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Ancient Latin Epics in Girolamo Vida's Christiad /
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The Christiad (1535) is a Neo-Latin epic by the Italian Renaissance writer Girolamo Vida, based on the Gospels and written at the behest of Pope Leo X. Long seen as a Christian Aeneid, it emerges in this study as a far more complex work, demonstrating that while Virgil remains the main model, Vida also engages deeply with Lucretius, Ovid, Lucan, Silius Italicus, and Statius. By examining Vida's imitative techniques and integration of multiple epic models, this monograph reassesses the Christiad 's relationship with the ancient Latin epic tradition. In doing so, it sheds new light on the afterlife of these classical poems as print made them more widely available.
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1 online resource (260 pages) : illustrations. :
Includes bibliographical references and index. :
9789004738713
The Comparative Poetics of Homeric Literary Imitation from Antiquity to Renaissance France : Aphrodite's Charm /
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Aphrodite's famous ribbon known as the cestus , the irresistible love charm that she loaned to Hera in the Iliad, was, thanks to a fruitful early misreading, transformed by ancient, medieval, and Renaissance authors into a symbol of honorable feminine chastity: in Maurice Scève's 1560 Microcosme , an epic rewriting of Genesis, Eve first appears before an astonished Adam wearing the virginal cestus as a symbolic guarantee of her sexual innocence. This book traces the history of this curious development from Homer to the end of the sixteenth century in France. Through analyses of both famous and little-known texts, it illustrates the complexity and fecund liberty of Homeric reception.
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1 online resource (552 pages) : illustrations. :
Includes bibliographical references and index. :
9789004720879
The afterlife imagery in Luke's story of the rich man and Lazarus /
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Despite the keen scholarly interest in the Gospel parables, the afterlife scenery in the story of the rich man and Lazarus has often been overlooked. Using insights from the orality studies and intertextuality, the author places the Lukan description of the fate of the dead into the larger Hellenistic matrix, provided by a large number of Greco-Roman and Jewish sources, both literary and epigraphic. Moreover, she challenges several conventional stances in Lukan studies, such as tracing the original of the story to Egypt, or maintaining that eschatology is a key for understanding Luke's work and the purpose for writing it, or harmonizing Luke's eschatological thinking by positing an intermediate state between death and general resurrection. Thus, the book offers fresh insights both to the way the fate of the dead was understood in the ancient world and to the concept of Lukan eschatology.
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Revision of the author's thesis (doctoral)--University of Helsinki, 2004. :
1 online resource. :
Includes bibliographical references (p. [305]-329) and indexes. :
9789047410584 :
0167-9732 ; :
Available to subscribing member institutions only.
Protest or propaganda : war in the Old Testament book of Kings and in contemporaneous ancient Near Eastern texts /
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In this study, the war stories from the Old Testament book of Kings are compared to ten extrabiblical texts. Narratological analysis is applied to deconstruct the ideology of the respective literary compositions. The Old Testament ideology of war seems to be neither typically Israelite, as Gerhardt von Rad put it, nor commonly Ancient Near Eastern, as Manfred Weippert thought it to be. This poses the question whether the reading experience of biblical war stories is so very different from, for instance, Assyrian royal inscriptions, both in terms of its literary value and its ideological bias. Narratological analysis turns out to be a strong tool for explaining the similarities and distinctive features of the respective texts.
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1 online resource. :
Includes bibliographical references (p. [689]-700) and indexes. :
9789047443414 :
Available to subscribing member institutions only.