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From temple to church : destruction and renewal of local cultic topography in late antiquity /
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Destruction of temples and their transformation into churches are central symbols of late antique change in religious environment, socio-political system, and public perception. Contemporaries were aware of these events' far-reaching symbolic significance and of their immediate impact as demonstrations of political power and religious conviction. Joined in any "temple-destruction" are the meaning of the monument, actions taken, and subsequent literary discourse. Paradigms of perception, specific interests, and forms of expression of quite various protagonists clashed. Archaeologists, historians, and historians of religion illuminate "temple-destruction" from different perspectives, analysing local configurations within larger contexts, both regional and imperial, in order to find an appropriate larger perspective on this phenomenon within the late antique movement "from temple to church".
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1 online resource (xi, 378 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789047443735 :
0927-7633 ; :
Available to subscribing member institutions only.
The neo-Aramaic dialect of Barwar /
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The Aramaic language has continued to be spoken in various dialects down to modern times. Many of these dialects, however, are now endangered due to political events in the Middle East over the last hundred years. This work, in three volumes, presents a description of one such endangered neo-Aramaic dialect, that of the Assyrian Christian community of the Barwar region in northern Iraq. It is a unique record of the dialect based on interviews with the surviving older generation of the community. Volume one contains a detailed grammatical description of the dialect, including sections on phonology, morphology and syntax. Volume two contains an extensive glossary of the lexicon of the dialect with illustrations of various aspects of the material culture. Volume three contains transcriptions of numerous recorded texts, including folktales, ethnographic texts, songs, and proverbs.
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1 online resource. :
Includes bibliographical references. :
9789047443490 :
Available to subscribing member institutions only.
The neo-Aramaic dialect of Barwar /
:
The Aramaic language has continued to be spoken in various dialects down to modern times. Many of these dialects, however, are now endangered due to political events in the Middle East over the last hundred years. This work, in three volumes, presents a description of one such endangered neo-Aramaic dialect, that of the Assyrian Christian community of the Barwar region in northern Iraq. It is a unique record of the dialect based on interviews with the surviving older generation of the community. Volume one contains a detailed grammatical description of the dialect, including sections on phonology, morphology and syntax. Volume two contains an extensive glossary of the lexicon of the dialect with illustrations of various aspects of the material culture. Volume three contains transcriptions of numerous recorded texts, including folktales, ethnographic texts, songs, and proverbs.
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1 online resource. :
Includes bibliographical references. :
9789047443490 :
Available to subscribing member institutions only.
Persons and Immortality /
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The religious belief in personal immortality depends on the evidence for the existence of God, an immaterial soul or mind, and human nature. We also need to support the view that God will always want to maintain relationships with us in the afterlife. So, immortality is a hard sell. The suffering of innocent victims suggests that the existence of a loving God is not self-evident. Furthermore, the soul's separation from the body at death raises the troublesome problem of personal identity. How can that be me in the afterlife without my body? The tradition from Plato to Descartes plants the seed of personal immortality in our rational nature. But the deconstruction of human nature suggests that our species is not special. Yet, the belief in immortality lingers. The first step in the reconstruction of personal immortality is found in systems theory, or belief that the whole individuates the part. This view suggests that we are the outcome of relationships rather than eternal natures entering into relationships. We are the product of relationships taking place at three basic levels. 1. In psyche where being human is the result of a tendency toward good and evil. 2. As social entities where the existence of other human beings individuates us. 3. In being's unconcealment where the intelligibility of things provides a foundation for epistemic life. Heidegger's view of the nothing or horizon surrounding being allows us to identify God as creator entering into personal relationships with us - a view supported by contemporary science. That will be me in the afterlife, if the relationships that individuate me in my pre-mortem state continue into my post-mortem existence. The reversal in being's unconcealment suggests that human death continues the cycle of personal existence.
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1 online resource. :
Includes bibliographical references and index. :
9789004506978
9789042004856