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The Church as safe haven : Christian governance in China /
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The Church as Safe Haven conceptualizes the rise of Chinese Christianity as a new civilizational paradigm that encouraged individuals and communities to construct a sacred order for empowerment in modern China. Once Christianity enrooted itself in Chinese society as an indigenous religion, local congregations acquired much autonomy which enabled new religious institutions to take charge of community governance. Our contributors draw on newly-released archival sources, as well as on fieldwork observations investigating what Christianity meant to Chinese believers, how native actors built their churches and faith-based associations within the pre-existing social networks, and how they appropriated Christian resources in response to the fast-changing world. This book reconstructs the narratives of ordinary Christians, and places everyday faith experience at the center. Contributors are: Christie Chui-Shan Chow, Lydia Gerber, Melissa Inouye, Diana Junio, David Jong Hyuk Kang, Lars Peter Laamann, Joseph Tse-Hei Lee, George Kam Wah Mak, John R. Stanley, R. G. Tiedemann, Man-Shun Yeung.
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1 online resource. :
Includes bibliographical references and index. :
9789004383722 :
0924-9389 ;
Culture, Vernacular Politics, and the Peasants: India, 1889-1950 : An Edited Translation of Swami Sahajanand Saraswati's Mera Jivan Sangharsh (My Life Struggle) /
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India's twentieth-century struggle for political freedom was and remains an epic achievement in the human experience. Quite apart from its global influence, this is perhaps as familiar a story as it is remarkable, given the legacy of Gandhi, among others of that small generation of founders, whose unique leadership roles are rightly considered to have been transformational in the achievement of freedom in 1947, and in the promulgation of the Constitution of January 1950. But it must then also be said that the roles of the founding leadership were balanced and in many ways defined by the people of India themselves, primarily its peasants, whether the generic masses of Gandhi's definition and direction, or the independent and self aware peasants of the field. It is this broader peasant story, and particularly that of the deeply engaged peasants of the kisan andolan, the peasant movement of the late 1920s and the 1930s, that appears here in the words of Swami Sahajanand Saraswati. It was their shared experience, or as Sahajanand put it more pointedly and more accurately, their common struggle. In fact, Sahajanand and the peasants had lived this history, and the Swami recorded it for posterity in his 1952 Hindi memoir Mera Jivan Sangharsh ( My Life Struggle ), translated here for the first time by Walter Hauser and Kailash Jha. Given Sahajanand's direct involvement in this history, his representation of the peasant story from the perspective of the peasants amounts to a paradigm shift in how the lives of the peasants of India have been understood and represented over time, either in politics or in scholarship. The intimacy, detail, and ethnographic richness of peasant activism as conveyed by Sahajanand is simply unique. This is true for many reasons, not least because the peasants understood fully what their struggles and movement meant, not only in social, cultural, and economic terms, but equally so in political, conceptual, and ultimately in human terms. It was their voice, loud and clear, and hence their history.
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1 online resource (760 pages) : illustrations. :
Includes bibliographical references and index. :
9789004753921
My Life Struggle : A Translation of Swami Sahajanand Saraswati's Mera Jivan Sangharsh /
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India's twentieth-century struggle for political freedom was and remains an epic achievement in the human experience. Quite apart from its global influence, this is perhaps as familiar a story as it is remarkable, given the legacy of Gandhi, among others of that small generation of founders, whose unique leadership roles are rightly considered to have been transformational in the achievement of freedom in 1947 and in the promulgation of the Constitution of January 1950. But it must then also be said that the roles of the founding leadership were balanced and in many ways defined by the people of India themselves, primarily its peasants, whether the generic masses of Gandhi's definition and direction, or the independent and self- aware peasants of the field. It is this broader peasant story, and particularly that of the deeply engaged peasants of the kisan andolan, the peasant movement of the late 1920s and the 1930s, that appears here in the words of Swami Sahajanand Saraswati. It was their shared experience, or as Sahajanand put it more pointedly and more accurately, their common struggle. In fact, Sahajanand and the peasants had lived this history, and the Swami recorded it for posterity in his 1952 Hindi memoir Mera Jivan Sangharsh (My Life Struggle), translated here by Walter Hauser and Kailash Jha. Given Sahajanand's direct involvement in this history, his representation of the peasant story from the perspective of the peasants amounts to a paradigm shift in how the lives of the peas¬ants of India have been understood and represented overtime, either in politics or in scholarship. The intimacy, detail, and ethnographic richness of peasant activism as conveyed by Sahajanand is simply unique. This is true for many reasons, not least because the peasants understood fully what their struggles and movement meant, not only in social, cultural, and economic terms, but equally so in political, conceptual, and ultimately in human terms. It was their voice, loud and clear, and hence their history.
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1 online resource (464 pages) : illustrations. :
Includes bibliographical references and index. :
9789004753914