edessa civilization » jews civilization (توسيع البحث), dead civilization (توسيع البحث), east civilization (توسيع البحث)
islamic edessa » islamic dress (توسيع البحث)
Jacob of Edessa and the Syriac culture of his day /
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Jacob of Edessa (c.640-708) is considered the most learned Christian of the early days of Islam. In all fifteen contributions to this volume, written by prominent specialists, the interaction between Christianity, Judaism, and the new religion is an important issue. The articles discuss Jacob's biography as well as his position in early Islamic Edessa, and give a full picture of the various aspects of Jacob of Edessa's life and work as a scholar and clergyman. Attention is paid to his efforts in the fields of historiography, correspondence, canon law, text and interpretation of the Bible, language and translation, theology, philosophy, and science. The book, which marks the 1300th anniversary of Jacob's death, also contains a bibliographical clavis.
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1 online resource. :
Includes bibliographical references (p. [265]-293) and indexes. :
9789047426936 :
Available to subscribing member institutions only.
Die Renaissance der Städte in Nordsyrien und Nordmesopotamien : Städtische Entwicklung und wirtschaftliche Bedingungen in ar-Raqqa und Ḥ̣arrān von der Zeit der beduinischen Vorherr...
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The period between 950 and 1150 A.D. is regarded as "turning point in the history of the Islamic Culture" from the Early Islamic to the Late Medieval civilization. What led to the urban decline in between and the later recovery? Ḥ̣arrān and al-Raqqa serve as paradigma for the development in Northern Syria and Northern Mesopotamia. The collapse of the ʿAbbasid state left the region cornered between Buyids, Fatimids and Byzantines to the nomadic tribes not acquainted with urban culture. After 1086 A.D., measures undertaken by the Seljuqs in order to safeguard their hegemony led to a renaissance of cities inspite of permanent power struggles and the crusades. They based their rule on fortified places. The financing of the army led to the distribution of land as fiefs ( iqtaʿ ) and subsequently to a dislodgement of nomads and a recultivation of former agricultural land. Cash money for the treasury was generated by skimming long distance trade; this in turn required public security on the roads. An analysis of the monetary circulation according to archaeological and literal evidence serves as measure for the economic recovery. A corpus of the coin production in al-Raqqa, ḥarrān and al-Ruha'/Edessa supplements the textual sources.
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1 online resource. :
Includes bibliographical references and index. :
9789004492240
9789004122741