lived experiences » lived experience (توسيع البحث)
paradigm lived » paradigm have (توسيع البحث), paradigm links (توسيع البحث)
Research in the Social Scientific Study of Religion, Volume 31 : A Diversity of Paradigms /
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Research in the Social Scientific Study of Religion, Volume 31: A Diversity of Paradigms showcases two approaches to the socio-scientific study of religion. It includes a special section within which authors draw on data collected about congregational life in the Australian National Church Life Surveys (from 1991 to present) These studies give voice to minority groups and children. While findings include the strengths of ethnic diversity and the positive experiences of young churchgoers, they also highlight that full inclusion in local church life is far from being realized. A second section explores the application of feminist approaches within the sociology of religion. In their struggle for equality for women, feminist scholars developed methodologies to challenge the marginality of any 'othered' group. This section showcases how use of these methods challenges hierarchies within knowledge.
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1 online resource. :
Includes bibliographical references and index. :
9789004443969
9789004443488
Religion inside and outside traditional institutions /
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Changes in the religious landscape present challenges to conceptualization, methodology and empirical research of religion. The volume, Religion inside and outside Traditional Institutions , which includes contributions to the 2nd conference of the International Society for Empirical Research in Theology (ISERT) in Bielefeld, Germany, responds to these contemporary challenges. While the concept of religious praxis is their common theme, they include a focus on deinstitutionalized religion. The contributions in the first part present and discuss a variety of innovative conceptual, paradigmatic and methodological approaches. Distinguished reports from quantitative and qualitative empirical research make up the second part of this volume. Taken together, they may inspire conceptual and methodological discussion and encourage further research in empirical theology. Contributors include: Johannes A. van der Ven, Leslie J. Francis, Hans-Günter Heimbrock, Tobias Kläden, Chris Hermans, Hans Schilderman, Kees de Groot, Don S. Browning, Stefan Huber, Ulrich Feeser-Lichterfeld, Anke Terörde, Angela Kaupp, Astrid Dinter, Carsten Gennerich.
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"This volume has grown out of and includes contributions to the second conference of the International Society for Empirical Research in Theology which took place in April 2004 in Bielefeld, Germany"--P. 3. :
1 online resource. :
Includes bibliographical references and index. :
9789047419716 :
1389-1189 ; :
Available to subscribing member institutions only.
Re-imagining South Asian religions : essays in honour of professors Harold G. Coward and Ronald W. Neufeldt /
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Re-imagining South Asian Religions is a collection of essays offering new ways of understanding aspects of Hindu, Tibetan Buddhist, Sikh, Jain, Theosophical, and Indian Christian experiences. Moving away from canonical texts, established authorities, and received historiography, the essays in this volume draw from a range of methodological perspectives including philosophy, history, hermeneutics, migration and diaspora studies, ethnography, performance studies, lived religion approaches, and aesthetics. Reflecting a balance of theory and substantive content, the papers in this volume call into question key critical terms, challenge established frames of reference, and offer innovative and alternative interpretations of South Asian ways of knowing and being.
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1 online resource (xxv, 302 pages) : illustrations (some color) :
Includes bibliographical references and index. :
9789004242371 :
Available to subscribing member institutions only.
Asian and Oceanic Christianities in conversation : exploring theological identities at home and in diaspora /
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The old contrast between "universal" and "local" is now collapsing, but a new paradigm has yet to be defined. The contributors claim that the questions they raise will help redraw the lines of demarcation each in a unique way. Their collaborative result is a re-submission of the century-old question regarding "the essence of Christianity," and the readers will hear answers to this question resounding in polyphonic voices. The book will make a unique contribution to the scholarship by constructing a common forum connecting diasporic Asians and Oceanians who live and work in regions around the Pacific Ocean. Publication in the field of theology has been thick on the American side of the Pacific, and the agenda of discussion are shaped largely in accordance with the concerns of those living on the North-American continent and in British Isles. Theologians living on the other side of the Pacific, while in daily contact with the multi-religious realities that beg theological attention, sometimes lack means of engaging in sustained discussion with other theologians who are similarly struggling to gain insights into different cultural contexts. This book will provide a shared ground for reflection and discussion.
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1 online resource (239 pages) :
Includes bibliographical references and index. :
9789042032996 :
Available to subscribing member institutions only.
