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Loaves, beds, plants and Osiris : considerations about the emergence of the cult of Osiris /
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The emergence of the cult of Osiris is generally posited to have occurred quite suddenly at the end of the 5th dynasty. This study considers evidence to suggest this appearance was preceded by a period of development of the theology and mythology of the cult.
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Previously issued in print: 2018. :
1 online resource (xxx, 220 pages) : illustrations (black and white). :
Specialized. :
Includes bibliographical references. :
9781784919672 (ebook) :
Loaves, beds, plants and Osiris : considerations about the emergence of the cult of Osiris /
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The emergence of the cult of Osiris is, in most cases, dated to the end of the 5th dynasty, the period in which the name of Osiris appears in writing, and it is commonly held that before this period not a trace of the cult can be discerned. This study is intended to investigate whether this emergence was really so sudden, or if there is evidence to suggest this appearance was preceded by a period of development of the theology and mythology of the cult. One of the most important aspects of the mythology of the cult is the rebirth of Osiris. In the theology of the cult this rebirth was projected on mortal men, and led to the postulation that every human being, whether royal or non-royal, had the possibility to attain eternal life after death. What made this cult even more attractive is that this eternal life was not confined to the tomb, as it used to be for non-royalty. The study is concerned with the rebirth possibilities of non-royal persons and aims to determine the chronological development of the rebirth connotations of the various decoration themes that were used in the chapel of Old Kingdom tombs. The decoration themes that are the subject of the determinations are the group of bed-scenes consisting of the bed-making scene and the marital bed-scene, the development in form and length of the bread loaves on the offering table, the different aspects of the scenes in which the "lotus" flower is depicted, and the marsh scenes.
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xxviii, 217 pages : illustrations ; 25 cm. :
Includes bibliographical references (pages xi-xxviii) and index. :
9781784919665
The naos of Amasis : a monument for the reawakening of Osiris /
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The naos AM 107 of the Museum of Antiquities of Leiden was built by king Amasis in the VIth century BC, a period that saw an intense production of monolithic shrines. Despite its not impressive dimensions, however, the naos of Leiden stands out for its originality. What is particularly interesting about this monument is that its distinctiveness is strictly connected to the nature of its recipient. Amasis dedicated the naos to Osiris Hemag, one of the most important and enigmatic Osirian forms of the first millennium BC. Osiris Hemag represents Osiris in a crucial moment of his existence, his reawakening. It was precisely this aspect of the god that strongly influenced both the shape and the decoration of the naos, creating a unique effect: indeed, this is the only Egyptian naos showing on his surfaces groups of guardian-deities who had the task to protect the body of Osiris and to assist him in his rebirth and rejuvenation. This naos is not only a shrine housing a statue of Osiris Hemag, but it is also a monument conveying a new definition of the god and ideas concerning his rebirth.
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176 pages : illustrations (some color) ; 29 cm. :
Includes bibliographical references (page 155-169) and indexes. :
9789088907951
Between temple and tomb : the demotic ritual texts of Bodl. MS. Egypt. a. 3(P) /
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The ancient Egyptians believed that rites performed for Osiris, the god of the dead, played a critical role in maintaining Egypt?s well-being and prosperity. Not only did they ensure the renewed fertility of the country?s arable land, they also guaranteed the political and social cohesion of the Egyptian state. However, it was not only at the national level, but at the individual level as well, that the Egyptians deemed such rites to be beneficial. Ritual texts intended to restore Osiris to life, suitably adapted, could also be recited for deceased individuals. Thus they could benefit from them in the same way that Osiris did. In the Graeco-Roman Period, adapted ritual texts of this sort were employed alongside texts originally composed for use in the funerary cult of ordinary deceased people. A number of ritual texts which are first attested in the private sphere subsequently appear in the temple sphere as well. Some ritual texts appear to have moved back and forth from one sphere to another, which suggests that the boundaries between the Osirian temple cult and the private funerary cult may have been more fluid than we usually imagine.0The ritual texts edited in this volume offer an excellent opportunity to explore these and related issues. Most of them are known to have been employed both for the benefit of the god Osiris and for ordinary deceased people, in certain cases, during one and the same period of Egypt?s history. This is one of their most interesting and striking features. They stand at the interface between temple cult and cult of the dead and allow us to trace the transmission of beliefs and practices from one sphere to the other.
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205 pages, 14 pages of plates : illustrations (some color), facsimiles ; 31 cm. :
Includes bibliographical references (pages 165-172). :
9783447113311
3447113316 :
2190-3646 ;
Un rituel osirien en faveur de particuliers a l'epoque ptolemaique : Papyrus Princeton Pharaonic Roll 10 /
: Thesis (doctoral) - Universite de Geneve, 2010. : xii, 593 pages, xxv pages of plates : illustrations, facsimiles ; 31 cm. : Includes bibliographical references and glossary. : 9783447104548 : 2190-3646 ;
