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Beyond what is written : Erasmus and Beza as conjectural critics of the New Testament /
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Beyond What is Written examines Erasmus' and Beza's multiple editions of the New Testament and the vast body of annotations which accompany these editions. This study provides a new understanding of the many conjectures on the New Testament text proposed by these two renowned scholars as part of their New Testament projects. As a consequence, it not only elucidates their different approaches to New Testament textual criticism, but also clarifies the nature and role of conjectural emendation in sixteenth-century scholarship. As a piece of historical research, this investigation into conjectures in the work of Erasmus and Beza also contributes to the ongoing debate on the nature and task of textual criticism today. The study is an important publication for textual critics and exegetes of the New Testament, as well as for historians of the Renaissance and the Reformation.
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1 online resource. :
Includes bibliographical references (p. [339]-371) and indexes. :
9789047410515 :
0077-8842;
Pseudepigraphic perspectives : the Apocrypha and Pseudepigrapha in light of the Dead Sea scrolls : proceedings of the International Symposium of the Orion Center for the Study of t...
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This volume of symposium papers examines the attribution of books to great figures in antiquity: Enoch, Noah, Abraham, Levi, Moses, Ezekiel, Daniel and others. The authors offer fine literary studies of these pseudepigraphical writings, assess the uses of pseudonymity and anonymity in the Dead Sea Scrolls and rabbinic literature, and explore the theological, social and historical implications of the different attributions and approaches. The consequences of assigning the origins of evil to humans (Adam and Eve) or to demons (the generations of Enoch and Noah) and the significance of each author's choice of pseudepigrahical pseudonym for identifying his social context are among the important issues addressed.
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1 online resource (viii, 217 pages) :
Includes bibliographical references and indexes. :
9789004350328 :
0169-9814 ; :
Available to subscribing member institutions only.
Christian Mission in Seventeenth-Century Taiwan : A Reception History of Texts, Beliefs, and Practices /
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This is the first book-length study of the reception of Christianity and the epistemic outcomes of contact between Protestant and Catholic missionaries and Indigenous Austronesians in the contact zone of seventeenth-century colonial Taiwan. In the Age of European Expansion, Dutch Reformed and Spanish Catholic missionaries attempted to win the souls of Indigenous Austronesian people in Taiwan. Christopher Joby answers the question of how the missionaries tried to overcome the gap between their own cultures and languages and those of the Indigenous Austronesians or Formosans to communicate their versions of the Christian Gospel in the contact zone of seventeenth-century Taiwan, and he analyses the consequences of these encounters. As such, this book is a reception history of the texts, beliefs, and practices that Reformed Protestant and Catholic missionaries introduced to convert the Formosans to their mode of Christianity. Using many linguistic and non-linguistic examples, this approach allows for a 'complementary colour perspective' by comparing the epistemic outcomes of the Dutch Reformed and Catholic missions.
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1 online resource (455 pages) : illustrations. :
Includes bibliographical references and index. :
9789004716353
Tradition in social science /
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Tradition in Social Science is the social philosophy written early in life by the jurisprudent who became the preeminent public law jurist in France in the first quarter of the twentieth century, Maurice Hauriou. His work remains prominent in theorizing European Community as well as in Latin American jurisprudence. His studies concern three areas of research: legal theory, social science, and philosophy. In this book Hauriou first focuses on the object and method of the social sciences in a preliminary chapter. The main text is devoted first to a philosophy of history that uses the growth objectively in fraternity, liberty and equality as the criterion for progress; and next to the subjective elements of progress, namely, the recognition of a "pessimistic individualism" in which failure in conduct is to be expected, but is rectified by social institutions. This part closes with the dynamizing of his philosophy of history by evolution and alternation between two phases of social development, namely, middle ages and renaissances. The second part is the philosophy of social science built around social matter, where the dynamic of imitation is the motive force, and three social networks-positive, religious, and metaphysical-specify its consequences. The last of these, the political fabric, is provided with a final chapter of its own. The main doctrinal device that Hauriou developed for use in law was his theory of the institution; this is developed for the first time in the present work.
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1 online resource (xxvii, 303 pages) :
Includes bibliographical references (p. 249-255) and index. :
9789401207041 :
Available to subscribing member institutions only.