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Plato and the poets
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Plato's discussions of poetry and the poets stand at the cradle of Western literary criticism. Plato is, paradoxically, both the philosopher who cites, or alludes to, works of poetry more than any other, and the one who is at the same time the harshest critic of poetry. The nineteen essays presented here aim to offer various avenues to this paradox, and to illuminate the ways poetry and the poets are discussed by Plato throughout his writing career, from the Apology and the Ion to the Laws. As well as throwing new light on old topics, such as mimesis and poetic inspiration, the volume introduces fresh approaches to Plato's philosophy of poetry and literature.
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1 online resource. :
Includes bibliographical references (p. [403]-423) and index. :
9789004201835 :
Available to subscribing member institutions only.
Eris vs. Aemulatio : valuing competition in classical antiquity /
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Competition is everywhere in antiquity. It took many forms: the upper class competed with their peers and with historical and mythological predecessors; artists of all kinds emulated generic models and past masterpieces; philosophers and their schools vied with one another to give the best interpretation of the world; architects and doctors tried to outdo their fellow craftsmen. Discord and conflict resulted, but so did innovation, social cohesion, and political stability. In Hesiod's view Eris was not one entity but two, the one a "grievous goddess," the other an "aid to men." Eris vs. Aemulatio examines the functioning and effect of competition in ancient society, in both its productive and destructive aspects.
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1 online resource. :
Includes bibliographical references and index. :
9789004383975 :
0169-8958 ;
Elitism and the Approach to God /
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Elitism and the Approach to God investigates a historical and cultural dichotomy in European history which has not hitherto been satisfactorily explained Why did so many of the most influential "authorities" of the age insist that the nature and mystery of the divine and of God should not be shared with "the vulgar crowd", that is with the ordinary people, although this appears to be the principal purpose of all other religious teaching throughout the period? Robin Raybould gives examples from the works of more than sixty "authorities" who insisted that the mysteries of the divine should remain secret. He then surveys the attempts of other religious and civic leaders, both pagan and Christian, to investigate, understand and by contrast to share their findings on the nature of God. In a final section he attempts to reconcile these opposing views.
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1 online resource (224 pages) : illustrations. :
Includes bibliographical references and index. :
9789004527157
Distant companions : selected papers /
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This volume contains fourteen papers on Greek literature, historiography and philosophy. Its titles seeks to bring out the author's intention to explore the consequences of the paradox that goes with interpreting messages that were never meant to be heard by us, but are nevertheless widely believed to be significant to our understanding of our own historical situation: only by conscientiously measuring the distance that separates us from the Greeks may we hope to avoid the risk of conforming them to current standards and beliefs, and of throwing away in the process both the possibility to understand them and the relevance such an understanding may have to our own ideas and prejudices. Two papers on the history of classical scholarship discuss various ways in which classicists have handled this paradox.
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1 online resource (268 pages) :
Includes bibliographical references (p. 259-264) and index. :
9789004351455 :
Available to subscribing member institutions only.
The economics of friendship : conceptions of reciprocity in classical Greece /
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In The Economics of Friendship, Tazuko Angela van Berkel offers an account of the notion of reciprocity in 5th- and 4th-century Greek incepting social theory. The preoccupation with the norms of philia and charis, conspicuous in sources from the Classical Period, is a symptom of changes in the shape of ancient economic activities: the ubiquitous norm that one should reciprocate benefit with benefit becomes a source of conceptual confusion in the Classical Period, where other forms of exchange become conceptually available. This confusion and tension between different models of mutuality, is productive: it is the impetus for folk theory in comedy, tragedy and oratory, as well as philosophical reflection (Xenophon, Plato, Aristotle) on what it is that binds people together.
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1 online resource. :
Includes bibliographical references and index. :
9789004416147