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Brot, Licht und Weinstock : intertextuelle Analysen johanneischer Ich-bin-Worte /
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This study considers the "I am" sayings in the Gospel of John, interpreted in the context of their reception in late antiquity. It takes an intertextual approach, considering both inner-biblical parallels and extra-biblical texts, which have been much neglected in recent Johannine scholarship. A comparative analysis of the "I am" formula is complemented by the consideration of the metaphors of the predicative "I am" words, focussing particularly on the use of "bread", "light" and "vine" and the context of these metaphors in the Gospel of John and elsewhere. This discussion demonstrates that Johannine Christology is profoundly incarnational. *** Gegenstand der vorliegenden Untersuchung sind die Ich-bin-Worte des Johannesevangeliums. Diese werden in ihrem spätantiken Lese- und Rezeptionskontext interpretiert, wobei die Intertextualitätstheorie als methodische Basis dient und auch außerbiblische Schriften zum Vergleich herangezogen werden, die in der Forschung der vergangenen Jahrzehnte kaum berücksichtigt worden sind. Ergänzend zur vergleichenden Untersuchung der Formel "Ich bin..." werden die prädikativen Ich-bin-Worte als Metaphoren näher bestimmt und exemplarisch drei ausgewählte Prädikationen, nämlich "Brot", "Licht" und "Weinstock" in ihrem jeweiligen Kontext analysiert. Dabei wird deutlich, dass die johanneische Christologie primär als Inkarnationchristologie zu verstehen ist.
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1 online resource. :
Includes bibliographical references (p. [341]-381) and index. :
9789047433248 :
Available to subscribing member institutions only.
Der Paradox Eine : antignostischer Monarchianismus im zweiten Jahrhundert /
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These essays propose a new dating of, and historical setting for the letters of \'Ignatius of Antioch\'. In so doing this volume forms an important contribution to the study of Monarchianism and early church history as well. An examination of the fragments of Noëtus of Smyrna, the founder of Monarchianism, leads to the discovery of the oldest Regula fidei , and of its origin as part of anti-gnostic polemics. On the ground of late second-century parallels, especially Melito and Irenaeus, this Regula can be dated between 160 and 180 CE. It is within this context that the so-called Letters of Ignatius fit seamlessly. As a result of these findings this volume argues for a significant revision of our understanding of early church history. Monarchianism (\'Sabellianism\', \'Patripassianism\'), later considered heretical, is shown to have been the almost universally accepted belief within the Church up to the period of the Roman bishops Zephyrinus and Callistus.
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1 online resource (xviii, 332 pages) :
Includes bibliographical references (p. 317-332) and index. :
9789004313163 :
0920-623X ; :
Available to subscribing member institutions only.