reflection based » reflections based (Expand Search), reflection a (Expand Search), reflection afro (Expand Search)
its reflection » its reflections (Expand Search), its rejection (Expand Search), tsai reflection (Expand Search)
parallel its » parallel lives (Expand Search), parallel texts (Expand Search), parallel jens (Expand Search)
Plotinus and the moving image /
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Plotinus and the Moving Image offers the first philosophical discussion on Plotinus' philosophy and film. It discusses Plotinian concepts like \'the One\' in a cinematic context and relates Plotinus' theory of time as a transitory intelligible movement of the soul to Bergson's and Deleuze's time-image. Film is a unique medium for a rapprochement of our modern consciousness with the thought of Plotinus. The Neoplatonic vestige is particularly worth exploring in the context of the newly emerging "Cinema of Contemplation." Plotinus' search for the \'intelligible\' that can be grasped neither by sense perception nor by merely logical abstractions leads to a fluent way of seeing. Parallels that had so far never been discussed are made plausible. This book is a milestone in the philosophy of film. Contributors are: Cameron Barrows, Thorsten Botz-Bornstein, Michelle Phillips Buchberger, Steve Choe, Stephen Clark, Vincenzo Lomuscio, Tony Partridge, Daniel Regnier, Giannis Stamatellos, Enrico Terrone, Sebastian F. Moro Tornese and Panayiota Vassilopoulou.
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1 online resource. :
Includes bibliographical references and index. :
9789004357167 :
0929-8436 ; :
Available to subscribing member institutions only.
The Mishnaic Sotah ritual : temple, gender and Midrash.
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This study analyzes the specific textual formation of Mishna Sotah. Diverging significantly from its origins in the book of Numbers, the Mishnaic ritual was traditionally read by scholars as an \'ancient Mishna\', narrating an actual ritual practiced in the second temple. In contrast to this generally accepted view, this book claims that while Sotah does contain some traditions, its overall composition has a clear ideological and academic form. Furthermore, comparisons with parallel Tannaitic sources reveal the ideological redaction, which carefully selected only those opinions which support its rewriting of the ritual as a public punitive ritual, while rejecting all reservations and opposition to its specific punitive character - even ignoring the possibility of innocence of the suspected adulteress. The author's groundbreaking conclusion is that, regardless of the form the real ritual did or did not take at the temple, the specific Mishnaic ritual was (re)invented by the rabbis in the second century C.E. From its very inception, it was purely textual, reflecting rabbinic imagination rather than memory.
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1 online resource (302 pages) :
9789004227989 :
Available to subscribing member institutions only.