dieu second » du second (توسيع البحث), dieu selon (توسيع البحث)
par dieu » a dieu (توسيع البحث), par des (توسيع البحث), au dieu (توسيع البحث)
Quelques aspects du platonisme de Plutarque : philosopher en commun, tourner sa pensée vers dieu /
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Françoise Frazier's Quelques aspects du platonisme de Plutarque: Philosopher en commun, Tourner sa pensée vers Dieu includes 20 essays on several philosophical tractates in Plutarch's Moralia . Interesting both for Classists and Historians of Religion alike, the chapters provide an in-depth interpretation of several essential aspects of Plutarch's philosophical dialogues that pays special heed both to the divine and the communication between God and humans. The book includes three sections. While the first is mainly concerned with Plutarch's Amatorius, the second focuses on Plutarch's relationship to Plato, especially in his myths of the afterlife. The third part, finally, deals with an important investigation that occupied Professor Frazier lately, namely the concept of pistis in the religious context of the first centuries CE.
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1 online resource. :
Includes bibliographical references and index. :
9789004415980
L'apocalypse des animaux (1 Hen 85-90) : une propagande militaire? : approches narrative, historico-critique, perspectives théologiques /
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For the majority of scholars, the Animal Apocalypse is a militant text, a piece of pro-Maccabean propaganda. This text, however, develops theological reflections that are distinctly different from a justification of an armed struggle. Its themes are even incompatible with the Maccabean movement. It is impossible to condemn the Second Temple and, at the same time, mobilise people for a fight in order to purify that very Temple. After dealing with text-critical issues, this work challenges the thesis that the text is military propaganda through the use of narrative and historical approaches. The analyses, besides proposing a new way of a studying an apocalypse, spell out the peculiarity and the significance of the theology of the Animal Apocalypse in connection with the biblical history of Israel and the theology of the Qumran community.
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1 online resource. :
Includes bibliographical references (p. [335]-348) and indexes. :
9789047421900 :
Available to subscribing member institutions only.
Typologie spatio-temporelle de l'ecclesia byzantine : la Mystagogie de Maxime le Confesseur dans la culture philosophique de l'antiquité tardive /
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This study addresses the philosophical context of the Mystagogy of Maximus the Confessor. It examines how the Byzantine monk integrates Neoplatonist topics when exposing one of the most important feature of his religious conception of the physical world or cosmology. The volume contains three chapters. The first one compares the purpose of the Mystagogy and the program of the philosophical training in late Antiquity. The second consists of two parts : (1) study of the use of the Aristotelian categories of 'when' and 'where' in the 'Ambiguum 10' of Maximus in order to analyse the status of ecclesiastical architecture and the nature of the liturgical 'synaxis' of the church (chapter 3); (2) study of the development of the categories of space and time in the works of the Neoplatonist Greek commentators of Plato and Aristotle such as Jamblichus, Proclus, Simplicius and Damascius. The third chapter offers the first extended examination of the metaphysical status of the 'ecclesia' and its dynamic activity compared to the metaphysical status of space and time required for the explanation of the Neoplatonist physical world system. Henceforth, the 'ecclesia' of the Mystagogy can be considered as the type of the providential action of God. This book provides many important new perspectives for reading the works of Maximus the Confessor, especially the Mystagogy, not only for theologians, but also for scholars interested in late Antique and Byzantine philosophy. Cette étude, consacrée au contexte philosophique de la Mystagogie de Maxime le Confesseur, examine comment le moine byzantin intègre certains concepts tirés du Néoplatonisme quand il expose les plus importantes lignes de sa conception religieuse du monde physique. Ce volume contient trois chapitres. Le premier compare l'objectif de la Mystagogie et le programme philosophique des écoles de l'Antiquité tardive. Le second comporte deux parties : (1) une étude de l'emploi des catégories 'quand' et 'où' dans l' Ambiguum 10 ' de Maxime avec pour objectif l'analyse du statut de l'architecture ecclésiale et l'analyse de la nature de la synaxe liturgique (chapitre 3); (2) une étude du développement des catégories de lieu et de temps dans les Oeuvres des Commentateurs néoplatoniciens de Platon et d'Aristote, tels Jamblique, Proclus, Simplicius et Damascius. Le troisième chapitre offre la première étude approfondie du statut métaphysique et dynamique de l' ecclesia compare au statut métaphysique du lieu et du temps requis par l'explication néoplatonicienne du monde physique. L' ecclesia de la Mystagogie sera ainsi considerée comme le type de l'action providentielle de Dieu dans le monde créé. Ce livre fournit une nouvelle perspective de lecture des Oeuvres de Maxime le Confesseur et devrait intéresser tant les théologiens que les scientifiques consacrant leurs travaux à l'Antiquité tardive et à la philosophie byzantine.
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1 online resource (ix, 215 pages) : illustrations. :
Includes bibliographical references (p. 199-211) and indexes. :
9789047406853 :
Available to subscribing member institutions only.
