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Atonement and the Logic of Resurrection in the Epistle to the Hebrew s
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Scholars often explain Hebrews' relative silence regarding Jesus' resurrection by emphasizing the author's appeal to Yom Kippur's two key moments-the sacrificial slaughter and the high priest's presentation of blood in the holy of holies-in his distinctive portrayal of Jesus' death and heavenly exaltation. The writer's depiction of Jesus as the high priest whose blood effected ultimate atonement appears to be modeled upon these two moments. Such a typology discourages discrete reflection on Jesus' resurrection. Drawing on contemporary studies of Jewish sacrifice (which note that blood represents life, not death), parallels in Jewish apocalyptic literature, and fresh exegetical insights, this volume demonstrates that Jesus' embodied, resurrected life is crucial for the high-priestly Christology and sacrificial soteriology developed in Hebrews.
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1 online resource. :
Includes bibliographical references and index. :
9789004206915 :
Available to subscribing member institutions only.
Anthropology and Biblical Studies : Avenues of Approach /
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Presents the findings of an international research symposium, held at St Andrews University, Scotland, in July 2003. Contributors include both biblical scholars and anthropologists. The essays presented variously explore and review interdisciplinary links, innovations and developments between anthropology and biblical studies in reference to interpretation of both the OT and NT and pseudepigraphal works. Explored are methodological issues, the use of anthropological concepts in biblical studies (identity; purity boundaries; virtuoso religion; spiritual experience; sacred space) and more 'field orientated' work of bible translators in different cultures.
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1 online resource. :
Includes bibliographical references and index. :
9789004397507
The messiah of Shiraz : studies in early and middle Babism /
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The 19th century saw an enormous shift in the authority structure of Iranian and Iraqi Twelver Shiʿism, with the victory of a theological school (Usulism) that stressed the power of the clergy. This is well known. What is less well known is that there was a parallel development of authority in the Shaykhi school and its offshoot, the Babi sect. Here, especially in later forms of Babism, the Shiʿite claim to charismatic authority reached its limits in hyperbolic attestations of divinity. The present text is in two parts: a study of how Shaykhism bifurcated into a form close to orthodoxy next to the highly unorthodox Babi movement. Part two examines how Babism changed after the death in 1850 of its founder, the Bāb.
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Based on author's 1979 thesis. :
1 online resource. :
Includes bibliographical references (p. [705]-732) and index. :
9789047443070 :
Available to subscribing member institutions only.