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Commentaire sur le Manuel d'Epictète /
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The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text.
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1 online resource (ix, 476 pages) :
Includes bibliographical references (p. 456-463) and indexes. :
9789004320888 :
0079-1687 ; :
Available to subscribing member institutions only.
Commentaire sur les Catégories.
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The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle , and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored.
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Translation of: Commentarium in decem Categorias Aristotelis. :
1 online resource (vx, 239 pages) :
Includes bibliographical references and indexes. :
9789004320727 :
0079-1687 ; :
Available to subscribing member institutions only.
Le commentaire de l'écriture chez Philon d'Alexandrie : son caractère et sa portée, observations philologiques /
: Includes indexes. : 1 online resource (viii, 293 pages) : Includes bibliographical references (p. 262-273). : 9789004331945 : Available to subscribing member institutions only.
Apparences et dialectique : Un commentaire du Sophiste de Platon /
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Dans le Sophiste de Platon, un mystérieux étranger venu d'Élée entreprend de définir méthodiquement le rival le plus farouche du philosophe, le sophiste. Sa définition est cependant interrompue par une tentative de réfuter l'ontologie de Parménide. La signification propre de cette réfutation et sa relation exacte avec la chasse au sophiste demeurent très controversées dans la littérature secondaire. Ce livre propose un commentaire suivi du dialogue montrant comment la distinction, souvent négligée, entre dialectique et apparences permet de trancher dans les controverses suscitées par le Sophiste , tout en restaurant l'unité et l'originalité profondes de la pensée de Platon. In Plato's Sophist , a mysterious Eleatic Stranger, the main character of the dialogue, undertakes a systematic definition of the philosopher's fiercest rival, the sophist. His hunt for a definition of the sophist, however, is interrupted by an attempt to refute the ontology of Parmenides. The philosophical significance of this refutation and its exact relationship to the sought-after definition remains a matter of great scholarly dispute. This book, by means of a running commentary on the dialogue, argues that the oft-neglected distinction between dialectic and appearances is not only the key to solving this and other exegetical conundrums, but also reveals the unity and originality of Plato's argument in the Sophist .
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1 online resource :
9789004533066
9789004533080
Saint Augustin. La Correspondance avec Nebridius (Lettres 3-14). Texte latin et traduction française avec un commentaire par Emmanuel Bermon /
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Écrite entre 386 et 390 dans l'effervescence de la découverte du néoplatonisme, la correspondance avec Nebridius témoigne, bien avant les Confessions, des questions philosophiques et spirituelles qui passionnaient Augustin au moment de sa conversion à la philosophie et au christianisme.Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine's correspondence with Nebridius bears witness, well before the Confessions, to the philosophical and spiritual questions that fascinated Augustine at the time of his conversion to philosophy and Christianity.
Écrite entre 386 et 390 dans l'effervescence de la découverte du néoplatonisme, la correspondance entre Augustin et son ami Nebridius est un concentré de questions platoniciennes sur l'infini, la distinction entre le sensible et l'intelligible, l'imagination et la réminiscence, les rêves inspirés, l'assimilation à Dieu, le « véhicule » de l'âme, l'intériorité et l'individualité. S'y ajoutent des développements théologiques majeurs sur l'Incarnation et la Trinité. Grâce à ces lettres qui font tour à tour « entendre le Christ, Platon et Plotin », comme le dit Nebridius lui-même, nous comprenons mieux ce moment incandescent de la vie d'Augustin où il se convertit à la fois à la philosophie et au christianisme, comme en témoigneront plus tard les Confessions . Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine's correspondence with his friend Nebridius is a distillation of Platonic questions concerning the infinite, the distinction between sensible and intelligible phenomena, the imagination and recollection, inspired dreams, assimilation to God, the "vehicle" of the soul, interiority, and individuality. In addition, the exchange contains major theological insights concerning the Incarnation and the Trinity. Thanks to these letters, which, as Nebridius himself says, make "Christ, Plato, and Plotinus heard," we can better understand this incandescent moment in Augustine's life when he converted to both philosophy and Christianity, as the Confessions will later testify.
