message and teachings that encouraged their faith and simple trust. Matthew's literary art manages to preserve the Jewish details in his sources while disclosing an anti-Jewish and pro-Gentile bias.
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The gospel of Matthew and Judaic traditions, taken from cover. :
1 online resource (xxii, 794 pages) :
Includes bibliographical references (p. 723-743) and indexes. :
9789004291782 :
1571-5000 ; :
Available to subscribing member institutions only.
The temporal mechanics of the Fourth Gospel : a theory of hermeneutical relativity in the Gospel of John /
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Spiritual but broken, theological but flawed-these are the words critics use to describe the Gospel of John. Compared to the Synoptics, John's version of the life of Jesus seems scrambled, especially in the area of time and chronology. But what if John's textual and temporal flaws have more to do with our implicit assumptions about time than a text that is truly flawed? This book responds to that question by reinventing narrative temporality in light of modern physics and applying this alternative temporal lens to the Fourth Gospel. From the singularity in the epic prologue to the narrative warping of event-like objects, this work explodes the elemental temporalities simmering below the surface of a spiritual yet superior Gospel text.
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Originally presented as the author's thesis (Ph.D.)--University of Nottingham, 2006. :
1 online resource. :
Includes bibliographical references (p. [255]-297) and indexes. :
9789047433231 :
Available to subscribing member institutions only.
The Gospel "according to Homer and Virgil " cento and canon /
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In the fourth century C.E. some Christians paraphrased the stories about Jesus' life in the style of classical epics. Imitating the genre of centos, they stitched together lines taken either from Homer (Greek) or Virgil (Latin). They thus created new texts out of the classical epics, while they still remained fully within the confines of their style and vocabulary. It is the aim of this study to put these attempts into a historical and rhetorical context. Why did some Christians rewrite the Gospel stories in this way, and what came out of this? On the basis of these Christian centos, it is natural to address the view held by some scholars, namely that New Testaments narratives are imitations of the epics.
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1 online resource. :
Includes bibliographical references (p. [245]-259) and indexes. :
9789004194427 :
Available to subscribing member institutions only.
Heaven and earth in the Gospel of Matthew /
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A much-overlooked aspect of the Gospel of Matthew is the theme of heaven and earth. Rather than being a reverential circumlocution for God, 'heaven' in Matthew is part of a highly developed discourse of heaven and earth language. Matthew's idiolectic way of using heaven language consists of four aspects: 1) a distinction in meaning between singular and plural forms of ouranos ; 2) frequent use of the heaven and earth word pair; 3) regular reference to the Father in heaven; and 4) the recurrent use of the Matthean expression, kingdom of heaven. This book examines the historical precedents for each of these aspects and shows in Matthew how they serve one overriding theological purpose: to highlight the tension that currently exists between heaven and earth or God and humanity, while looking forward to its eschatological resolution.
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1 online resource. :
Includes bibliographical references (p. [353]-376) and indexes. :
9789047421849 :
0167-9732 ; :
Available to subscribing member institutions only.
The Gospel of John : more light from Philo, Paul and archaeology : the Scriptures, Tradition, Exposition, Settings, Meaning /
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To Paul the traditions from and about Jesus had authority similar to that of the Scriptures: a logion or story served as text for paraphrastic expositions. Such expositions are also seen in John's Gospel. - It is insufficient to discuss 'John and the Synoptics'. A better scope is 'John within early gospel traditions'.- Paul and Philo maintain a cosmic understanding of Jesus and the Jewish people, respectively. Correspondingly, Jesus is seen in cosmological perspective in John's Prologue. Philo illuminates the role of God's logos relative to creation and revelation. - Archaeology testifies to the reliability of John's topographical references. Both John and Philo can combine theological and ideological elaborations with specific geographical references, historical events and religious feasts. The study has brought in material and perspectives which strengthen the view that the Gospel of John was independent of the other three written gospels.
