parallel does » parallel woes (توسيع البحث), parallele des (توسيع البحث), parallel lives (توسيع البحث)
two ethos » two methods (توسيع البحث)
does two » notes two (توسيع البحث)
Aristotle and Menander on the ethics of understanding /
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In Aristotle and Menander on the Ethics of Understanding , Valeria Cinaglia offers a parallel study of Menander's New Comedy and Aristotle's philosophy focusing on subjects ranging from epistemology and psychology to ethics. Cinaglia does not aim to demonstrate the direct philosophical influence of Aristotle on Menander, but explores the hypothesis that there are significant analogies between the two that disclose a shared thought-world. Cinaglia shows that Aristotle and Menander offer analogous views of the way that perceptions and emotional responses to situations are linked with the presence or absence of ethical and cognitive understanding, or the state of ethical character development: the study of these analogies contributes to a deeper understanding of both frameworks involved.
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Revision of the author's thesis (doctoral)--University of Exeter, 2011. :
1 online resource (xvi, 227 pages) :
Includes bibliographical references (p. 199-220) and indexes. :
9789004282827 :
0079-1687 ; :
Available to subscribing member institutions only.
The Mishnaic Sotah ritual : temple, gender and Midrash.
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This study analyzes the specific textual formation of Mishna Sotah. Diverging significantly from its origins in the book of Numbers, the Mishnaic ritual was traditionally read by scholars as an \'ancient Mishna\', narrating an actual ritual practiced in the second temple. In contrast to this generally accepted view, this book claims that while Sotah does contain some traditions, its overall composition has a clear ideological and academic form. Furthermore, comparisons with parallel Tannaitic sources reveal the ideological redaction, which carefully selected only those opinions which support its rewriting of the ritual as a public punitive ritual, while rejecting all reservations and opposition to its specific punitive character - even ignoring the possibility of innocence of the suspected adulteress. The author's groundbreaking conclusion is that, regardless of the form the real ritual did or did not take at the temple, the specific Mishnaic ritual was (re)invented by the rabbis in the second century C.E. From its very inception, it was purely textual, reflecting rabbinic imagination rather than memory.
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1 online resource (302 pages) :
9789004227989 :
Available to subscribing member institutions only.