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1 online resource. :
Includes bibliographical references and index. :
9789004512504
9789004513532
Trois études sur la tradition des commentaires anciens à la métaphysique d'Aristote /
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This volume discusses the relationship between the four extant ancient commentaries on Aristotle's Metaphysics of Alexander of Aphrodisias, Syrianus, Asclepius and Ps. Alexander. Comparative analysis of these commentaries allows Luna to attribute the Ps. Alexander to Michael of Ephesis and to show to what extend Syrianus made use of Alexander and Asclepius of both of them. The author draws up a precise genealogy of these Metaphysics commentaries. The book is indispensable for anyone working on the history of Aristotelian exegesis.
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1 online resource (viii, 252 pages) :
Includes bibliographical references and indexes. :
9789004321137 :
0079-1687 ; :
Available to subscribing member institutions only.
Raison et révélation en Islam : les voies de la connaissance dans le commentaire coranique de Faḫr al-Dīn al-Rāzī (m. 606/1210) /
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Dans cet ouvrage, Ahmed Oulddali étudie les idées psychologiques et épistémologiques qui sous-tendent l'exégèse spéculative de Faḫr al-Dīn al-Rāzī. Connu pour être l'un des rares théologiens musulmans à avoir proposé une interprétation philosophique du Coran, Rāzī se révèle ici un penseur novateur, profondément convaincu de la nécessité de prendre appui sur les sciences et les méthodes rationnelles pour appréhender la révélation. Son rejet formel du littéralisme et ses multiples emprunts à la philosophie d'Avicenne apparaissent comme la conséquence d'une conception de la connaissance dans laquelle la raison joue un rôle déterminant. Basée sur une documentation très riche, comprenant de nombreuses sources arabes, la présente étude offre une vue d'ensemble des enjeux philosophiques, théologiques et exégétiques auxquels répond la pensée de Rāzī. In Reason and Revelation in Islam , Ahmed Oulddali presents the psychological and epistemological ideas which underlie Faḫr al-Dīn al-Rāzī's speculative exegesis. Known as one of the few Muslim theologians to have proposed a philosophical interpretation of the Qurʾān, Rāzī appears here as an innovative thinker, deeply convinced of the need to rely on rational methods to understand revelation. His formal rejection of literalism and his multiple borrowings from Avicenna's philosophy are explained as a consequence of a conception of knowledge in which reason plays a decisive role. Richly infused with illustrative texts and original translations from Arab sources, Oulddali's book offers an overview of the philosophical, theological and exegetical issues to which the thinking of Rāzī responds.
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1 online resource. :
Includes bibliographical references and index. :
9789004400498
La décrétale Ad Gallos episcopos, son texte et son auteur : texte critique, traduction française et commentaire /
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In 1904, Ed.-Ch. Babut issued a new edition of the important Decretale Ad Gallos episcopos with the help of a second manuscript of the canonical "collection of St. Maur". He attributed it to Pope Damasus (366-384), and not to Sirice (384-398). Nevertheless, he did ignore the existence of the ancestor of the two previous manuscripts and of an other collection, materialized today by two fragmented manuscripts. This new edition of the Decretale is updated with the help of all the existing traditions and brings significant improvements. The attribution to Damasus, discussed throughout the 20th century is here confirmed through another method than Babut's. The survey of the content, the texts of the holy scripture used, and argumentation make possible the identification of the influence of Jerome who was the secretary of Damasus in 382-384. He was the only man using specific bible texts or specific expressions present in this Decretale. In spite of his wish to base all his decisions upon the Scripture and upon the Fathers' tradition (Nicée-Sardique), we discover in this decretale, focused essentially on the life of the blessed virgins and on the hiring process and life of the church, the strong assessment of the power of the "Sedes apostolica" and also of the necessity of a discipline policy, designed by the Church of Rome.
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1 online resource (ix, 177 pages) :
Includes bibliographical references and index. :
9789047406686 :
0920-623X ; :
Available to subscribing member institutions only.
L'usage de Philon dans l'œuvre exégétique de Saint Ambroise : une "Quellenforschung" relative aux commentaires d'Ambroise sur la Genèse /
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A Revision of the author's thesis (licence en théologie), Fribourg, 1971.
Includes indexes. :
1 online resource (xii, 140 pages) :
Includes bibliographical references (p. 130-134). :
9789004331921 :
Available to subscribing member institutions only.