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Shalom, the spirit and Pentecostal conversion : a practical-theological study /
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In Shalom, the Spirit and Pentecostal Conversion , Grace Milton presents a uniquely practical-theological model of Pentecostal conversion, centered on empirical data from a congregational case study. Pentecostal-Charismatic conversion is commonly equated with a dramatic, "Damascus road" type event, which directly opposes prevailing theories within the social sciences that conversion is a more gradual process over time. This raises the question, how far do these Pentecostal stereotypes reflect lived experience? In this book, for the first time, the experiences and beliefs of ordinary Pentecostal believers are drawn into conversation with conversion theories from the human sciences (sociology, psychology and anthropology) and theology. The result is a distinctly Pentecostal model of conversion, which interprets religious transformation through the theological lens of Shalom .
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1 online resource (viii, 28 pages) :
Includes bibliographical references (p. 262-276) and index. :
9789004301818 :
1876-2247 ; :
Available to subscribing member institutions only.
God, grace, and righteousness in Wisdom of Solomon and Paul's letter to the Romans : texts in conversation /
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In God, Grace, and Righteousness in Wisdom of Solomon and Paul's Letter to the Romans , Jonathan A. Linebaugh places the Wisdom of Solomon and the Letter to the Romans in conversation. Both texts discuss the relationship of Jew and Gentile, the meaning of God's grace and righteousness, and offer readings of Israel's scripture. These shared themes provide talking-points, initiating a dialogue on anthropology, soteriology, and hermeneutics. By listening in on this conversation, Linebaugh demonstrates that while these texts have much in common, the theologies they articulate are ultimately incommensurable because they think from different events - Wisdom from the pre-creational order crafted by Sophia and exemplified in the Exodus; Paul from the incongruous gift of Christ which justifies the ungodly.
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Based on the author's thesis (doctoral)--Durham University, 2011. :
1 online resource (xii, 268 pages) :
Includes bibliographical references (p. 239-250) and indexes. :
9789004257412 :
0167-9732 ; :
Available to subscribing member institutions only.
God and grace in Philo and Paul /
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In God and Grace in Philo and Paul , Orrey McFarland examines how Philo of Alexandria and the Apostle Paul understood divine grace. While scholars have occasionally observed that Philo and Paul both speak about God's generosity, such work has often placed the two theologians in either strong continuity or stark discontinuity without probing into the theological logic that animates the particularities of their thought. By contrast, McFarland sets Philo and Paul in conversation and argues that both could speak of divine gifts emphatically and in formally similar ways while making materially different theological judgments in the context of their concrete historical settings and larger theological frameworks. That is, McFarland demonstrates how their theologies of grace are neither identical nor antithetical.
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1 online resource. :
Includes bibliographical references and index. :
9789004308589 :
0167-9732 ; :
Available to subscribing member institutions only.
The economics of friendship : conceptions of reciprocity in classical Greece /
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In The Economics of Friendship, Tazuko Angela van Berkel offers an account of the notion of reciprocity in 5th- and 4th-century Greek incepting social theory. The preoccupation with the norms of philia and charis, conspicuous in sources from the Classical Period, is a symptom of changes in the shape of ancient economic activities: the ubiquitous norm that one should reciprocate benefit with benefit becomes a source of conceptual confusion in the Classical Period, where other forms of exchange become conceptually available. This confusion and tension between different models of mutuality, is productive: it is the impetus for folk theory in comedy, tragedy and oratory, as well as philosophical reflection (Xenophon, Plato, Aristotle) on what it is that binds people together.
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1 online resource. :
Includes bibliographical references and index. :
9789004416147
Why look at plants? : the botanical emergence in contemporary art /
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Why Look at Plants? proposes a thought-provoking and fascinating look into the emerging cultural politics of plant-presence in contemporary art. Through the original contributions of artists, scholars, and curators who have creatively engaged with the ultimate otherness of plants in their work, this volume maps and problematizes new intra-active, agential interconnectedness involving human-non-human biosystems central to artistic and philosophical discourses of the Anthropocene. Plant's fixity, perceived passivity, and resilient silence have relegated the vegetal world to the cultural background of human civilization. However, the recent emergence of plants in the gallery space constitutes a wake-up-call to reappraise this relationship at a time of deep ecological and ontological crisis. Why Look at Plants? challenges readers' pre-established notions through a diverse gathering of insights, stories, experiences, perspectives, and arguments encompassing multiple disciplines, media, and methodologies.
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1 online resource. :
Includes bibliographical references and index. :
9789004375253 :
2213-0659 ;
Saint Augustin. La Correspondance avec Nebridius (Lettres 3-14). Texte latin et traduction française avec un commentaire par Emmanuel Bermon /
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Écrite entre 386 et 390 dans l'effervescence de la découverte du néoplatonisme, la correspondance avec Nebridius témoigne, bien avant les Confessions, des questions philosophiques et spirituelles qui passionnaient Augustin au moment de sa conversion à la philosophie et au christianisme.Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine's correspondence with Nebridius bears witness, well before the Confessions, to the philosophical and spiritual questions that fascinated Augustine at the time of his conversion to philosophy and Christianity.
Écrite entre 386 et 390 dans l'effervescence de la découverte du néoplatonisme, la correspondance entre Augustin et son ami Nebridius est un concentré de questions platoniciennes sur l'infini, la distinction entre le sensible et l'intelligible, l'imagination et la réminiscence, les rêves inspirés, l'assimilation à Dieu, le « véhicule » de l'âme, l'intériorité et l'individualité. S'y ajoutent des développements théologiques majeurs sur l'Incarnation et la Trinité. Grâce à ces lettres qui font tour à tour « entendre le Christ, Platon et Plotin », comme le dit Nebridius lui-même, nous comprenons mieux ce moment incandescent de la vie d'Augustin où il se convertit à la fois à la philosophie et au christianisme, comme en témoigneront plus tard les Confessions . Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine's correspondence with his friend Nebridius is a distillation of Platonic questions concerning the infinite, the distinction between sensible and intelligible phenomena, the imagination and recollection, inspired dreams, assimilation to God, the "vehicle" of the soul, interiority, and individuality. In addition, the exchange contains major theological insights concerning the Incarnation and the Trinity. Thanks to these letters, which, as Nebridius himself says, make "Christ, Plato, and Plotinus heard," we can better understand this incandescent moment in Augustine's life when he converted to both philosophy and Christianity, as the Confessions will later testify.
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1 online resource. :
Includes bibliographical references and index. :
9789004512504
9789004513532