Aux origines des messianismes juifs : actes du colloque international tenu en Sorbonne, à Paris, les 8 et 9 juin 2010 /
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Les termes « messie » et « messianisme » recouvrent aujourd'hui une désignation exagérément large au regard de leur sens initial dans le judaïsme et le christianisme. Ils sont utilisés dans des contextes qui empruntent souvent inconsciemment aux modèles rhétoriques à l'oeuvre dans le judaïsme ancien et dans le christianisme primitif. Le livre s'intéresse à ces modèles qui caractérisent l'histoire intellectuelle du premier messianisme juif. Tout d'abord, l'émergence du messianisme est examinée à travers les modèles de divinisation du roi dans le Proche-Orient ancien (Égypte, Mésopotamie, culture cananéenne), et à travers l'évolution de l'idéologie royale dans l'Israël ancien. D'autre part, les premiers textes chrétiens ont mis en avant la fusion des attentes messianiques en une seule figure de messie (Jésus-Christ), mais la pluralité des figures messianiques semble prévaloir dans la littérature juive ancienne. ____________________________________ The words 'messiah' and 'messianism' are presently used in a too wide significance in comparison with their original meaning in Judaism and Christianity. Nevertheless, they often borrow unconsciously from rhetorical models at work in Ancient Judaism and Christianity. The book constitutes a series of studies on these models which characterize the intellectual history of the first Jewish messianism. Firstly, the birth of messianism is studied across the divinization of kings in Ancient Near East (Egypt, Mesopotamia, Canaanite culture) and secondly, the change of royal ideology in Ancient Israel to messianism. Thirdly, the first Christian texts have promoted the merging of messianic expectations in one messianic figure (Jesus-Christ), but the plurality of messiahs seem to prevail in early Jewish literature.
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1 online resource (xi, 240 pages) : illustrations. :
Includes bibliographical references and index. :
9789004251670 :
0083-5889 ; :
Available to subscribing member institutions only.
Yahweh's coming of age /
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In the Judeo-Christian tradition, the deity YHWH is often portrayed as an old man. One of the epithets used of YHWH in the Hebrew Bible, the Ancient of Days, is a source for this depiction of God as elderly. Yet, when we look closely at the early traditions of biblical Israel, we see a different picture : God is relatively youthful, a warrior who defends his people. This book is an examination of the question: How did God become old? The transformation from young deity to Ancient of Days took place at the intersection of two trajectories in the traditions of Israel. One trajectory is reflected in the way that apocalyptic traditions found in the book of Daniel recast the old Canaanite mythic imagery seen in the Ugaritic and early biblical texts. This trajectory allows YHWH to take on qualities, such as old age, that were not associated with him during most of Israel's history but were associated with El in the Canaanite traditions. The second trajectory, a depiction of Israel's God as elderly, is connected with the development of the idea of YHWH as father. The more comfortable the biblical tradents became with portraying YHWH as a father a metaphor that was not embraced in the early traditions the easier it became for the people of Israel to think of YHWH as occupying a stage of the human life cycle.
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vii, 163 pages ; 24 cm :
Includes bibliographical references and indexes. :
1575061724 (hardback : alk. paper)
9781575061726 (hardback : alk. paper)