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Plutarch and the New Testament in Their Religio-Philosophical Contexts : Bridging Discourses in the World of the Early Roman Empire /
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How to read Plutarch in the context of New Testament studies? Almost 50 years after the seminal project on the topic led by Hans Dieter Betz, this volume elevates once again the issue's priority. Bridging discourses is a fitting description both of the religio-philosophical spirit of Plutarch, the Platonist philosopher and priest of Apollo at Delphi, and the task of bringing his writings into fruitful dialogue with the writings of the New Testament, Hellenistic Judaism, and Early Christianity. Taken together, these authors constitute the religious Platonism of the early imperial era. Contributions from the fields of New Testament, classics, philosophy, religious studies, and patristics explore various ways of how to establish these bridges.
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"Three meetings of the CHNT-group at annual meetings of the SBL from 2014-2016 were devoted to the topic of this volume.... A selection of the papers delivered at these meetings are being published in this volume, together with additional contributions." :
1 online resource. :
Includes bibliographical references and index. :
9789004505070
9789004505063
Hasdai Crescas on Codification, Cosmology and Creation : The Infinite God and the Expanding Torah /
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This work focuses on the conception of God of the medieval Jewish philosopher and legal scholar, Hasdai Crescas (1340-1410/11). It demonstrates that Crescas' God is infinitely creative and good and explores the parallel that Crescas implicitly draws between God as creator and legislator, which is rooted in his understanding of the Deity as continuously involved in generative activity through the outpouring of goodness and love as manifest by multiple, simultaneous and successive worlds and a perpetually expanding Torah. It also reviews the Maimonidean background for Crescas' position and suggests that Crescas is countering Maimonides' stance that creation is limited to a single moment and Maimonides' notion of the Torah as perfect and immutable.
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This work focuses on the conception of God of the medieval Jewish philosopher and legal scholar, Hasdai Crescas (1340-1410/11). It demonstrates that Crescas' God is infinitely creative and good and explores the parallel that Crescas implicitly draws between God as creator and legislator. :
1 online resource. :
Includes bibliographical references and index. :
9789004518650
9789004518643
Hasdai Crescas on Codification, Cosmology and Creation : The Infinite God and the Expanding Torah /
:
This work focuses on the conception of God of the medieval Jewish philosopher and legal scholar, Hasdai Crescas (1340-1410/11). It demonstrates that Crescas' God is infinitely creative and good and explores the parallel that Crescas implicitly draws between God as creator and legislator, which is rooted in his understanding of the Deity as continuously involved in generative activity through the outpouring of goodness and love as manifest by multiple, simultaneous and successive worlds and a perpetually expanding Torah. It also reviews the Maimonidean background for Crescas' position and suggests that Crescas is countering Maimonides' stance that creation is limited to a single moment and Maimonides' notion of the Torah as perfect and immutable.
:
This work focuses on the conception of God of the medieval Jewish philosopher and legal scholar, Hasdai Crescas (1340-1410/11). It demonstrates that Crescas' God is infinitely creative and good and explores the parallel that Crescas implicitly draws between God as creator and legislator. :
1 online resource. :
Includes bibliographical references and index. :
9789004518650
9789004518643
The messiah of Shiraz : studies in early and middle Babism /
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The 19th century saw an enormous shift in the authority structure of Iranian and Iraqi Twelver Shiʿism, with the victory of a theological school (Usulism) that stressed the power of the clergy. This is well known. What is less well known is that there was a parallel development of authority in the Shaykhi school and its offshoot, the Babi sect. Here, especially in later forms of Babism, the Shiʿite claim to charismatic authority reached its limits in hyperbolic attestations of divinity. The present text is in two parts: a study of how Shaykhism bifurcated into a form close to orthodoxy next to the highly unorthodox Babi movement. Part two examines how Babism changed after the death in 1850 of its founder, the Bāb.
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Based on author's 1979 thesis. :
1 online resource. :
Includes bibliographical references (p. [705]-732) and index. :
9789047443070 :
Available to subscribing member institutions only.
La cohérence mondiale du droit /
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La mobilité des individus à travers le monde les expose à l'intervention désordonnée de multiples régimes juridiques et autorités juridictionnelles. Des incertitudes en résultent, parfois des blocages ou des pesanteurs injustifiées. A travers le droit « international », les pouvoirs politiques ont conçu des modes de coopération entre autorités parallèlement compétentes et d'articulation de leurs points de vue. Ce savoir-faire millénaire permet d'atténuer les risques de désordre et de paralysie au détriment des personnes privées. Sous le concept de cohérence, cet ouvrage étudie les techniques de résolution des conflits de lois, de juridictions ou d'autorités et leur évolution à mesure des transformations du matériau juridique. Non limités aux situations relevant du pur droit privé, ces mécanismes appréhendent aussi les discordances en droit public ou dans les domaines hybrides ; ils n'ignorent pas les régimes juridiques transnationaux et modes privés de règlement des différends (tel l'arbitrage). La cohérence est ici classiquement analysée dans les rapports horizontaux entre sphères juridiques indépendantes, puis dans l'axe vertical lorsque, exceptionnellement, des institutions œuvrent en surplomb des États et permettent, à travers leurs procédures, de questionner la rationalité du droit appliqué aux individus sur la scène mondiale.
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Includes bibliographical references and index. :
9789004735682