forms function » forms functions (Expand Search), form function (Expand Search), formes fonctions (Expand Search)
local forms » logical forms (Expand Search), social forms (Expand Search), legal forms (Expand Search)
plotin » plotinus (Expand Search)
Adab and modernity : a "civilising" process? (sixteenth--twenty-first century) /
:
Adab is a concept situated at the heart of Arabic and Islamic civilisation. Adab is etiquette, ethics, and literature. It is also a creative synthesis, a relationship within a configuration. What became of it, towards modernity ? The question of the "civilising process" (Norbert Elias) helps us reflect on this story. During the modern period, maintaining one's identity while entering into what was termed "civilisation" ( al-tamaddun ) soon became a leitmotiv . A debate on what was or what should be culture, ethics, and norms in Middle Eastern societies accompanied this evolution. The resilient notion of adab has been in competition with the Salafist focus on mores ( akhlāq ). Still, humanism, poetry, and transgression are constants in the history of adab . Contributors: Francesca Bellino, Elisabetta Benigni, Michel Boivin, Olivier Bouquet, Francesco Chiabotti, Stéphane Dudoignon, Anne-Laure Dupont, Stephan Guth, Albrecht Hofheinz, Katharina Ivanyi, Felix Konrad, Corinne Lefevre, Cathérine Mayeur-Jaouen, Astrid Meier, Nabil Mouline, Samuela Pagani, Luca Patrizi, Stefan Reichmuth, Iris Seri-Hersch, Chantal Verdeil, Anne-Sophie Vivier-Muresan.
:
Includes index. :
1 online resource. :
9789004415997
Caste, Feudalism and Peasantry : The Social Formation of Shekhawati /
:
The present book provides an interdisciplinary understanding of a given social formation in terms of interconnections between caste, feudalism and peasantry on the one hand, and contemporary social transformation on the other. The study explains how feudalism functioned as an over-riding politico-administrative, social, and economic formation undermining even the institution of caste. The feudal mode of social relations as a dominant force guided everyday life of the people of Shekhawati region in Rajasthan. Such a view is substantiated by innumerable accounts, events, incidences and locally written documents and books. One could trace some continuity of the past social formation in eastern Uttar Pradesh, Bihar and Bengal in the form of 'semi-feudalism' as characterised by some scholars, but such a situation is not traceable in the present-day Rajasthan which was a prominent stronghold of feudalism prior to Independence. Today a remarkable discontinuity in distributive processes and social relations, simultaneous occurence of the processes of upward and downward social mobility, and a self-perpetuating process of social transformation could be witnessed in the Shekhawati region. However, despite such a desireable path of social transformation leading towards social equality, some unevenness is transparent in the present situation mainly due to the persistance of some social and economic inequalities. Land reforms and other measures have remained ineffective in neutralising the continuity of these forms of inequality in modern Rajasthan. Jajmani system, untouchability, and intra- and inter-caste relations have become dormant. Their ineffectivity, land reforms, adult franchise, etc., have paved a way for the emergence of a new caste-class-power nexus, and patterns of social mobility considerably relegating to the traditionally entrenched sections in the background. Definitely a new raj and a new social formation today characterise the Shekhawati region. The possibility of concentration of assets and resources in a few hands remains there despite the facade of the processes of democratization and decentralization relating to power and authority. The million dollar question is 'What next?'
:
1 online resource (244 pages) : illustrations. :
Includes bibliographical references and index. :
9789004753068