Migration and Islamic ethics : issues of residence, naturalization and citizenship /
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Migration and Islamic Ethics, Issues of Residence, Naturalization and Citizenship addresses how Islamic ethical and legal traditions can contribute to current global debates on migration and displacement; how Islamic ethics of muʾakha, ḍiyāfa, ijāra, amān, jiwār, sutra, kafāla, among others, may provide common ethical grounds for a new paradigm of social and political virtues applicable to all humanity, not only Muslims. The present volume more broadly defines the Islamic tradition to cover not only theology but also to encompass ethics, customs and social norms, as well as modern political, humanitarian and rights discourses. The first section addresses theorizations and conceptualizations using contemporary Islamic examples, mainly in the treatment of asylum-seekers and refugees; the second, contains empirical analyses of contemporary case studies; the third provides historical accounts of Muslim migratory experiences. Contributors are: Abbas Barzegar, Abdul Jaleel, Dina Taha, Khalid Abou El Fadl, Mettursun Beydulla, Radhika Kanchana, Ray Jureidini, Rebecca Gould, Said Fares Hassan, Sari Hanafi, Tahir Zaman.
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1 online resource. :
Includes bibliographic references and index. :
9789004417342
Culture, Vernacular Politics, and the Peasants: India, 1889-1950 : An Edited Translation of Swami Sahajanand Saraswati's Mera Jivan Sangharsh (My Life Struggle) /
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India's twentieth-century struggle for political freedom was and remains an epic achievement in the human experience. Quite apart from its global influence, this is perhaps as familiar a story as it is remarkable, given the legacy of Gandhi, among others of that small generation of founders, whose unique leadership roles are rightly considered to have been transformational in the achievement of freedom in 1947, and in the promulgation of the Constitution of January 1950. But it must then also be said that the roles of the founding leadership were balanced and in many ways defined by the people of India themselves, primarily its peasants, whether the generic masses of Gandhi's definition and direction, or the independent and self aware peasants of the field. It is this broader peasant story, and particularly that of the deeply engaged peasants of the kisan andolan, the peasant movement of the late 1920s and the 1930s, that appears here in the words of Swami Sahajanand Saraswati. It was their shared experience, or as Sahajanand put it more pointedly and more accurately, their common struggle. In fact, Sahajanand and the peasants had lived this history, and the Swami recorded it for posterity in his 1952 Hindi memoir Mera Jivan Sangharsh ( My Life Struggle ), translated here for the first time by Walter Hauser and Kailash Jha. Given Sahajanand's direct involvement in this history, his representation of the peasant story from the perspective of the peasants amounts to a paradigm shift in how the lives of the peasants of India have been understood and represented over time, either in politics or in scholarship. The intimacy, detail, and ethnographic richness of peasant activism as conveyed by Sahajanand is simply unique. This is true for many reasons, not least because the peasants understood fully what their struggles and movement meant, not only in social, cultural, and economic terms, but equally so in political, conceptual, and ultimately in human terms. It was their voice, loud and clear, and hence their history.
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1 online resource (760 pages) : illustrations. :
Includes bibliographical references and index. :
9789004753921
My Life Struggle : A Translation of Swami Sahajanand Saraswati's Mera Jivan Sangharsh /
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India's twentieth-century struggle for political freedom was and remains an epic achievement in the human experience. Quite apart from its global influence, this is perhaps as familiar a story as it is remarkable, given the legacy of Gandhi, among others of that small generation of founders, whose unique leadership roles are rightly considered to have been transformational in the achievement of freedom in 1947 and in the promulgation of the Constitution of January 1950. But it must then also be said that the roles of the founding leadership were balanced and in many ways defined by the people of India themselves, primarily its peasants, whether the generic masses of Gandhi's definition and direction, or the independent and self- aware peasants of the field. It is this broader peasant story, and particularly that of the deeply engaged peasants of the kisan andolan, the peasant movement of the late 1920s and the 1930s, that appears here in the words of Swami Sahajanand Saraswati. It was their shared experience, or as Sahajanand put it more pointedly and more accurately, their common struggle. In fact, Sahajanand and the peasants had lived this history, and the Swami recorded it for posterity in his 1952 Hindi memoir Mera Jivan Sangharsh (My Life Struggle), translated here by Walter Hauser and Kailash Jha. Given Sahajanand's direct involvement in this history, his representation of the peasant story from the perspective of the peasants amounts to a paradigm shift in how the lives of the peas¬ants of India have been understood and represented overtime, either in politics or in scholarship. The intimacy, detail, and ethnographic richness of peasant activism as conveyed by Sahajanand is simply unique. This is true for many reasons, not least because the peasants understood fully what their struggles and movement meant, not only in social, cultural, and economic terms, but equally so in political, conceptual, and ultimately in human terms. It was their voice, loud and clear, and hence their history.
:
1 online resource (464 pages) : illustrations. :
Includes bibliographical references and index. :
9789004753914