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1 online resource. :
Includes bibliographical references and indexes. :
9789004258853
The gospel of Thomas and Plato : a study of the impact of platonism on the "Fifth Gospel" /
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In The Gospel of Thomas and Plato , Ivan Miroshnikov contributes to the study of the earliest Christian engagements with philosophy by offering the first systematic discussion of the impact of Platonism on the Gospel of Thomas, one of the most intriguing and cryptic works among the Nag Hammadi writings. Miroshnikov demonstrates that a Platonist lens is indispensable to the understanding of a number of the Thomasine sayings that have, for decades, remained elusive as exegetical cruces. The Gospel of Thomas is thus an important witness to the early stages of the process that eventually led to the Platonist formulation of certain Christian dogmata.
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1 online resource. :
Includes bibliographical references and index. :
9789004367296 :
Available to subscribing member institutions only.
The Pericope Adulterae, the Gospel of John, and the literacy of Jesus /
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Although consistently overlooked or dismissed, John 8.6, 8 in the Pericope Adulterae is the only place in canonical or non-canonical Jesus tradition that portrays Jesus as writing. After establishing that John 8.6, 8 is indeed a claim that Jesus could write, this book offers a new interpretation and transmission history of the Pericope Adulterae . Not only did the pericope's interpolator place the story in John's Gospel in order to highlight the claim that Jesus could write, but he did so at John 7.53-8.11 as a result of carefully reading the Johannine narrative. The final chapter of the book proposes a plausible socio-historical context for the insertion of the story.
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1 online resource. :
Includes bibliographical references (p. [261]-290) and index. :
9789047440192 :
Available to subscribing member institutions only.
A synopsis of the apocryphal nativity and infancy narratives /
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Early Christians built on the stories of Jesus' birth found in the New Testament. Their later accounts, many of them found nowadays among collections of non-canonical ('apocryphal') texts, are important and interesting. They give insights into the growth of Christian theology, especially concerning the role and status of Mary, and also the way in which the earliest stories were elaborated and interpreted in popular folk religion. A range of the earliest accounts is presented here in fresh translations; it includes some rare Irish material. The texts are arranged in small units and synoptically, in order to permit readers to compare texts and to see the differences and similarities between them. J.K. Elliott has selected and arranged the texts, and he provides an introductory chapter to the genre. He also includes a full and helpful bibliography to benefit readers who may wish to pursue this comparative study more deeply.
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1 online resource. :
Includes bibliographical references. :
9789047409328 :
0077-8842;
A synopsis of the apocryphal nativity and infancy narratives /
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Early Christians built on the stories of Jesus' and Mary's birth and childhood. Their later accounts, many of them found nowadays among collections of non-canonical ('apocryphal') texts, are important and interesting. They give insights into the growth of Christian theology, especially concerning the role and status of Mary, and also the way in which the earliest stories were elaborated and interpreted in popular folk religion. A range of the earliest accounts is presented here in fresh translations. This second edition contains some texts originally in a variety of different languages such as Armenian, Ethiopic, Coptic and Irish, not available at the time of the first edition. The texts are arranged in small units and synoptically, in order to permit readers to compare texts and to see the differences and similarities between them. J.K. Elliott has selected and arranged the texts, and he provides introductory and concluding chapters. He also includes a full and helpful bibliography to benefit readers who may wish to pursue this comparative study more deeply.
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1 online resource. :
Includes bibliographical references. :
9789004311206 :
0077-8842 ; :
Available to subscribing member institutions only.
The Gospel of Thomas and Christian origins : essays on the Fifth Gospel /
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The essays collected in The Gospel of Thomas and Christian Origins offer a series new chapters in the history of Christianity's first century. Stephen J. Patterson, whose work on the Gospel of Thomas has circulated widely for more than two decades, argues that taking this new source seriously will require rethinking a number of basic issues, including the assumed apocalyptic origins of early Christian faith, the supposed centrality of Jesus' death and resurrection, and the role of Platonism in formulation of both orthodox and heterodox Christian theology.
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A collection of previously published essays; dates of original publication range from 1991 to 2013. :
1 online resource (xiv, 311 pages) :
Includes bibliographical references and indexes. :
9789004256217 :
Available to subscribing member institutions only.
